1 1513 128 IS THIS WHAT A FEMALE YOGI LOOKS LIKE? A CONTENT ANALYSIS OF YOGA IMAGES ON INSTAGRAM. AS YOGA CONTINUES TO INCREASE IN GLOBAL POPULARITY, IDEALIZED REPRESENTATIONS OF A THIN, ATHLETIC 'YOGA BODY' HAVE ALSO BECOME MORE PROMINENT ACROSS COMMERCIAL MEDIA. TO EXAMINE HOW YOGA IS TYPICALLY REPRESENTED ON SOCIAL MEDIA, A CONTENT ANALYSIS OF THE POSTS OF FEMALE YOGA PRACTITIONERS ON INSTAGRAM WAS UNDERTAKEN. IMAGES WERE SOURCED USING HASHTAGS #YOGA, #YOGABODY, #YOGAPRACTICE, AND #YOGAWOMAN, AND 200 FEMALES PER HASHTAG WERE THEN CODED ON DEMOGRAPHIC FACTORS, BODY SHAPE, ACTIVITY, OBJECTIFICATION, AND PRACTICE OF YOGA. RESULTS SHOWED THAT OVER 90 % OF WOMEN IN THE IMAGES WERE CODED AS BEING UNDER 40 YEARS OF AGE WITH THE VAST MAJORITY IN THEIR 20 S. ALMOST THREE-QUARTERS OF WOMEN WERE PERCEIVED TO BE WHITE, 100 % APPEARED ABLE BODIED. MORE THAN 80 % WERE CLASSED AS THIN AND/OR ATHLETIC, WHILE LESS THAN 15 % DISPLAYED AVERAGE LEVELS OF VISIBLE BODY FAT. MORE THAN 50 % OF YOGA POSES WERE ADVANCED WHILE A QUARTER DISPLAYED POTENTIALLY UNSAFE ALIGNMENT. THE FINDINGS DEMONSTRATE THAT THE TYPICAL 'YOGA BODY' ON INSTAGRAM WAS PERCEIVED TO CONFORM TO THE YOUNG, THIN/ATHLETIC IDEAL AND THAT OVERALL YOGA IS NOT BEING REPRESENTED AS AN INCLUSIVE PHYSICAL PRACTICE THAT CAN BE ADAPTED FOR WOMEN OF DIVERSE AGES, BODY TYPES, AND ABILITIES. 2021 2 1508 20 IS MAN ABLE TO BREATHE ONCE A MINUTE FOR AN HOUR?: THE EFFECT OF YOGA RESPIRATION ON BLOOD GASES. THE VENTILATORY RESPONSE TO HYPERCAPNIA AND ARTERIAL BLOOD GASES DURING UJJAI RESPIRATION OF ONCE PER MINUTE FOR AN HOUR WERE DETERMINED IN A PROFESSIONAL HATHA YOGI. THE RESULTS SUGGEST THAT LOWER CHEMOSENSITIVITY TO HYPERCAPNIA IN YOGA PRACTITIONERS MAY BE DUE TO AN ADAPTATION TO LOW ARTERIAL PH AND HIGH PACO2 FOR LONG PERIODS. 2002 3 1776 57 PRACTICE OR PERFORMANCE? A CONTENT ANALYSIS OF YOGA-RELATED VIDEOS ON INSTAGRAM. REPRESENTATIONS OF YOGA WITHIN MEDIA HAVE BECOME INCREASINGLY IDEALISED, DEPICTING TYPICAL PRACTITIONERS AS YOUNG, THIN, AND PHYSICALLY COMPETENT. WHILE PREVIOUS CONTENT ANALYSES OF YOGA HAVE FOCUSED ON STILL IMAGES, SOCIAL MEDIA PLATFORMS SUCH AS INSTAGRAM ENCOURAGE THE USE OF VIDEO TO ENHANCE VIEWER ENGAGEMENT. VIDEO MAY CONTAIN FEATURES WHICH REFLECT A MORE NUANCED VIEW OF THE BODY, AND THEREFORE THE CURRENT STUDY ANALYSED 400 WOMEN IN YOGA-RELATED VIDEOS ON INSTAGRAM FOR APPEARANCE CHARACTERISTICS, BODY CONCEPTUALISATION, YOGA POSE TYPE, RISK, AND PERCEIVED INTENTION. THE VAST MAJORITY OF WOMEN WERE PERCEIVED TO BE IN THEIR 20S AND THIN OR ATHLETIC. ONLY 13.2 % OF WOMEN SHOWED AVERAGE VISIBLE LEVELS OF BODY FAT, WHILE MORE THAN A THIRD DISPLAYED VISIBLE MUSCULARITY ACROSS MULTIPLE MUSCLE GROUPS. THERE WAS LITTLE PRESENCE OF OBJECTIFICATION WITH THE MAJORITY OF WOMEN IN ACTIVE POSES, THOUGH MORE THAN 60 % OF POSES/SEQUENCES WERE ADVANCED AND POTENTIALLY RISKY. THE VAST MAJORITY OF VIDEOS APPEARED TO BE FOR THE PURPOSE OF DEMONSTRATING SKILL RATHER THAN INSTRUCTING THE VIEWER. THE FINDINGS SHOW THAT VIDEOS ON INSTAGRAM PERPETUATE UNREALISTIC APPEARANCE IDEALS IN YOGA AND ALSO PROVIDE A PLATFORM FOR CONTENT CREATORS TO ENGAGE VIEWERS BY REPRESENTING YOGA AS A HIGHLY PERFORMATIVE, PREDOMINANTLY ADVANCED PHYSICAL ACTIVITY. 2021 4 2862 36 YOGA-BASED GROUP INTERVENTION FOR IN-PATIENTS WITH SCHIZOPHRENIA SPECTRUM DISORDERS-A QUALITATIVE APPROACH. BACKGROUND: YOGA MAY POSE A PROMISING COMPLEMENTARY THERAPY IN THE MULTIMODAL TREATMENT OF IN-PATIENTS WITH SCHIZOPHRENIA SPECTRUM DISORDERS (SSD). HOWEVER, TO DATE, NO STUDIES HAVE QUALITATIVELY EXAMINED IN-PATIENTS' WITH SSD EXPERIENCES OF YOGA AS WELL AS THEIR PERCEPTIONS OF ITS LIMITATIONS AND BENEFITS AS A TREATMENT COMPONENT. THIS QUALITATIVE STUDY AIMED TO EXPLORE FOR THE FIRST TIME THE MECHANISMS AND PROCESSES OF YOGA-BASED GROUP INTERVENTION (YOGI) FOR IN-PATIENTS WITH SSD IN GERMANY BY ASKING FOR THEIR SUBJECTIVE EXPERIENCES. FINDINGS COULD SERVE AS A PRELIMINARY BASIS FOR DEVELOPING AN EFFECTIVE AND EVIDENCE-BASED YOGI MANUAL TAILORED TO THIS PATIENT GROUP. MATERIALS AND METHODS: IN TOTAL, 25 SEMI-STRUCTURED INTERVIEWS WERE CONDUCTED DIRECTLY AFTER YOGI, FOR WHICH RESPONSES WERE EITHER NOTED DOWN BY HAND OR AUDIO-RECORDED. THE INTERVIEW GUIDE WAS PILOT-TESTED AND CONSISTED OF 14 QUESTIONS TO EXPLORE THE PERSONAL ARTICULATED EXPERIENCES OF PARTICIPATION IN YOGI FROM IN-PATIENTS WITH SSD. POSITIVE, NEGATIVE, DEPRESSIVE, AND ANXIETY SYMPTOMS WERE ASSESSED DURING A DIAGNOSTIC INTERVIEW AND THROUGH QUESTIONNAIRES. THE INTERVIEW DATA WAS TRANSCRIBED, CODED BY TWO INDEPENDENT RESEARCHERS, AND ANALYSED USING AN INDUCTIVE THEMATIC APPROACH. THE RESEARCH TEAM COLLABORATIVELY DISCUSSED EMERGING CATEGORIES TO REDUCE REDUNDANCY AND FORM MEANINGFUL THEMES AND SUBTHEMES. RESULTS: THE ANALYSIS REVEALED SEVEN MAIN THEMES. YOGI WAS PERCEIVED AS FEASIBLE AND FOCUSING ON INDIVIDUAL ADAPTATION, CAPTURED BY THE THEME INCLUSIVITY. NEVERTHELESS, PARTICIPANTS ENCOUNTERED CHALLENGES; THUS, PHYSICAL LIMITATIONS NEED TO BE CONSIDERED. WHILE PRACTISING TOGETHER, PARTICIPANTS EXPERIENCED INTERCONNECTEDNESS AND DEVELOPED A MINDFUL STANCE AS THEY ACCEPTED THEIR LIMITATIONS AND ADAPTED EXERCISES WITH SELF-COMPASSION. PATIENTS DESCRIBED THAT FOLLOWING THE FLOW OF THE ASANAS REQUIRED PHYSICAL PERSISTENCE, WHICH ULTIMATELY LED MANY PARTICIPANTS TO EXPERIENCE CONFIDENCE AND RELAXATION. YOGI AFFECTED SYMPTOM REPRESENTATION AS HEIGHTENED AWARENESS LED PARTICIPANTS TO NOTICE IMPEDING AS WELL AS IMPROVED SYMPTOMS. CONCLUSION: YOGI SHOWED VARIOUS PROMISING EFFECTS ON IN-PATIENTS WITH SSD. FUTURE RESEARCH SHOULD EXAMINE TO WHAT EXTENT THESE EFFECTS CAN BE SUSTAINED AND HOW THE MINDFUL APPROACH DURING YOGI CAN BE TRANSFERRED TO AREAS OUTSIDE THE YOGA CLASS. FURTHERMORE, A RANDOMISED CONTROLLED TRIAL COULD INVESTIGATE THE EFFECTIVENESS OF A MANUALISED YOGI. 2021 5 486 20 CLINICAL HYPNOSIS AND PATANJALI YOGA SUTRAS. THE TRANCE STATES IN YOGA AND HYPNOSIS ARE ASSOCIATED WITH SIMILAR PHENOMENA LIKE RELAXATION, DISINCLINATION TO TALK, UNREALITY, MISREPRESENTATION, ALTERATIONS IN PERCEPTION, INCREASED CONCENTRATION, SUSPENSION OF NORMAL REALITY TESTING, AND THE TEMPORARY NATURE OF THE PHENOMENA. WHILE SOME RESEARCHERS CONSIDER YOGA TO BE A FORM OF HYPNOSIS, OTHERS NOTE THAT THERE ARE MANY SIMILARITIES BETWEEN THE TRANCE IN YOGA AND THE HYPNOTIC TRANCE. THE PRESENT STUDY AIMED TO FIND SIMILARITIES BETWEEN THE TRANCE STATES OF HYPNOSIS AND PATANJALI'S YOGA SUTRAS. THE TRANCE STATES WERE COMPARED WITH THE UNDERSTANDING OF THE PHENOMENA OF TRANCE, AND THE THERAPEUTIC TECHNIQUES AND BENEFITS OF BOTH. AN UNDERSTANDING OF THE CONCEPT OF TRANCE IN PATANJALI'S YOGA SUTRAS WAS GAINED THROUGH A THEMATIC ANALYSIS OF THE BOOK FOUR CHAPTERS ON FREEDOM BY SWAMI SATYANANDA SARASWATI. THIS LED TO AN UNDERSTANDING OF THE CONCEPT OF TRANCE IN THE YOGA SUTRAS. THE OBTAINED CONCEPTS WERE COMPARED TO THE CONCEPTS OF TRANCE IN HYPNOSIS (OBTAINED THROUGH THE LITERATURE ON HYPNOSIS) TO INVESTIGATE WHETHER OR NOT THERE EXIST SIMILARITIES. THE FINDINGS OF THE STUDY SHOW THAT THERE ARE SIMILARITIES BETWEEN THE TRANCE IN HYPNOSIS AND THE TRANCE IN PATANJALI'S YOGA SUTRAS IN THE INDUCTION AND DEEPENING OF THE TRANCE STATES IN HYPNOSIS AND THAT OF SAMADHI, THE PHENOMENA PRESENT IN HYPNOSIS AND THE KINDS OF SIDDHIS THAT ARE OBTAINED THROUGH SAMADHI, AND THE THERAPEUTIC TECHNIQUES AND THE THERAPEUTIC PROCESS IN PATANJALI'S YOGA SUTRA AND HYPNOSIS. 2013 6 2809 18 YOGA THERAPY: BUILDING A HOLDING ENVIRONMENT FOR SOMATIC AND PSYCHE CHANGE. DRAWING ON IDEAS FROM D.W. WINNICOTT AND THE WORK OF QUAKER THEOLOGIAN PARKER PALMER, THIS ARTICLE DISCUSSES THE CONCEPT OF A HOLDING ENVIRONMENT, ITS REFINED UNDERSTANDING IN THE LITERATURE OVER THE YEARS, AND HOW IT CAN BE OPTIMALLY USED IN YOGA THERAPY. THE EVIDENCE SHOWS THAT EFFECTIVELY ESTABLISHING A HOLDING ENVIRONMENT CAN FACILITATE BOTH SOMATIC AND DEEP STRUCTURAL CHANGE IN A CLIENT, FACILITATING HEALING FROM PRIMAL WOUNDING AS WELL AS THE POTENTIAL RECONNECTION TO THE TRUE SELF. 2015 7 1925 22 ROLE OF YOGA IN ALIENATING THE MEMORY DECLINE AND FRONTAL LOBE METABOLITE CHANGES IN TYPE 2 DIABETES. RECENT RESEARCH STUDIES HAVE ESTABLISHED THE FACT, THAT GLYCOSYLATION IS CAUSING THE MEMORY DECLINE AND THIS IS FURTHER SUPPORTED BY THE ALTERATION OF BRAIN METABOLITE CONCENTRATIONS IN DIABETES. THE PRESENT STUDY IS HYPOTHESIZED THAT YOGA IS HAVING ALIENATING ABILITY OF MEMORY DECLINE AND ALTERATION OF FRONTAL LOBE METABOLITE CONCENTRATIONS, WHICH ARE THE RESULT OF GLYCOSYLATION IN TYPE 2 DIABETES. FIVE TYPE 2 DIABETIC SUBJECTS OF BOTH THE SEX, AGED BETWEEN 35-55 YEARS, WHO PRACTICED YOGA OVER A PERIOD OF SIX MONTHS IN A YOGA INSTITUTE, WERE RECRUITED AS TEST GROUP. AGE AND SEX MATCHED FIVE TYPE 2 DIABETIC SUBJECTS WERE RECRUITED AS CONTROL GROUP, BOTH THE GROUP SUBJECTS ARE ON ORAL HYPOGLYCAEMIC AGENTS. GLYCOSYLATED HAEMOGLOBIN PERCENTAGE WAS ESTIMATED WITH BIO-RAD INSTRUMENT, FRONTAL LOBE METABOLITES WERE ESTIMATED WITH PROTON MAGNETIC RESONANCE SPECTROSCOPY (H-MRS), MEMORY WAS CALCULATED WITH PGI-MEMORY SCALE (PGIMS) THAT IS A PART OF PGI-BATTERY OF BRAIN DYSFUNCTION (PGI-BBD), WHICH IS A NEUROPSYCHOLOGICAL BATTERY. MEAN GLYCOSYLATED HAEMOGLOBIN PERCENTAGE AND MEMORY DYSFUNCTION RATING IN CONTROL AND TEST GROUP SUBJECTS ARE 6.9+/-0.4 & 7.8+/-1.84 (P=0.03), AND 14+/-1& 6+/-1 (P=0.0001) RESPECTIVELY. RIGHT AND LEFT FRONTAL LOBE N-ACETYL ASPARTATE (NAA) AND MYOIONOSITOL (MI) CONCENTRATIONS WERE MORE OR LESS SIMILAR IN BOTH THE GROUPS. YOGA IS HAVING A SIGNIFICANT ROLE IN ALIENATING THE DECLINE IN MEMORY CAUSED BY GLYCOSYLATION IN TYPE 2 DIABETES BUT NOT ON THE ALTERATION OF FRONTAL LOBE NAA AND MI CONCENTRATIONS. 2016 8 543 9 CONSCIOUSNESS AND ITS PROFOUND ELEVATION WITH AYURVEDA AND YOGA. THE AYU HAS ITS FOUR COMPONENTS NAMELY :- BODY, MIND, SENSE AND CONSCIOUSNESS. THUS WO CAN SAY THAT AYURVEDA MEANS "A SYSTEMATIC COMPLETE VALID KNOWLODGE OF LIFE SCIENCE INCLUDING THO GROSS AND ASTRAL FORM OF BODY." THE WHOLE OBJECT OF AYURVEDA AND YOGA CENTRE ROUND THE KNOWLEDGE OF CORRELATION AMONG THE FOUR COMPONENTS AND ESTABLISHING A HARMONY AMONG THEM FOREVER". 1982 9 1938 22 ROLE OF YOGA ON CARDIC AUTONOMIC FUNCTION TESTS AND COGNITION IN TYPE 2 DIABETES. ACCORDING TO INTERNATIONAL DIABETIC FEDERATION, TYPE 2 DIABETIC POPULATION IS ON THE RISE GLOBALLY AND COGNITIVE DECLINE IS ONE OF THE COMPLICATIONS SEEN IN TYPE 2 DIABETES. THE PRESENT STUDY IS AIMED AT EXPLORING THE ROLE OF REGULAR PRACTICE OF YOGA ON COGNITION IN TYPE 2 DIABETES AND ALSO TO STUDY THE RELATION BETWEEN THE COGNITION AND FUNCTIONAL STATUS OF AUTONOMIC NERVOUS SYSTEM BY CONSIDERING THE CARDIAC AUTONOMIC (CAN) FUNCTION TESTS. TEN TYPE 2 DIABETIC SUBJECTS OF BOTH THE SEX, AGED BETWEEN 35-55 YEARS, WHO PRACTICED YOGA FOR A PERIOD OF SIX MONTHS AT YOGI VEMANA YOGA RESEARCH INSTITUTE WERE RECRUITED AS TEST GROUP. AGE AND SEX MATCHED TEN TYPE 2 DIABETIC SUBJECTS WERE RECRUITED AS CONTROL GROUP; BOTH THE GROUP SUBJECTS ARE ON ORAL HYPOGLYCEMIC AGENTS. GLYCOSYLATED HEMOGLOBIN CONCENTRATION WAS ESTIMATED WITH BIO-RAD INSTRUMENT, COGNITION WAS ASSESSED WITH ADDENBROOKE'S COGNITIVE EXAMINATION REVISED BATTERY AND CARDIAC AUTONOMIC FUNCTION TESTS WERE ALSO CONDUCTED. UNPAIRED STUDENT T TEST WAS PERFORMED AND P<0.05 IS CONSIDERED STATISTICALLY SIGNIFICANT. THE MEAN HBA1C CONCENTRATION IN CONTROL AND TEST GROUP SUBJECTS IS 7.8+/-1.84 AND 6.9+/-0.4% (P=0.03) RESPECTIVELY. MEAN COGNITIVE SCORES IN TEST AND CONTROL GROUP SUBJECTS ARE 93+/-4.5 AND 85+/-4.0 (P=0.008) RESPECTIVELY. CAN TEST RESULTS DIDN'T SHOWED ANY SIGNIFICANCE BETWEEN THE TEST AND CONTROL GROUP. BUT CAN FUNCTIONS ARE AFFECTED IN BOTH THE GROUPS. REGULAR PRACTICE OF YOGA IN COMBINATION WITH ORAL HYPOGLYCEMIC AGENTS HAS A POSITIVE EFFECT ON COGNITION IN TYPE 2 DIABETES. 2015 10 2280 12 THE SEVEN SURPRISES: WHAT I'VE LEARNED ABOUT NURSING THROUGH YOGA. UPDATED SEVERAL TIMES A WEEK WITH POSTS BY A WIDE VARIETY OF AUTHORS, AJN'S BLOG OFF THE CHARTS ALLOWS US TO PROVIDE MORE TIMELY-AND OFTEN MORE PERSONAL-PERSPECTIVES ON PROFESSIONAL, POLICY, AND CLINICAL ISSUES. BEST OF THE BLOG IS A REGULAR COLUMN TO DRAW THE ATTENTION OF AJN READERS TO POSTS WE THINK DESERVE A WIDER AUDIENCE. TO READ MORE, PLEASE VISIT: WWW.AJNOFFTHECHARTS.COM. 2021 11 2912 27 [RECENT MEDICAL RESEARCH ON YOGA AND STATES OF CONCENTRATION]. TRADITIONAL ORIENTAL THINKING ATTRACTS THE GROWING SCIENTIFIC INTEREST OF OCCIDENTAL PRACTITIONERS. DR. PIERRE ETEVENON, HEAD OF THE DEPARTMENT OF NEURO-PSYCHO-PHARMACOLOGY AT THE FRENCH INSTITUTE FOR HEALTH AND MEDICAL RESEARCH (INSERM), HELD SEVERAL CONVERSATIONS AND SCIENTIFIC EXCHANGES WITH THE AUTHOR, AND KINDLY PROVIDED COPIES OF SOME OF HIS WORKS. THEY ARE AT THE BASIS OF THE PRESENT PAPER. M. A. DESCAMPS (PARIS) FOUND THAT ASANAS--YOGA POSTURES-- ARE GENERATORS OF DYNAMIC ACTION WHEN THERE IS AN EXTENSION OF THE SPINAL COLUMN, WHILST THEY LEAD TO QUIET STATES WHEN THERE IS A FLEXION OF IT. CLAEYS AND GONES (BELGIUM) PROVED THAT OVERALL GLOBAL RELAXATION, AS WELL AS DIFFERENTIAL RELAXATION WERE FAR MORE EFFECTIVE AND DEEP WHEN OBTAINED BY YOGIS THAN THOSE ATTEMPTED BY UNIVERSITY STUDENTS MAJORING IN PHYSICAL EDUCATION. LONSDORFER AND NUSSBAUM (FRANCE) STUDIED SEVERAL PARAMETERS CONCERNING HATHA-YOGA AND CONCLUDED THAT IT PROVIDES A REGULAR FUNCTIONING OF THE MAIN BODILY FUNCTIONS FOSTERING THUS A PSYCHO-PHYSICAL BALANCE. WALLACE AND BENSON (U.S.A.) PROVED THAT TRANSCENDENTAL MEDITATION INCREASES AEROBIC METABOLISM, COUNTERACTING ANAEROBIC METABOLISM WHICH IS RELATED TO MENTAL DISTRESS. ETEVENON (PARIS) INVESTIGATED NEUROPHYSIOLOGICAL EFFECTS OF YOGA IN CONNECTION TO ANCIENT INDIAN CONCEPTS (UPANISHADS) ON SLEEPING, MEDITATION AND DEGREE OF CONSCIOUSNESS. DR. ETEVENON HAS STUDIED THE PHYLOGENETIC EVOLUTION OF WAKING-SLEEPING CYCLES, FOCUSING ON PHYLOGENETIC AND ONTONGENETIC APPEARANCES OF REM CYCLES (ACTIVATED SLEEP). A CORRELATION HAS BEEN MADE WITH EEG STUDIES DURING STATES OF CONCENTRATION (YOGA, TRANSCENDENTAL MEDITATION, ZEN). THESE STATES HAVE BEEN FOUND TO BE SPECIFIC BRAIN ACTIVITIES, AND DIFFERENT FROM DEEP SLEEP, IN SPITE OF CERTAIN SIMILARITIES IN THE EEG. SEVERAL HYPOTHESIS ARE SET FORTH TO EXPLAIN BRAIN ACTIVITIES UNDERLYING SITES OF CONCENTRATION. THE POSSIBILITIES OF DEVELOPING A CONSCIOUS MASTERING OF DREAMS ARE ALSO UNDER RESEARCH, AND SPECIAL ATTENTION IS PAID TO THE WORKS OF SAINT DENYS (1867), AND HINDU TRADITION. THIS PAPER DISCUSSES ALSO THE PSYCHOLOGICAL, THERAPEUTIC AND ANTHROPOLOGICAL IMPLICATIONS OF RECENT DISCOVERIES IN THE FIELD. 1975 12 43 20 A CASE REPORT OF PATIENT PRACTISING YOGA LEADING TO DENTAL EROSION. THE ARTICLE PRESENTS THE CASE OF A PATIENT WHO WAS PRACTISING YOGA (KUNJAL KRIYA) WHICH LED TO DENTAL EROSION. DENTAL EROSION CAN BE DUE TO EXTRINSIC OR INTRINSIC CAUSES. THE INTRINSIC CAUSES INCLUDE VOMITING DUE TO ANOREXIA NERVOSA, REGURGITATION DUE TO ABNORMALITY IN GASTRO-INTESTINAL TRACT OR RUMINATION. A 38-YEAR-OLD MALE PATIENT PRESENTED WITH A RARE AETIOLOGY OF DENTAL EROSION. HE HAD PRACTICED KUNJAL KRIYA ONE OF THE YOGIC EXERCISES DESCRIBED IN ANCIENT INDIA. IN KUNJAL KRIYA THE PATIENT VOMITS ON AN EMPTY STOMACH IN ORDER TO CLEAN HIS OR HER GASTRO-INTESTINAL TRACT. THE PATIENT HAD PRACTICED THIS FORM OF EXERCISE FOR OVER 12 YEARS WHICH HAD LED TO SEVERE DENTAL EROSION. A PROPER CASE HISTORY SHOULD BE EVALUATED FOR EVERY PATIENT SO THAT THEY CAN BE COUNSELLED FOR ANY FACTORS THAT COULD BE DETRIMENTAL TO DENTAL HEALTH. EARLY DIAGNOSIS IS PARAMOUNT IN RECOGNISING THE AETIOLOGY OF DENTAL EROSION SO THAT DETRIMENTAL EFFECTS ON THE DENTITION CAN BE PREVENTED. 2007 13 407 16 BIOLOGICAL SIGNIFICANCE OF PIEZOELECTRICITY IN RELATION TO ACUPUNCTURE, HATHA YOGA, OSTEOPATHIC MEDICINE AND ACTION OF AIR IONS. PIEZOELECTRIC PROPERTIES OF BIOLOGICAL MACROMOLECULES SUCH AS PROTEINS, NUCLEIC ACIDS AND MUCOPOLYSACCHARIDES ARE REVIEWED IN THIS PAPER. IT IS INDICATED THAT THE STRUCTURAL ELEMENTS OF THE HUMAN BODY COMPOSED OF THESE PIEZOELECTRIC SUBSTANCES ARE CAPABLE OF TRANSDUCING A MECHANICAL ENERGY INTO AN ELECTRIC CURRENT. SUCH A TRANSDUCTION MAY BE BROUGHT ABOUT BY MOVEMENTS OF AN ACUPUNCTURE NEEDLE, OSTEOPATHIC MANIPULATIONS; HATHA YOGA POSTURES OR ACTION OF NEGATIVELY CHARGED AIR IRONS. IT IS POSTULATED THAT ELECTRIC CURRENT INDUCED BY STIMULATION OF THE SPECIFIC SITES ON THE SURFACE OF HUMAN BODY FLOWS TOWARDS THE INTERNAL ORGANS ALONG THE SEMICONDUCTIVE CHANNELS OF BIOLOGIC MACROMOLECULES. ELECTRIC CURRENT INDUCED EITHER BY THE PIEZOELECTRIC TRANSDUCTION OR DIRECTLY APPLIED FROM AN EXTERNAL SOURCE MAY IN TURN STIMULATE INDIVIDUAL CELLS IN THE TARGET ORGAN. INVOLVEMENT OF ELECTRICAL PHENOMENA IN REGULATORY MECHANISMS ON CELLULAR AND MOLECULAR LEVELS IS DISCUSSED. 1977 14 1952 12 SEASONAL AFFECTIVE DISORDER AND THE YOGA PARADIGM: A RECONSIDERATION OF THE ROLE OF THE PINEAL GLAND. SEASONAL AFFECTIVE DISORDER IS A PSYCHIATRIC DISORDER WHOSE PATHOPHYSIOLOGY AND CLINICAL PRESENTATION ARE POORLY UNDERSTOOD. BY APPLYING THE ANCIENT PARADIGM OF YOGA PSYCHOLOGY TO THIS SUBJECT, NEW UNDERSTANDINGS OF THE SYNDROME EMERGE REGARDING THE POSSIBLE ROLE OF THE PINEAL GLAND, THE CLINICAL PRESENTATION OF THE SYNDROME, AND THE POSSIBLE MECHANISM OF ACTION OF PHOTOTHERAPY. THE ENERGY DEPLETION MODEL PRESENTED HERE TIES TOGETHER SUCH DIVERSE ELEMENTS AS: DOSE-RESPONSE ASPECTS OF PHOTOTHERAPY, ANERGIA AS A PRIMARY SYMPTOM OF SAD, 'SPRING FEVER', MYOFASCIAL PAIN DISORDER, THE ANTI-GONADOTROPHIC EFFECT OF MELATONIN, AND PINEAL SUPERSENSITIVITY IN BIPOLAR PATIENTS. CLINICAL PREDICTIONS ARE MADE, AND SIMPLE RESEARCH PROTOCOLS ARE SUGGESTED WHICH CAN DIRECTLY TEST THE HYPOTHESES GENERATED BY THIS PARADIGM. 1990 15 655 20 EEG PAROXYSMAL GAMMA WAVES DURING BHRAMARI PRANAYAMA: A YOGA BREATHING TECHNIQUE. HERE WE REPORT THAT A SPECIFIC FORM OF YOGA CAN GENERATE CONTROLLED HIGH-FREQUENCY GAMMA WAVES. FOR THE FIRST TIME, PAROXYSMAL GAMMA WAVES (PGW) WERE OBSERVED IN EIGHT SUBJECTS PRACTICING A YOGA TECHNIQUE OF BREATHING CONTROL CALLED BHRAMARI PRANAYAMA (BHPR). TO OBTAIN NEW INSIGHTS INTO THE NATURE OF THE EEG DURING BHPR, WE ANALYZED EEG SIGNALS USING TIME-FREQUENCY REPRESENTATIONS (TFR), INDEPENDENT COMPONENT ANALYSIS (ICA), AND EEG TOMOGRAPHY (LORETA). WE FOUND THAT THE PGW CONSISTS OF HIGH-FREQUENCY BIPHASIC RIPPLES. THIS UNUSUAL ACTIVITY IS DISCUSSED IN RELATION TO PREVIOUS REPORTS ON YOGA AND MEDITATION. IT IS CONCLUDED THIS EEG ACTIVITY IS MOST PROBABLY NON-EPILEPTIC, AND THAT APPLYING THE SAME METHODOLOGY TO OTHER MEDITATION RECORDINGS MIGHT YIELD AN IMPROVED UNDERSTANDING OF THE NEUROCORRELATES OF MEDITATION. 2009 16 1475 13 INTEGRATED APPROACH TO YOGA. YOGA IS A SCIENCE OF HOLISTIC LIVING AND NOT MERELY A SET OF ASANAS AND PRANAYAMA. IT IS A PSYCHO PHYSICAL AND SPIRITUAL SCIENCE, WHICH AIMS AT THE HARMONIOUS DEVELOPMENT OF THE HUMAN BODY, MIND AND SOUL. YOGA IS THE CONSCIOUS ART OF SELF-DISCOVERY. IT IS A PROCESS BY WHICH ANIMAL MAN ASCENDS THROUGH THE STAGES FROM NORMAL MAN TO SUPER MAN AND THEN THE DIVINE MAN. IT IS AN EXPANSION OF THE NARROW CONSTRICTED EGOISTIC PERSONALITY TO AN ALL-PERVASIVE ETERNAL AND BLISSFUL STATE OF REALITY. YOGA IS AN ALL ROUND DEVELOPMENT OF PERSONALITY AT PHYSICAL, MENTAL INTELLECTUAL, EMOTIONAL AND SPIRITUAL LEVEL. 2000 17 1614 15 MIND AND CONSCIOUSNESS IN YOGA - VEDANTA: A COMPARATIVE ANALYSIS WITH WESTERN PSYCHOLOGICAL CONCEPTS. STUDY OF MIND AND CONSCIOUSNESS THROUGH ESTABLISHED SCIENTIFIC METHODS IS OFTEN DIFFICULT DUE TO THE OBSERVED-OBSERVER DICHOTOMY. CARTESIAN APPROACH OF DUALISM CONSIDERING THE MIND AND MATTER AS TWO DIVERSE AND UNCONNECTED ENTITIES HAS BEEN QUESTIONED BY ORIENTAL SCHOOLS OF YOGA AND VEDANTA AS WELL AS THE RECENT QUANTUM THEORIES OF MODERN PHYSICS. FREUDIAN AND NEO-FREUDIAN SCHOOLS BASED ON THE CARTESIAN MODEL HAVE BEEN CRITICIZED BY THE HUMANISTIC SCHOOLS WHICH COME MUCH CLOSER TO THE VEDANTIC APPROACH OF UNITARINESS. A COMPARATIVE ANALYSIS OF THE TWO APPROACHES IS DISCUSSED. 2013 18 409 24 BLENDING MARTIAL ARTS AND YOGA FOR HEALTH: FROM THE LAST SAMURAI TO THE FIRST ODAKA YOGA WARRIOR. THIS PAPER INTRODUCES THE CASE STUDY OF ODAKA YOGA, AN INNOVATIVE STYLE OF POSTURAL YOGA BLENDED WITH MARTIAL ARTS ELEMENTS WHICH EMPHASIZES THE IMPORTANCE OF PRACTITIONERS' HEALTH AND PROCESSES OF SELF-TRANSFORMATION AS PIVOTAL TO THE SCHOOL'S ETHOS. MORE SPECIFICALLY, THE PAPER EXPLORES HOW ODAKA YOGA'S PHILOSOPHICAL BACKDROPS AND PRACTICAL REPERTOIRE, COMPOSED BY A MIXTURE OF "EXOTIC" RESOURCES SUCH AS BUSHIDO, ZEN, YOGA, AND A CONSTANT REFERENCE TO THE OCEAN WAVES AND BIOMECHANICS, CONSTITUTE A VERY SPECIFIC VISION OF HEALTH AT THE INTERSECTION OF WESTERN SCIENCE AND ESOTERIC KNOWLEDGE. THEORETICALLY, THE PAPER BORROWS FROM JENNINGS' THEORY OF MARTIAL CREATION AND ENRICHES IT WITH SOME OF THE CENTRAL ANALYTICAL TOOLS PROPOSED BY THEORISTS SUCH AS BOURDIEU AND FOUCAULT. METHODOLOGICALLY, IT RELIES ON A MULTIMODAL APPROACH INCLUDING DISCURSIVE ANALYSIS OF THE SCHOOL'S PROMOTIONAL MATERIALS, INTERVIEWS WITH THE FOUNDERS AND OTHER KEY TEACHERS, AND OBSERVANT PARTICIPATION OF PRACTITIONERS' APPRENTICESHIP PROCESSES. MORE SPECIFICALLY, THIS PAPER DISCUSSES THE BIRTH OF ODAKA YOGA AS OCCURRING AT THE INTERSECTION OF ASIAN MARTIAL ARTS AND YOGA, AS WELL AS THE FOUNDERS' BIOGRAPHICAL TRAJECTORIES FROM THE WORLD OF COMPETITIVE MARTIAL ARTS AND FITNESS, TO YOGA; IT THEN TURNS TO AN EXAMINATION OF ODAKA YOGA'S CONCEPTION OF HEALTH AS A MIXTURE OF THE WESTERN BIOMEDICAL MODEL AND THE SUBTLE BODY MODEL OF ASIAN TRADITIONS SUCH AS YOGA AND MARTIAL ARTS. IT ARGUES THAT THE CONCEPTION OF HEALTH PROMOTED BY THIS SCHOOL GIVES RISE TO THE ODAKA YOGA WARRIOR, THE IDEAL-TYPICAL PRACTITIONER WHOSE BODY IS SIMULTANEOUSLY EXPOSED TO THE MEDICAL GAZE AND ITS IMPERATIVES OF CONTROL, KNOWLEDGE, AND MANIPULATION; WHILE IT ALSO DEIFIES IT, AS IT IS ANIMATED BY THE ELUSIVE FLOWS OF ENERGY (QI OR PRANA) THAT PROLONGED PRACTICE AIMS TO MASTER. THE PAPER CONCLUDES WITH A REFLECTION ON HYBRID CONCEPTIONS OF HEALTH AND THE UBIQUITOUS ROLE OF HEALTH DISCOURSES AND NARRATIVES ACROSS SOCIOCULTURAL DOMAINS. 2020 19 379 14 BASILAR ARTERY OCCLUSION FOLLOWING YOGA EXERCISE: A CASE REPORT. BASILAR ARTERY OCCLUSION DEVELOPED IN A 34 YEAR OLD WOMAN 2 MONTHS AFTER ADOPTING UNUSUAL NECK POSTURES DURING YOGA PRACTICE. ON ANGIOGRAPHY, HER BASILAR ARTERY WAS FILLED WITH INTRALUMINAL CLOT WHILE THE VERTEBRAL ARTERIES WERE NORMAL. WE POSTULATE THAT A SEVERE REDUCTION IN BLOOD FLOW AND POSSIBLY AN INTIMAL TEAR TRIGGERED THROMBOSIS OF THE VERTEBRAL ARTERY AND THAT THE FINAL STROKE MECHANISM WAS ARTERY-TO-ARTERY EMBOLISM. 1993 20 1416 14 IMPORTANCE OF MANAS TATTVA: A SEARCHLIGHT IN YOGA DARSHANA. SINCE TIME IMMEMORIAL 'MANAS' HAS BEEN THE SUBJECT OF CURIOSITY FOR SCHOLARS, SCIENTISTS AND PHILOSOPHERS. THE REASON BEHIND THIS CURIOSITY IS ITS IMPORTANCE IN THE DEVELOPMENT OF MANKIND. HUMAN BEING IS SUPERIOR TO OTHER CREATURES IN THE SERIES OF DEVELOPMENT. THIS SUPREMACY OF MAN REMAINS IN HIS QUALITY TO WORK AFTER THINKING, WHICH IS THE FUNCTION OF 'MANAS'. NO OTHER ANIMAL IS CAPABLE TO THINK LOGICALLY. THIS IS THE ONLY REASON WHICH LEADS THE MANKIND TO THE CREST OF DEVELOPMENT IN EVERY ASPECT. TO HIGHLIGHT THE CONCEPT OF MANAS IN YOGA DARSHANA, INFORMATION EXTRACTED FROM YOGA LITERATURES AND AYURVEDIC SAMHITAS. IN INDIAN CULTURE MIND HAS BEEN DESCRIBED FROM VARIOUS ANGLES. VEDIC, PHILOSOPHICAL AND AYURVEDIC LITERATURES HAVE A VAST AND EXCLUSIVE DESCRIPTION OF MANAS. PHILOSOPHERS EITHER ASTIKA OR NASTIKA HAVE DESCRIBED MANAS SIDDHANTA VIVIDLY. THOUGH MANY KINDS OF DIFFERENCE OF OPINIONS ARE THERE, YOGA DARSHANA ACCEPT THE IMPORTANCE OF MIND IN THE PROCESS OF PERCEPTION AND EVEN FOR THE BIRTH OF ANY INDIVIDUAL. 2014