1 699 110 EFFECT OF HATHA YOGA TRAINING ON RHINITIS SYMPTOMS AND CYTOKINES IN ALLERGIC RHINITIS PATIENTS. INTRODUCTION: ALLERGIC RHINITIS IS AN INFLAMMATION OF THE NASAL MUCOSA IN RESPONSE TO ALLERGENS. THERE IS EVIDENCE THAT YOGA CAN IMPROVE PERSONAL HEALTH AND HAS POSITIVE EFFECTS ON IMMUNE FUNCTION. HOWEVER, THE EFFECTS OF HATHA YOGA TRAINING ON RHINITIS SYMPTOMS AND CYTOKINES IN PATIENTS WITH ALLERGIC RHINITIS ARE STILL UNCLEAR. OBJECTIVE: THE PURPOSE OF THIS STUDY WAS TO INVESTIGATE THE EFFECTS OF HATHA YOGA TRAINING ON RHINITIS SYMPTOMS AND CYTOKINES IN ALLERGIC RHINITIS PATIENTS. METHODS: TWENTY-SEVEN ALLERGIC RHINITIS PATIENTS WERE RANDOMIZED INTO 2 GROUPS: A CONTROL GROUP (CON; N = 14) AND A YOGA GROUP (YOG; N = 13). THE CON GROUP CONTINUED WITH NORMAL ACTIVITIES AND THE YOG GROUP WAS REQUIRED TO COMPLETE A PROTOCOL OF HATHA YOGA TRAINING FOR 60 MINUTES PER SESSION, 3 TIMES PER WEEK FOR 8 WEEKS. PHYSIOLOGICAL CHARACTERISTICS, ALLERGIC RHINITIS SYMPTOMS, AND CYTOKINE SECRETIONS WERE COMPARATIVELY ANALYZED BEFORE AND AFTER YOGA TRAINING. RESULTS: AFTER 8 WEEKS, THE YOG GROUP HAD INCREASED PEAK NASAL INSPIRATORY FLOW (PNIF) AND EXHIBITED SIGNIFICANTLY DECREASED RHINITIS SYMPTOMS AND NASAL BLOOD FLOW (NBF) COMPARED TO PRE-TEST. MOREOVER, THE YOG GROUP HAD SIGNIFICANTLY HIGHER NASAL SECRETION OF INTERLEUKIN (IL)-2 THAN THE CON GROUP. CONCLUSION: THE PRESENT FINDINGS DEMONSTRATED THAT 8 WEEKS OF HATHA YOGA TRAINING HAD BENEFICIAL EFFECTS IN ALLERGIC RHINITIS BY IMPROVED CLINICAL ALLERGIC RHINITIS AND CYTOKINE PROFILES. 2022 2 2331 38 TWELVE WEEKS OF YOGA OR NUTRITIONAL ADVICE FOR CENTRALLY OBESE ADULT FEMALES. BACKGROUND: CENTRAL OBESITY IS ASSOCIATED WITH A HIGHER RISK OF DISEASE. PREVIOUSLY YOGA REDUCED THE BMI AND WAIST CIRCUMFERENCE (WC) IN PERSONS WITH OBESITY. ADDITIONAL ANTHROPOMETRIC MEASURES AND INDICES PREDICT THE RISK OF DEVELOPING DISEASES ASSOCIATED WITH CENTRAL OBESITY. HENCE THE PRESENT STUDY AIMED TO ASSESS THE EFFECTS OF 12 WEEKS OF YOGA OR NUTRITIONAL ADVICE ON THESE MEASURES. THE SECONDARY AIM WAS TO DETERMINE THE CHANGES IN QUALITY OF LIFE (QOL) GIVEN THE IMPORTANCE OF PSYCHOLOGICAL FACTORS IN OBESITY. MATERIAL AND METHODS: TWENTY-SIX ADULT FEMALES WITH CENTRAL OBESITY IN A YOGA GROUP (YOG) WERE COMPARED WITH 26 ADULT FEMALES IN A NUTRITIONAL ADVICE GROUP (NAG). YOGA WAS PRACTICED FOR 75 MIN/DAY, 3 DAYS/WEEK AND INCLUDED POSTURES, BREATHING PRACTICES AND GUIDED RELAXATION. THE NAG HAD ONE 45 MIN PRESENTATION/WEEK ON NUTRITION. ASSESSMENTS WERE AT BASELINE AND 12 WEEKS. DATA WERE ANALYZED WITH REPEATED MEASURES ANOVA AND POST-HOC COMPARISONS. AGE-WISE COMPARISONS WERE WITH T-TESTS. RESULTS: AT BASELINE AND 12 WEEKS NAG HAD HIGHER TRIGLYCERIDES AND VLDL THAN YOG. OTHER COMPARISONS ARE WITHIN THE TWO GROUPS. AFTER 12 WEEKS NAG SHOWED A SIGNIFICANT DECREASE IN WC, HIP CIRCUMFERENCE (HC), ABDOMINAL VOLUME INDEX (AVI), BODY ROUNDNESS INDEX (BRI), A SIGNIFICANT INCREASE IN TOTAL CHOLESTEROL AND LDL CHOLESTEROL. YOG HAD A SIGNIFICANT DECREASE IN WC, SAGITTAL ABDOMINAL DIAMETER, HC, BMI, WC/HC, A BODY SHAPE INDEX, CONICITY INDEX, AVI, BRI, HDL CHOLESTEROL, AND IMPROVED QOL. WITH AGE-WISE ANALYSES, IN THE 30-45 YEARS AGE RANGE THE YOG SHOWED MOST OF THE CHANGES MENTIONED ABOVE WHEREAS NAG SHOWED NO CHANGES. IN CONTRAST FOR THE 46-59 YEARS AGE RANGE MOST OF THE CHANGES IN THE TWO GROUPS WERE COMPARABLE. CONCLUSIONS: YOGA AND NUTRITIONAL ADVICE WITH A DIET PLAN CAN REDUCE ANTHROPOMETRIC MEASURES ASSOCIATED WITH DISEASES RELATED TO CENTRAL OBESITY, WITH MORE CHANGES IN THE YOG. THIS WAS GREATER FOR THE 30-45 YEAR AGE RANGE, WHERE THE NAG SHOWED NO CHANGE; WHILE CHANGES WERE COMPARABLE FOR THE TWO GROUPS IN THE 46-59 YEAR AGE RANGE. HENCE YOGA MAY BE ESPECIALLY USEFUL FOR ADULT FEMALES WITH CENTRAL OBESITY BETWEEN 30 AND 45 YEARS OF AGE. TRIAL REGISTRATION: (CTRI/2018/05/014077). 2018 3 1808 17 PREVENTIVE ASPECT OF AYURVEDA AND YOGA TOWARDS NEWLY EMERGING DISEASE COVID-19. THE ONGOING CORONAVIRUS PANDEMIC IS CAUSED BY SEVERE ACUTE RESPIRATORY SYNDROME CORONAVIRUS 2 (SARS COV 2) AND UNIQUE IN VARIOUS FACETS. THE EARLIER EXPERIENCE FROM THE PAST SEVERE ACUTE RESPIRATORY SYNDROME (SARS) EPIDEMICS SEEM TO BE INSUFFICIENT AND THERE IS NEED FOR BETTER STRATEGIES IN PUBLIC HEALTH AND MEDICAL CARE. AYURVED & YOG ARE WELL KNOWN FOR THEIR PREVENTIVE AND THERAPEUTIC ASPECT, BUT NOT GETTING UTILIZED PROPERLY FOR PREVENTION OF COVID 19 CRISIS WHICH MAY ALSO BE HELPFUL AS SUPPORTIVE THERAPY ALONG WITH CURRENT LINE OF MANAGEMENT. THIS PAPER IS AIMED AT UNREVEALING THE ROLE OF AYURVED AND YOGA GUIDELINES ESTABLISHED BY DEPARTMENT OF AYUSH FOR PREVENTION FROM SARS-COV-2 BY PROVIDING HELP TO IMPROVING THE QUALITY OF SUPPORTIVE/PROPHYLACTIC THERAPY IN RELATION WITH THEIR IMMUNITY. 2021 4 238 17 A THERAPY TO LIVE BY: PUBLIC HEALTH, THE SELF AND NATIONALISM IN THE PRACTICE OF A NORTH INDIAN YOGA SOCIETY. IN THIS ARTICLE I FOCUS ON THE RELATIONSHIP BETWEEN CONCEPTS OF SELF AND HEALTH IN MODERN NORTH INDIA. DRAWING ON FIELD RESEARCH IN A POPULAR YOGA SOCIETY, I ARGUE THAT YOGA THERAPY, AS PRACTICED BY THE BHARATIYA YOG SANSTHAN OF DELHI, PROVIDES A RECONCEPTUALIZATION OF WHAT CAN BE MEANT BY PUBLIC HEALTH. USING STUDIES THAT CHALLENGE BOTH THE ESSENTIALIST AND EPISTEMOLOGICAL FACTICITY OF THE SELF, I SHOW HOW THE DISCOURSE AND PRACTICE OF YOGA IS IMPLICATED IN, AND DERIVED FROM, A COMPLEX SEARCH FOR SELF DEFINITION IN TERMS OF HEALTH; HEALTH WHICH IS CONCEIVED OF AS A PUBLIC REGIMEN THAT SEEKS TO RECONNECT THAT WHICH MODERNITY HAS BROKEN APART: MIND AND BODY. 1997 5 2016 13 SUPPLE BODIES, HEALTHY MINDS: YOGA, PSYCHEDELICS AND AMERICAN MENTAL HEALTH. MUCH DISCUSSION ABOUT MENTAL HEALTH HAS REVOLVED AROUND TREATMENT MODELS. AS INTERDISCIPLINARY SCHOLARSHIP HAS SHOWN, MENTAL HEALTH KNOWLEDGE, FAR FROM BEING A NEUTRAL PRODUCT DETACHED FROM THE SOCIETY THAT GENERATED IT, WAS SHAPED BY POLITICS, ECONOMICS AND CULTURE. BY DRAWING ON CASE STUDIES OF YOGA, RELIGION AND FITNESS, THIS ARTICLE WILL EXAMINE THE WAYS IN WHICH MENTAL HEALTH PRACTICES-SOMETIMES SCIENTIFIC, SOMETIMES SPIRITUAL-HAVE BEEN CONCEIVED, DEBATED AND APPLIED BY RESEARCHERS AND THE PUBLIC. MORE SPECIFICALLY, IT WILL INTERROGATE THE RELATIONSHIP BETWEEN YOGA, PSYCHEDELICS, SOUTH ASIAN AND EASTERN RELIGION (AS UNDERSTOOD AND PRACTICED IN THE USA) AND MENTAL HEALTH. 2018 6 1790 9 PRENATAL YOGA AND CHILDBIRTH EDUCATION: A RESPONSE TO TRACY POSNER'S BIRTH STORY. IN THIS LETTER TO THE EDITOR, THE AUTHOR RESPONDS TO A BIRTH STORY PUBLISHED IN A PREVIOUS ISSUE OF THE JOURNAL OF PERINATAL EDUCATION AND DISCUSSES THE RELATIONSHIP BETWEEN PRACTICING PRENATAL YOGA AND CHILDBIRTH EDUCATION. 2010 7 2809 13 YOGA THERAPY: BUILDING A HOLDING ENVIRONMENT FOR SOMATIC AND PSYCHE CHANGE. DRAWING ON IDEAS FROM D.W. WINNICOTT AND THE WORK OF QUAKER THEOLOGIAN PARKER PALMER, THIS ARTICLE DISCUSSES THE CONCEPT OF A HOLDING ENVIRONMENT, ITS REFINED UNDERSTANDING IN THE LITERATURE OVER THE YEARS, AND HOW IT CAN BE OPTIMALLY USED IN YOGA THERAPY. THE EVIDENCE SHOWS THAT EFFECTIVELY ESTABLISHING A HOLDING ENVIRONMENT CAN FACILITATE BOTH SOMATIC AND DEEP STRUCTURAL CHANGE IN A CLIENT, FACILITATING HEALING FROM PRIMAL WOUNDING AS WELL AS THE POTENTIAL RECONNECTION TO THE TRUE SELF. 2015 8 1754 13 PLACE OF NUTRITION IN YOGA. NUTRITION PLAYS A VERY VITAL ROLE IN OUR LIFE. YOGA AND AYURVEDA HAD LAID DOWN THE FOUNDATIONS OF DIETETICS. THE VALUABLE GUIDELINES REGARDING VARIOUS FOOD ARTICLES AND DIET FOR YOGA SADHAKA, TO ACHIEVE MAXIMUM BENEFITS, ARE GIVEN IN TRADITIONAL YOGA TEXTS LIKE HATHA PRADIPIKA AND GHERANDA SAMHITHA. NOW IS THE TIME TO EVALUATE THE PLACE OF NUTRITION IN YOGA AND TO STUDY HOW THE DIETETIC PRINCIPLES IN YOGA WILL HELP TO ERADICATE THE NATIONAL PROBLEM OF MAL-NUTRITION AND POVERTY WHICH IS THE PRESSING NEED OF THE MOMENT. 1990 9 487 26 CLINICAL STUDY OF AN AYURVEDIC COMPOUND (DIVYADI YOGA) IN THE MANAGEMENT OF SHAYYAMUTRATA (ENURESIS). CHILD HEALTH HAS ASSUMED GREAT SIGNIFICANCE IN ALL OVER WORLD. ITS IMPORTANCE IS BEING REALIZED MORE AND MORE BY PEDIATRICIANS AND GENERAL PUBLIC IN DEVELOPING AS WELL AS DEVELOPED COUNTRIES. ENURESIS IS DEFINED AS THE VOLUNTARY OR INVOLUNTARY REPEATED DISCHARGE OF URINE INTO CLOTHES OR BED AFTER A DEVELOPMENTAL AGE WHEN BLADDER CONTROL SHOULD BE ESTABLISHED. THE PRESENT CLINICAL STUDY WAS PLANNED TO EVALUATE THE EFFECT OF DIVYADI YOGA ALONG WITH COUNSELING IN THE MANAGEMENT OF SHAYYAMUTRA. TOTAL 40 SELECTED CASES WERE DIVIDED INTO TWO GROUPS, I.E. 20 IN EACH GROUP. ONE GROUP OF CHILDREN WERE GIVEN THE TRIAL DRUG DIVYADI YOGA (D(1)) WITH COUNSELING AND OTHER GROUP OF CHILDREN WERE GIVEN PLACEBO DIVYADI YOGA (D(2)) WITH COUNSELING. DIVYADI YOGA WAS GIVEN IN THE DOSE OF 3-6 GMS. TWICE A DAY WITH LUKE WARM WATER. THE RESULT OF THE STUDY SHOWED THAT GROUPS PROVIDED A HIGHLY SIGNIFICANT. 2010 10 1475 11 INTEGRATED APPROACH TO YOGA. YOGA IS A SCIENCE OF HOLISTIC LIVING AND NOT MERELY A SET OF ASANAS AND PRANAYAMA. IT IS A PSYCHO PHYSICAL AND SPIRITUAL SCIENCE, WHICH AIMS AT THE HARMONIOUS DEVELOPMENT OF THE HUMAN BODY, MIND AND SOUL. YOGA IS THE CONSCIOUS ART OF SELF-DISCOVERY. IT IS A PROCESS BY WHICH ANIMAL MAN ASCENDS THROUGH THE STAGES FROM NORMAL MAN TO SUPER MAN AND THEN THE DIVINE MAN. IT IS AN EXPANSION OF THE NARROW CONSTRICTED EGOISTIC PERSONALITY TO AN ALL-PERVASIVE ETERNAL AND BLISSFUL STATE OF REALITY. YOGA IS AN ALL ROUND DEVELOPMENT OF PERSONALITY AT PHYSICAL, MENTAL INTELLECTUAL, EMOTIONAL AND SPIRITUAL LEVEL. 2000 11 543 10 CONSCIOUSNESS AND ITS PROFOUND ELEVATION WITH AYURVEDA AND YOGA. THE AYU HAS ITS FOUR COMPONENTS NAMELY :- BODY, MIND, SENSE AND CONSCIOUSNESS. THUS WO CAN SAY THAT AYURVEDA MEANS "A SYSTEMATIC COMPLETE VALID KNOWLODGE OF LIFE SCIENCE INCLUDING THO GROSS AND ASTRAL FORM OF BODY." THE WHOLE OBJECT OF AYURVEDA AND YOGA CENTRE ROUND THE KNOWLEDGE OF CORRELATION AMONG THE FOUR COMPONENTS AND ESTABLISHING A HARMONY AMONG THEM FOREVER". 1982 12 84 13 A METAPHYSICS OF LIVING SYSTEMS: THE YOGA-VASISTHA VIEW. THE YOGA-VASISTHA IS A RICH AND COMPLEX PHILOSOPHICAL 'POEM' (KAVYA) OF EPIC LENGTH, WRITTEN IN CLASSICAL SANSKRIT BY AN UNKNOWN AUTHOR SOME TIME BETWEEN THE 6TH AND 13TH CENTURIES CE, PROBABLY AROUND THE 7TH CENTURY. IT IS NOTABLE FOR ITS ELOQUENT PRAISE OF SELF-EFFORT AND ENQUIRY OR ANALYSIS, AND FOR ITS SEVERE DISPARAGEMENT OF THE NOTION OF FATE. IT VIEWS CONSCIOUSNESS AS (A) CHARACTERIZING ALL LIVING FORMS (INCLUDING PLANT AND INSECT LIFE), (B) BEING ATOMIC, AND (C) ANALOGOUS TO THE EMERGENCE OF WAVES AND WHIRLPOOLS IN WATER; IT THEREFORE GRAPPLES WITH WHAT TODAY WOULD BE CALLED THE PROBLEMS OF REDUCTIONISM AND EMERGENTISM. NOTIONS OF THE SURVIVAL OF THE FITTEST, AND OF A DYNAMIC PROCESS OF CREATION AND LOSS, ARE EXPRESSED WITH CHARACTERISTIC FORCE. THE PAPER PRESENTS A SELECTION OF VERSES (IN AN ENGLISH TRANSLATION) SETTING FORTH THESE VIEWS, AND A BRIEF ANALYSIS OF THEIR IMPLICATIONS. 2002 13 1614 15 MIND AND CONSCIOUSNESS IN YOGA - VEDANTA: A COMPARATIVE ANALYSIS WITH WESTERN PSYCHOLOGICAL CONCEPTS. STUDY OF MIND AND CONSCIOUSNESS THROUGH ESTABLISHED SCIENTIFIC METHODS IS OFTEN DIFFICULT DUE TO THE OBSERVED-OBSERVER DICHOTOMY. CARTESIAN APPROACH OF DUALISM CONSIDERING THE MIND AND MATTER AS TWO DIVERSE AND UNCONNECTED ENTITIES HAS BEEN QUESTIONED BY ORIENTAL SCHOOLS OF YOGA AND VEDANTA AS WELL AS THE RECENT QUANTUM THEORIES OF MODERN PHYSICS. FREUDIAN AND NEO-FREUDIAN SCHOOLS BASED ON THE CARTESIAN MODEL HAVE BEEN CRITICIZED BY THE HUMANISTIC SCHOOLS WHICH COME MUCH CLOSER TO THE VEDANTIC APPROACH OF UNITARINESS. A COMPARATIVE ANALYSIS OF THE TWO APPROACHES IS DISCUSSED. 2013 14 2513 12 YOGA CAMP IN AYURVEDGRAMS OF CHHATTISGARH. THE CLINICAL AND EMPIRICAL HEALTH BENEFITS OF YOGA AND PRANAYAM HAVE BEEN REITERATED THROUGH RESEARCH. YOGA IS BEING ADOPTED AS A SYSTEM TO ALLEVIATE THE BURDEN OF NONCOMMUNICABLE DISEASES (NCDS) ACROSS THE GLOBE. THE DIRECTORATE OF AYUSH, GOVERNMENT OF CHHATTISGARH (DOA, GOCG) CONDUCTS ANNUAL 5-DAY-YOGA CAMP ACROSS 146 AYURVEDGRAMS IN THE STATE. THE PRESENT ARTICLE BRINGS OUT THE AYUSH INITIATIVES THE STATE IS TAKING TOWARD ACTIVE AGEING. A TOTAL OF 71,096 PEOPLE PARTICIPATED IN THE 5-DAY-YOGA CAMP ACROSS THE STATE. A MEAN PARTICIPATION OF 5079 PEOPLE OVER 5 DAYS WAS REPORTED ACROSS DISTRICTS. SUCH STATEWIDE PRACTICES NEED TO BE PROMOTED AND APPRAISED. 2012 15 2912 27 [RECENT MEDICAL RESEARCH ON YOGA AND STATES OF CONCENTRATION]. TRADITIONAL ORIENTAL THINKING ATTRACTS THE GROWING SCIENTIFIC INTEREST OF OCCIDENTAL PRACTITIONERS. DR. PIERRE ETEVENON, HEAD OF THE DEPARTMENT OF NEURO-PSYCHO-PHARMACOLOGY AT THE FRENCH INSTITUTE FOR HEALTH AND MEDICAL RESEARCH (INSERM), HELD SEVERAL CONVERSATIONS AND SCIENTIFIC EXCHANGES WITH THE AUTHOR, AND KINDLY PROVIDED COPIES OF SOME OF HIS WORKS. THEY ARE AT THE BASIS OF THE PRESENT PAPER. M. A. DESCAMPS (PARIS) FOUND THAT ASANAS--YOGA POSTURES-- ARE GENERATORS OF DYNAMIC ACTION WHEN THERE IS AN EXTENSION OF THE SPINAL COLUMN, WHILST THEY LEAD TO QUIET STATES WHEN THERE IS A FLEXION OF IT. CLAEYS AND GONES (BELGIUM) PROVED THAT OVERALL GLOBAL RELAXATION, AS WELL AS DIFFERENTIAL RELAXATION WERE FAR MORE EFFECTIVE AND DEEP WHEN OBTAINED BY YOGIS THAN THOSE ATTEMPTED BY UNIVERSITY STUDENTS MAJORING IN PHYSICAL EDUCATION. LONSDORFER AND NUSSBAUM (FRANCE) STUDIED SEVERAL PARAMETERS CONCERNING HATHA-YOGA AND CONCLUDED THAT IT PROVIDES A REGULAR FUNCTIONING OF THE MAIN BODILY FUNCTIONS FOSTERING THUS A PSYCHO-PHYSICAL BALANCE. WALLACE AND BENSON (U.S.A.) PROVED THAT TRANSCENDENTAL MEDITATION INCREASES AEROBIC METABOLISM, COUNTERACTING ANAEROBIC METABOLISM WHICH IS RELATED TO MENTAL DISTRESS. ETEVENON (PARIS) INVESTIGATED NEUROPHYSIOLOGICAL EFFECTS OF YOGA IN CONNECTION TO ANCIENT INDIAN CONCEPTS (UPANISHADS) ON SLEEPING, MEDITATION AND DEGREE OF CONSCIOUSNESS. DR. ETEVENON HAS STUDIED THE PHYLOGENETIC EVOLUTION OF WAKING-SLEEPING CYCLES, FOCUSING ON PHYLOGENETIC AND ONTONGENETIC APPEARANCES OF REM CYCLES (ACTIVATED SLEEP). A CORRELATION HAS BEEN MADE WITH EEG STUDIES DURING STATES OF CONCENTRATION (YOGA, TRANSCENDENTAL MEDITATION, ZEN). THESE STATES HAVE BEEN FOUND TO BE SPECIFIC BRAIN ACTIVITIES, AND DIFFERENT FROM DEEP SLEEP, IN SPITE OF CERTAIN SIMILARITIES IN THE EEG. SEVERAL HYPOTHESIS ARE SET FORTH TO EXPLAIN BRAIN ACTIVITIES UNDERLYING SITES OF CONCENTRATION. THE POSSIBILITIES OF DEVELOPING A CONSCIOUS MASTERING OF DREAMS ARE ALSO UNDER RESEARCH, AND SPECIAL ATTENTION IS PAID TO THE WORKS OF SAINT DENYS (1867), AND HINDU TRADITION. THIS PAPER DISCUSSES ALSO THE PSYCHOLOGICAL, THERAPEUTIC AND ANTHROPOLOGICAL IMPLICATIONS OF RECENT DISCOVERIES IN THE FIELD. 1975 16 409 18 BLENDING MARTIAL ARTS AND YOGA FOR HEALTH: FROM THE LAST SAMURAI TO THE FIRST ODAKA YOGA WARRIOR. THIS PAPER INTRODUCES THE CASE STUDY OF ODAKA YOGA, AN INNOVATIVE STYLE OF POSTURAL YOGA BLENDED WITH MARTIAL ARTS ELEMENTS WHICH EMPHASIZES THE IMPORTANCE OF PRACTITIONERS' HEALTH AND PROCESSES OF SELF-TRANSFORMATION AS PIVOTAL TO THE SCHOOL'S ETHOS. MORE SPECIFICALLY, THE PAPER EXPLORES HOW ODAKA YOGA'S PHILOSOPHICAL BACKDROPS AND PRACTICAL REPERTOIRE, COMPOSED BY A MIXTURE OF "EXOTIC" RESOURCES SUCH AS BUSHIDO, ZEN, YOGA, AND A CONSTANT REFERENCE TO THE OCEAN WAVES AND BIOMECHANICS, CONSTITUTE A VERY SPECIFIC VISION OF HEALTH AT THE INTERSECTION OF WESTERN SCIENCE AND ESOTERIC KNOWLEDGE. THEORETICALLY, THE PAPER BORROWS FROM JENNINGS' THEORY OF MARTIAL CREATION AND ENRICHES IT WITH SOME OF THE CENTRAL ANALYTICAL TOOLS PROPOSED BY THEORISTS SUCH AS BOURDIEU AND FOUCAULT. METHODOLOGICALLY, IT RELIES ON A MULTIMODAL APPROACH INCLUDING DISCURSIVE ANALYSIS OF THE SCHOOL'S PROMOTIONAL MATERIALS, INTERVIEWS WITH THE FOUNDERS AND OTHER KEY TEACHERS, AND OBSERVANT PARTICIPATION OF PRACTITIONERS' APPRENTICESHIP PROCESSES. MORE SPECIFICALLY, THIS PAPER DISCUSSES THE BIRTH OF ODAKA YOGA AS OCCURRING AT THE INTERSECTION OF ASIAN MARTIAL ARTS AND YOGA, AS WELL AS THE FOUNDERS' BIOGRAPHICAL TRAJECTORIES FROM THE WORLD OF COMPETITIVE MARTIAL ARTS AND FITNESS, TO YOGA; IT THEN TURNS TO AN EXAMINATION OF ODAKA YOGA'S CONCEPTION OF HEALTH AS A MIXTURE OF THE WESTERN BIOMEDICAL MODEL AND THE SUBTLE BODY MODEL OF ASIAN TRADITIONS SUCH AS YOGA AND MARTIAL ARTS. IT ARGUES THAT THE CONCEPTION OF HEALTH PROMOTED BY THIS SCHOOL GIVES RISE TO THE ODAKA YOGA WARRIOR, THE IDEAL-TYPICAL PRACTITIONER WHOSE BODY IS SIMULTANEOUSLY EXPOSED TO THE MEDICAL GAZE AND ITS IMPERATIVES OF CONTROL, KNOWLEDGE, AND MANIPULATION; WHILE IT ALSO DEIFIES IT, AS IT IS ANIMATED BY THE ELUSIVE FLOWS OF ENERGY (QI OR PRANA) THAT PROLONGED PRACTICE AIMS TO MASTER. THE PAPER CONCLUDES WITH A REFLECTION ON HYBRID CONCEPTIONS OF HEALTH AND THE UBIQUITOUS ROLE OF HEALTH DISCOURSES AND NARRATIVES ACROSS SOCIOCULTURAL DOMAINS. 2020 17 2913 17 [RELATION BETWEEN YOGA AND PSYCHOTHERAPY]. WESTERN PSYCHOTHERAPY AND YOGA OVERLAP INSOFAR AS BOTH SYSTEMS ARE BASED UPON RELIGIOUS AND MYTHOLOGICAL FACTS, AND--ON THE LEVEL OF PSYCHOTHERAPEUTICAL PRAXIS--ON THE TECHNICS OF HYPNOSIS, AUTO- AND HETEROSUGGESTIONS AND/OR MEDITATION. IT IS 50 YEARS AGO THAT THE WEST CONSIDERED THE PSYCHOTHERAPEUTICAL EFFECTS OF THEAYOGA-SYSTEMS, FIRST OF ALL OF HATHA- YOGA. EVEN TODAY A THEORETICAL FOUNDATION BY MEANS OF PROPER COMPARISON OF THE TWO STRUCTURES IS MISSING. IN PRESENT-DAY INDIA YOGA FULFILLS PSYCHOHYGIENICAL FUNCTIONS WITHOUT BEING A PSYCHOTHERAPY IN OUR SENSE. THERE ARE VARIOUS TECHNIQUES OF MAGIC IN USE, WHICH REPLACE THE EXPERIMENTAL PSYCHOLOGICAL-PSYCHOTHERAPEUTICAL METHODS IN THE WEST. THE ACCEPTANCE OF MEDITATION COULD ONLY BE SUCCESSFUL IF THE METAPHYSICAL AND SOCIOCULTURAL CONTEXT WOULD BE INTEGRATED AT THE SAME TIME. THE TRADITIONAL FUNCTION OF YOGA GUARANTEES ITS CONTINUITY EVEN IN THE MODERN INDUSTRIALIZED SOCIETY OF INDIA. NEITHER THE THEORETICAL NOR THE PRATICAL FUNDAMENTS ALLOW A DIRECT TRANSFER AT PRESENT. 1980 18 1570 36 MANAGEMENT OF ACUTE CALCULUS CHOLECYSTITIS WITH INTEGRATED AYURVEDA AND YOGA INTERVENTION: A CASE REPORT. ACUTE CALCULUS CHOLECYSTITIS (ACC) IS A FREQUENTLY REPORTED MEDICAL CONDITION IN GENERAL PRACTICE. APPROXIMATELY 20% OF PATIENTS WITH GALLBLADDER STONES EXPERIENCE ACC IN THEIR LIFETIME. AYURVEDA AND YOGA ARE ANCIENT TRADITIONAL SYSTEMS OF MEDICINE USED FOR TREATMENT OF DISEASES AND IMPROVING AND MAINTAINING HEALTH. THERE HAS BEEN AN INCREASED USE OF AYURVEDA AND YOGA IN THE MANAGEMENT OF SEVERAL HEALTH CONDITIONS IN INDIA AND WORLDWIDE. THE PRESENT CASE STUDY IS OF 34 YEARS FEMALE PATIENT WHO HAD ACC. POST DIAGNOSIS OF ACC PATIENT WAS ADVISED TO UNDERGO CHOLECYSTECTOMY; HOWEVER, SHE APPROACHED ALTERNATIVE THERAPIES WITH C/O VOMITING, NAUSEA, ABDOMINAL PAIN, JAUNDICE, ITCHING, AND ABDOMINAL BLOATING WITH DERANGED LIVER FUNCTIONS. AYURVEDA AND YOGA INTERVENTION PROTOCOL WAS DESIGNED. AYURVEDA TREATMENT CONSISTED OF MILD PURGATION (MRUDUVIRECHANA) WITH TRIVRITTALEHYAM FOR CONSECUTIVE SEVEN DAYS, FOLLOWED BY ORAL ADMINISTRATION OF TAB LIV 52, BHUNIMBADI KADHA TWICE DAILY, AND AMALAKI RASAYANA IN THE MORNING FOR 45 DAYS. PATIENTS RECEIVED 8 TELEYOGA SESSIONS OVER A PERIOD OF 45 DAYS. A THERAPEUTIC DIET WAS ADVISED DURING TREATMENT PERIOD. AFTER TWO MONTHS PATIENT REPORTED COMPLETE RECOVERY IN SYMPTOMS, AND ALL LABORATORY INVESTIGATIONS REACHED TO NORMAL RANGE. THIS CASE STUDY SUGGESTS THE POSITIVE ROLE OF AYURVEDA AND YOGA INTERVENTION IN THE MANAGEMENT OF ACC. THIS CASE REPORT WARRANTS FUTURE CLINICAL STUDIES ON INTEGRATIVE MEDICINE IN ACC. 2021 19 512 33 COMPARATIVE STUDY ON THE EFFECT OF SAPTAMRITA LAUHA AND YOGA THERAPY IN MYOPIA. BACKGROUND: MYOPIA IS VERY COMMON OPHTHALMIC DISEASE ESPECIALLY IN CHILDREN AND ADOLESCENCE. IN AYURVEDIC TEXTS, ONLY BY THE MAIN FEATURE IMPAIRMENT OF DISTANT VISION MYOPIA CAN BE CORRELATED WITH DRISHTIGATA ROGAS (2(ND) PATALGATA TIMIRA). AIM: TO COMPARE THE EFFECT OF SAPTAMRUTA LAUHA AND YOGA THERAPY IN MYOPIA. MATERIALS AND METHODS: IN PRESENT STUDY, A TOTAL 60 PATIENTS WITH AGE GROUP BETWEEN 8 TO 30 YEARS WERE SELECTED RANDOMLY FROM THE OUT-PATIENT DEPARTMENT OF SWASTHAVRITTA AND SHALAKYATANTRA DEPARTMENT OF GOVERNMENT AYURVEDA COLLEGE, TRIVANDRUM, AND WERE DIVIDED IN TWO GROUPS. IN GROUP A, SAPTAMRITA LAUHA 250 MG TWICE DAILY WITH UNEQUAL QUANTITY OF HONEY AND GHRITA WAS ADMINISTERED WHILE IN GROUP B, PATIENTS SUBJECTED TO YOGA THERAPY (JALA NETI, NADI SHODHANA, SHITALI PRANAYAMA AND POINT TRATAK) FOR 3 MONTHS DURATION WITH 1 MONTH FOLLOW-UP. RESULTS AND CONCLUSION: THE RESULT OBTAINED FROM THE STUDY REVEALS THAT THERE IS NO SIGNIFICANT REDUCTION IN THE VISUAL ACUITY AND CLINICAL REFRACTION, BUT ASSOCIATED CHANGES WERE OBSERVED AS REDUCED IN GROUP B WHEN COMPARED TO GROUP A. HOWEVER, RELIEF FROM HEADACHE WAS FOUND TO BE EQUALLY EFFECTIVE IN BOTH THE GROUPS. 2014 20 2909 19 [PHYSIOPHILOSOPHICAL FUNDAMENTALS AND GENESIS OF TSIGUN, INDIAN, AND TIBETAN YOGA. PARAMOUNT EMPIRICAL EFFICACY]. THIS ARTICLE IS DEVOTED TO THE ANALYSIS OF PHYSIOPHILOSOPHICAL FUNDAMENTALS AND GENESIS OF TSIGUN, INDIAN, AND TIBETAN YOGA BASED ON THE OVERVIEW OF THE RELEVANT LITERATURE WITH SPECIAL REFERENCE TO THE METHODOLOGY OF THESE PHYSICAL AND MENTAL DISCIPLINES AND THEIR THERAPEUTIC AND HEALTH-GIVING EFFICACY. BASED ON THE COMBINATION OF PHYSIOPHILOSOPHICAL CATEGORIES AND MEDICAL KNOWLEDGE IN THE FRAMEWORK OF THE CONCEPT OF THE FIVE PRIMARY ELEMENTS, THE AUTHORS ILLUSTRATE THE DEVELOPMENT OF THE SYSTEMIC APPROACH BY WHICH ANCIENT PHYSICIANS RELATED MAN TO NATURE IN ORDER TO DERIVE THE ADAPTATION PRINCIPLE REALIZED THROUGH HUMAN ACTIVITIES. TRADITIONAL AND MODERN ASPECTS OF THESE ACTIVITIES ARE CONSIDERED. IN THE TRADITIONAL CONTEXT, THE PERFORMANCE OF EXERCISES AS ASSIGNED BY TSIGUN, INDIAN, AND TIBETAN YOGA IS CONSIDERED AS THE PURPOSEFUL REALIZATION OF THE ENERGY OF CONSCIENCE FOR HEALTH IMPROVEMENT AND DEVELOPMENT AND IN THE MODERN CONTEXT AS THE REALIZATION OF A NOVEL FORM OF PSYCHIC CREATIVE CAPACITY TO THE SAME EFFECT BASED ON FRUITFUL BRAINWORK. 2011