1 335 159 APPLYING THE S-ART FRAMEWORK TO YOGA: EXPLORING THE SELF-REGULATORY ACTION OF YOGA PRACTICE IN TWO CULTURALLY DIVERSE SAMPLES. MINDFULNESS PRACTICES FORM THE CORE OF NUMEROUS THERAPEUTIC PROGRAMS AND INTERVENTIONS FOR STRESS REDUCTION AND THE TREATMENT OF DIFFERENT HEALTH CONDITIONS RELATED TO STRESS AND LIFE HABITS. WAYS AND MEANS TO REGULATE ONESELF EFFECTIVELY ALSO FORM THE FOUNDATION OF THE PATH OF YOGA IN THE ACCOMPLISHMENT OF HOLISTIC HEALTH AND WELL-BEING. THE SELF-AWARENESS, SELF-REGULATION, AND SELF-TRANSCENDENCE (S-ART) MODEL CAN BE CONSIDERED AS AN OVERARCHING NEUROBIOLOGICAL FRAMEWORK TO EXPLAIN THE SELF-REGULATORY MECHANISMS OF WELL-BEING PRESENT IN MINDFULNESS-BASED PRACTICES. THE CURRENT STUDY, BY CONNECTING AND APPLYING THE S-ART FRAMEWORK TO THE SELF-REGULATORY MECHANISMS IN YOGA AND GENERATING RELATED HYPOTHESES, PROVIDES A THEORY-LED EXPLANATION OF THE ACTION OF YOGA PRACTICES, WHICH IS SPARSE IN THE LITERATURE. TESTING THE S-ART MODEL IN YOGA IN TWO CULTURALLY DIVERSE SAMPLES, ASSESSING THE MODEL-MAPPED PSYCHOLOGICAL MECHANISMS OF ACTION, AND EXPLORING THE INFLUENCE OF PERSEVERANCE IN YOGA PRACTICE ARE THE ORIGINAL CONTRIBUTIONS OF THIS STUDY. THE STUDY SAMPLE COMPRISED 362 YOGA PRACTITIONERS AND NON-PRACTITIONERS (197 INDIAN AND 165 SPANISH), WHO COMPLETED FOUR TESTS OF PSYCHOLOGICAL VARIABLES INDICATIVE OF THE AFOREMENTIONED THREE S-ART ABILITIES. THESE TESTS WERE MULTIDIMENSIONAL ASSESSMENT OF INTEROCEPTIVE AWARENESS (MAIA), EXPERIENCES QUESTIONNAIRE-DECENTERING (EQ-D) SUBSCALE, DIFFICULTIES IN EMOTION REGULATION SCALE (DERS), AND RELATIONAL COMPASSION SCALE (RCS). THE RESULTS INDICATED SIGNIFICANTLY BETTER SELF-AWARENESS AND SELF-REGULATORY ABILITIES IN YOGA PRACTITIONERS (INDIAN AND SPANISH IN A COMBINATION) THAN NON-PRACTITIONERS, REFLECTED IN HIGHER LEVELS OF INTEROCEPTIVE AWARENESS AND DECENTERING ABILITIES. MOREOVER, PERSEVERANCE IN YOGA PRACTICE ACTED AS A SIGNIFICANT PREDICTOR OF SELF-AWARENESS AND SELF-REGULATION IN PRACTITIONERS. AN ANALYSIS OF EACH CULTURAL SAMPLE REVEALED SOME DIFFERENCES. YOGA PRACTICE AND PERSEVERANCE IN IT ACTED AS A SIGNIFICANT PREDICTOR OF INTEROCEPTIVE AWARENESS AND DECENTERING IN INDIAN PRACTITIONERS HAVING MORE THAN 1 YEAR OF SUSTAINED YOGA PRACTICE, BUT FOR THE SPANISH PARTICIPANTS, PHYSICAL EXERCISE AND FREQUENCY OF YOGA PRACTICE ACTED AS BETTER PREDICTORS OF INTEROCEPTIVE AWARENESS AND DECENTERING IN COMPARISON TO YOGA PRACTICE AND PERSEVERANCE IN IT. THE OBTAINED RESULTS SUGGESTED THAT THE S-ART MODEL PROVIDED PRELIMINARY BUT PROMISING EVIDENCE FOR THE SELF-REGULATORY MECHANISMS OF ACTION IN YOGA PRACTICE WITHIN A CULTURALLY DIVERSE SAMPLE OF YOGA PRACTITIONERS. THIS STUDY ALSO WIDENS THE SCOPE OF GENERATING FURTHER HYPOTHESES USING THE S-ART THEORETICAL FRAMEWORK FOR TESTING THE SELF-REGULATORY MECHANISMS OF ACTION IN YOGA PRACTICE. 2021 2 422 35 BRIDGING THE SCHISM OF SCHIZOPHRENIA THROUGH YOGA-REVIEW OF PUTATIVE MECHANISMS. SCHIZOPHRENIA PATIENTS EXPERIENCE A 'DISCONNECT' AT MULTIPLE LEVELS-NEURONAL NETWORKS, MENTAL PROCESSES, AND INTERPERSONAL RELATIONSHIPS. THE RESULTANT POOR QUALITY-OF-LIFE AND FUNCTIONAL DISABILITY ARE RELATED TO THE PERSISTENT COGNITIVE DEFICITS AND NEGATIVE SYMPTOMS, WHICH ARE RATHER RESISTANT TO CONVENTIONAL ANTIPSYCHOTIC MEDICATIONS. YOGA HAS EMERGED AS AN IMPORTANT THERAPEUTIC INTERVENTION TO IMPROVE QUALITY-OF-LIFE IN SCHIZOPHRENIA. RECENT PRELIMINARY EVIDENCE SUGGESTS THAT EFFECTS OF YOGA ON COGNITIVE AND NEGATIVE SYMPTOMS MAY DRIVE THIS BENEFIT. THIS STUDY ATTEMPTS TO INTEGRATE EVIDENCE FROM NEUROSCIENCE-BASED RESEARCH, WHICH FOCUSES ON THE NEUROPLASTICITY-HARNESSING EFFECTS OF YOGA TO BRIDGE THE SCHIZOPHRENIA CONNECTOPATHY. IN AN OVERARCHING MODEL TO STUDY PUTATIVE NEUROBIOLOGICAL MECHANISMS THAT DRIVE THERAPEUTIC EFFECTS OF YOGA, IT IS PROPOSED THAT (A) VARIOUS STYLES OF MEDITATION MAY HELP IN STRENGTHENING THE LATERAL AND MEDIAL PREFRONTAL BRAIN NETWORKS, THUS IMPROVING NEUROCOGNITION AND MENTALIZING ABILITIES, AND (B) LEARNING AND PERFORMING CO-ORDINATED PHYSICAL POSTURES WITH A TEACHER FACILITATES IMITATION AND THE PROCESS OF BEING IMITATED, WHICH CAN IMPROVE SOCIAL COGNITION AND EMPATHY THROUGH REINFORCEMENT OF THE PREMOTOR AND PARIETAL MIRROR NEURON SYSTEM. OXYTOCIN MAY PLAY A ROLE IN MEDIATING THESE PROCESSES, LEADING TO BETTER SOCIAL CONNECTEDNESS AND SOCIAL OUTCOMES. CLINICAL AND HEURISTIC IMPLICATIONS OF THIS MODEL ARE FURTHER DISCUSSED. 2016 3 2781 41 YOGA THERAPY AND POLYVAGAL THEORY: THE CONVERGENCE OF TRADITIONAL WISDOM AND CONTEMPORARY NEUROSCIENCE FOR SELF-REGULATION AND RESILIENCE. YOGA THERAPY IS A NEWLY EMERGING, SELF-REGULATING COMPLEMENTARY AND INTEGRATIVE HEALTHCARE (CIH) PRACTICE. IT IS GROWING IN ITS PROFESSIONALIZATION, RECOGNITION AND UTILIZATION WITH A DEMONSTRATED COMMITMENT TO SETTING PRACTICE STANDARDS, EDUCATIONAL AND ACCREDITATION STANDARDS, AND PROMOTING RESEARCH TO SUPPORT ITS EFFICACY FOR VARIOUS POPULATIONS AND CONDITIONS. HOWEVER, HETEROGENEITY OF PRACTICE, POOR REPORTING STANDARDS, AND LACK OF A BROADLY ACCEPTED UNDERSTANDING OF THE NEUROPHYSIOLOGICAL MECHANISMS INVOLVED IN YOGA THERAPY LIMITS THE STRUCTURING OF TESTABLE HYPOTHESES AND CLINICAL APPLICATIONS. CURRENT PROPOSED FRAMEWORKS OF YOGA-BASED PRACTICES FOCUS ON THE INTEGRATION OF BOTTOM-UP NEUROPHYSIOLOGICAL AND TOP-DOWN NEUROCOGNITIVE MECHANISMS. IN ADDITION, IT HAS BEEN PROPOSED THAT PHENOMENOLOGY AND FIRST PERSON ETHICAL INQUIRY CAN PROVIDE A LENS THROUGH WHICH YOGA THERAPY IS VIEWED AS A PROCESS THAT CONTRIBUTES TOWARDS EUDAIMONIC WELL-BEING IN THE EXPERIENCE OF PAIN, ILLNESS OR DISABILITY. IN THIS ARTICLE WE BUILD ON THESE FRAMEWORKS, AND PROPOSE A MODEL OF YOGA THERAPY THAT CONVERGES WITH POLYVAGAL THEORY (PVT). PVT LINKS THE EVOLUTION OF THE AUTONOMIC NERVOUS SYSTEM TO THE EMERGENCE OF PROSOCIAL BEHAVIORS AND POSITS THAT THE NEURAL PLATFORMS SUPPORTING SOCIAL BEHAVIOR ARE INVOLVED IN MAINTAINING HEALTH, GROWTH AND RESTORATION. THIS EXPLANATORY MODEL WHICH CONNECTS NEUROPHYSIOLOGICAL PATTERNS OF AUTONOMIC REGULATION AND EXPRESSION OF EMOTIONAL AND SOCIAL BEHAVIOR, IS INCREASINGLY UTILIZED AS A FRAMEWORK FOR UNDERSTANDING HUMAN BEHAVIOR, STRESS AND ILLNESS. SPECIFICALLY, WE DESCRIBE HOW PVT CAN BE CONCEPTUALIZED AS A NEUROPHYSIOLOGICAL COUNTERPART TO THE YOGIC CONCEPT OF THE GUNAS, OR QUALITIES OF NATURE. SIMILAR TO THE NEURAL PLATFORMS DESCRIBED IN PVT, THE GUNAS PROVIDE THE FOUNDATION FROM WHICH BEHAVIORAL, EMOTIONAL AND PHYSICAL ATTRIBUTES EMERGE. WE DESCRIBE HOW THESE TWO DIFFERENT YET ANALOGOUS FRAMEWORKS-ONE BASED IN NEUROPHYSIOLOGY AND THE OTHER IN AN ANCIENT WISDOM TRADITION-HIGHLIGHT YOGA THERAPY'S PROMOTION OF PHYSICAL, MENTAL AND SOCIAL WELLBEING FOR SELF-REGULATION AND RESILIENCE. THIS PARALLEL BETWEEN THE NEURAL PLATFORMS OF PVT AND THE GUNAS OF YOGA IS INSTRUMENTAL IN CREATING A TRANSLATIONAL FRAMEWORK FOR YOGA THERAPY TO ALIGN WITH ITS PHILOSOPHICAL FOUNDATIONS. CONSEQUENTLY, YOGA THERAPY CAN OPERATE AS A DISTINCT PRACTICE RATHER THAN FITTING INTO AN OUTSIDE MODEL FOR ITS UTILIZATION IN RESEARCH AND CLINICAL CONTEXTS. 2018 4 1772 32 POTENTIAL SELF-REGULATORY MECHANISMS OF YOGA FOR PSYCHOLOGICAL HEALTH. RESEARCH SUGGESTING THE BENEFICIAL EFFECTS OF YOGA ON MYRIAD ASPECTS OF PSYCHOLOGICAL HEALTH HAS PROLIFERATED IN RECENT YEARS, YET THERE IS CURRENTLY NO OVERARCHING FRAMEWORK BY WHICH TO UNDERSTAND YOGA'S POTENTIAL BENEFICIAL EFFECTS. HERE WE PROVIDE A THEORETICAL FRAMEWORK AND SYSTEMS-BASED NETWORK MODEL OF YOGA THAT FOCUSES ON INTEGRATION OF TOP-DOWN AND BOTTOM-UP FORMS OF SELF-REGULATION. WE BEGIN BY CONTEXTUALIZING YOGA IN HISTORICAL AND CONTEMPORARY SETTINGS, AND THEN DETAIL HOW SPECIFIC COMPONENTS OF YOGA PRACTICE MAY AFFECT COGNITIVE, EMOTIONAL, BEHAVIORAL, AND AUTONOMIC OUTPUT UNDER STRESS THROUGH AN EMPHASIS ON INTEROCEPTION AND BOTTOM-UP INPUT, RESULTING IN PHYSICAL AND PSYCHOLOGICAL HEALTH. THE MODEL DESCRIBES YOGA PRACTICE AS A COMPREHENSIVE SKILLSET OF SYNERGISTIC PROCESS TOOLS THAT FACILITATE BIDIRECTIONAL FEEDBACK AND INTEGRATION BETWEEN HIGH- AND LOW-LEVEL BRAIN NETWORKS, AND AFFERENT AND RE-AFFERENT INPUT FROM INTEROCEPTIVE PROCESSES (SOMATOSENSORY, VISCEROSENSORY, CHEMOSENSORY). FROM A PREDICTIVE CODING PERSPECTIVE WE PROPOSE A SHIFT TO PERCEPTUAL INFERENCE FOR STRESS MODULATION AND OPTIMAL SELF-REGULATION. WE DESCRIBE HOW THE PROCESSES THAT SUB-SERVE SELF-REGULATION BECOME MORE AUTOMATIZED AND EFFICIENT OVER TIME AND PRACTICE, REQUIRING LESS EFFORT TO INITIATE WHEN NECESSARY AND TERMINATE MORE RAPIDLY WHEN NO LONGER NEEDED. TO SUPPORT OUR PROPOSED MODEL, WE PRESENT THE AVAILABLE EVIDENCE FOR YOGA AFFECTING SELF-REGULATORY PATHWAYS, INTEGRATING EXISTING CONSTRUCTS FROM BEHAVIOR THEORY AND COGNITIVE NEUROSCIENCE WITH EMERGING YOGA AND MEDITATION RESEARCH. THIS PAPER IS INTENDED TO GUIDE FUTURE BASIC AND CLINICAL RESEARCH, SPECIFICALLY TARGETING AREAS OF DEVELOPMENT IN THE TREATMENT OF STRESS-MEDIATED PSYCHOLOGICAL DISORDERS. 2014 5 571 19 DEFINING YOGA-NIDRA: TRADITIONAL ACCOUNTS, PHYSIOLOGICAL RESEARCH, AND FUTURE DIRECTIONS. THE TERM YOGA-NIDRA HAS BEEN USED IN MANY EMPIRICAL STUDIES TO REFER TO RELAXATION AND GUIDED IMAGERY. THESE TECHNIQUES DO NOT REPRESENT THE INTENTION OR PHYSIOLOGICAL CORRELATES OF YOGANIDRA DISCUSSED IN THE TRADITIONAL YOGA LITERATURE. WE PROPOSE AN OPERATIONAL DEFINITION OF YOGA-NIDRA THAT IS SUPPORTED BY SEVERAL PHYSIOLOGICALLY TESTABLE HYPOTHESES REGARDING ITS OUTCOMES AND EFFECTS. TRADITIONAL DESCRIPTIONS OF YOGA-NIDRA AND CONTEMPORARY ACCOUNTS OF ITS PRACTICE ARE REVIEWED, AND STUDIES EXAMINING THE PHYSIOLOGICAL CORRELATES OF YOGA-NIDRA ARE EXAMINED. PROPOSED HYPOTHESES FOR FUTURE RESEARCH USING THIS OPERATIONAL DEFINITION ARE PROVIDED. 2013 6 1810 38 PROCESSING OF PROPRIOCEPTIVE AND VESTIBULAR BODY SIGNALS AND SELF-TRANSCENDENCE IN ASHTANGA YOGA PRACTITIONERS. IN THE ROD AND FRAME TEST (RFT), PARTICIPANTS ARE ASKED TO SET A TILTED VISUAL LINEAR MARKER (I.E., A ROD), EMBEDDED IN A SQUARE, TO THE SUBJECTIVE VERTICAL, IRRESPECTIVE OF THE SURROUNDING FRAME. PEOPLE NOT INFLUENCED BY THE FRAME TILT ARE DEFINED AS FIELD-INDEPENDENT, WHILE PEOPLE BIASED IN THEIR ROD VERTICALITY PERCEPTION ARE FIELD-DEPENDENT. PERFORMING RFT REQUIRES THE INTEGRATION OF PROPRIOCEPTIVE, VESTIBULAR AND VISUAL SIGNALS WITH THE LATTER ACCOUNTING FOR FIELD-DEPENDENCY. STUDIES INDICATE THAT MOTOR EXPERTS IN BODY-RELATED, BALANCE-IMPROVING DISCIPLINES TEND TO BE FIELD-INDEPENDENT, I.E., BETTER AT VERTICALITY PERCEPTION, SUGGESTING THAT PROPRIOCEPTIVE AND VESTIBULAR EXPERTISE ACQUIRED BY SUCH EXERCISE MAY WEAKEN THE INFLUENCE OF IRRELEVANT VISUAL SIGNALS. WHAT REMAINS UNKNOWN IS WHETHER THE EFFECT OF BODY-RELATED EXPERTISE IN WEIGHTING PERCEPTUAL INFORMATION MIGHT ALSO BE MEDIATED BY PERSONALITY TRAITS, IN PARTICULAR THOSE INDEXING SELF-FOCUSING ABILITIES. TO EXPLORE THIS ISSUE, WE TESTED FIELD-DEPENDENCY IN A CLASS OF BODY EXPERTS, NAMELY YOGA PRACTITIONERS AND IN NON-EXPERT PARTICIPANTS. MOREOVER WE EXPLORED ANY LINK BETWEEN PERFORMANCE ON RFT AND SELF-TRANSCENDENCE (ST), A COMPLEX PERSONALITY CONSTRUCT, WHICH REFERS TO TENDENCY TO EXPERIENCE SPIRITUAL FEELINGS AND IDEAS. AS EXPECTED, YOGA PRACTITIONERS (I) WERE MORE ACCURATE IN ASSESSING THE ROD'S VERTICALITY ON THE RFT, AND (II) EXPRESSED SIGNIFICANTLY HIGHER ST. INTERESTINGLY, THE PERFORMANCE IN THESE TWO TESTS WAS NEGATIVELY CORRELATED. MORE SPECIFICALLY, WHEN ASKED TO PROVIDE VERTICALITY JUDGMENTS, HIGHLY SELF-TRANSCENDENT YOGA PRACTITIONERS WERE SIGNIFICANTLY LESS INFLUENCED BY A MISLEADING VISUAL CONTEXT. OUR RESULTS SUGGEST THAT BEING HIGHLY SELF-TRANSCENDENT MAY ENABLE YOGA PRACTITIONERS TO OPTIMIZE VERTICALITY JUDGMENT TASKS BY RELYING MORE ON INTERNAL (VESTIBULAR AND PROPRIOCEPTIVE) SIGNALS COMING FROM THEIR OWN BODY, RATHER THAN ON EXTEROCEPTIVE, VISUAL CUES. 2014 7 21 37 "YOGA RESETS MY INNER PEACE BAROMETER": A QUALITATIVE STUDY ILLUMINATING THE PATHWAYS OF HOW YOGA IMPACTS ONE'S RELATIONSHIP TO ONESELF AND TO OTHERS. OBJECTIVES: THE PURPOSE OF THIS QUALITATIVE STUDY WAS TWOFOLD: (1) TO BETTER UNDERSTAND HOW YOGA PRACTITIONERS PERCEIVE INTRA- AND INTERPERSONAL OUTCOMES OF THEIR YOGA PRACTICE, AND (2) TO DEVELOP A CONCEPTUAL MODEL OF YOGA EFFECTS ON INTRA- AND INTERPERSONAL OUTCOMES THAT MAY UNDERLIE THE "RELATIONAL" INFLUENCES OF YOGA. DESIGN: AS PART OF A LARGER STUDY, 107 COMMUNITY-DWELLING YOGA PRACTITIONERS (AGE M=41.2+/-15.9YEARS) COMPLETED OPEN-ENDED QUESTIONS WHICH ASKED QUESTIONS FOCUSING ON WHETHER YOGA INFLUENCES ONE'S RELATIONSHIP TO ONESELF AND TO OTHERS. A SUBSAMPLE (N=12) COMPLETED IN-DEPTH INTERVIEWS. THE OPEN-ENDED RESPONSES WERE ANALYZED USING CONTENT ANALYSIS, AND VERBATIM INTERVIEW TRANSCRIPTS WERE ANALYZED FOR EMERGENT THEMES USING A CONSTANT COMPARISON APPROACH. RESULTS: FOUR EMERGING THEMES WERE IDENTIFIED SUCH THAT PRACTITIONERS TALKED ABOUT THE ABILITY OF YOGA TO GENERATE CALM STATES, MINDFULNESS, (SELF-)COMPASSION, AND A SENSE OF CONNECTEDNESS. THROUGHOUT THE THEMES, A COMMON PATTERN EMERGED SUCH THAT YOGA PRACTICE FIRST LED TO POSITIVE INTRAPERSONAL CHANGES, WHICH THEN INFLUENCED ONE'S INTERPERSONAL RELATIONSHIPS. BASED ON THESE RESULTS, A CONCEPTUAL MODEL WAS DEVELOPED DEPICTING POTENTIAL PATHWAYS OF HOW YOGA WORKS TO ENHANCE RELATIONAL OUTCOMES. CONCLUSION: FINDINGS DEMONSTRATE THE PROMISE YOGA HOLDS TO IMPROVE ONE'S RELATIONSHIP TO ONESELF (INTRAPERSONAL) THROUGH MINDFULNESS AND SELF-COMPASSION, AND TO OTHERS (INTERPERSONAL), THROUGH THE ENHANCEMENT OF COMPASSION AND SOCIAL CONNECTEDNESS, WHICH MAY POTENTIALLY LEAD TO ENHANCED HEALTH AND WELLBEING OUTCOMES. FURTHER EMPIRICAL TESTING OF THE MODEL IS WARRANTED. 2018 8 2619 23 YOGA FOR STRESS REDUCTION AND INJURY PREVENTION AT WORK. AT WORK EMPLOYEES FACE NUMEROUS PSYCHOLOGICAL STRESSORS THAT CAN UNDERMINE THEIR WORK PERFORMANCE. THESE STRESSORS, STEMMING FROM A VARIETY OF POSSIBLE CAUSES, HAVE ENORMOUS HEALTH AND FINANCIAL IMPACTS ON EMPLOYEES AS WELL AS EMPLOYERS. STRESS HAS BEEN SHOWN TO BE ONE OF THE FACTORS LEADING TO MUSCULO-SKELETAL DISORDERS (MSDS) SUCH AS: INCLUDE BACK PAIN, CARPAL TUNNEL SYNDROME, SHOULDER OR NECK TENSION, EYE STRAIN, OR HEADACHES. YOGA IS AN ANCIENT FORM OF EXERCISE THAT CAN REDUCE STRESS AND RELIEVE MUSCULAR TENSION OR PAIN. PRACTICING YOGA AT THE WORKPLACE TEACHES EMPLOYEES TO USE RELAXATION TECHNIQUES TO REDUCE STRESS AND RISKS OF INJURY ON THE JOB. YOGA AT THE WORKPLACE IS A CONVENIENT AND PRACTICAL OUTLET THAT IMPROVES WORK PERFORMANCE BY RELIEVING TENSION AND JOB STRESS. 2002 9 1669 29 NEUROPHYSIOLOGICAL AND NEUROCOGNITIVE MECHANISMS UNDERLYING THE EFFECTS OF YOGA-BASED PRACTICES: TOWARDS A COMPREHENSIVE THEORETICAL FRAMEWORK. DURING RECENT DECADES NUMEROUS YOGA-BASED PRACTICES (YBP) HAVE EMERGED IN THE WEST, WITH THEIR AIMS RANGING FROM FITNESS GAINS TO THERAPEUTIC BENEFITS AND SPIRITUAL DEVELOPMENT. YOGA IS ALSO BEGINNING TO SPARK GROWING INTEREST WITHIN THE SCIENTIFIC COMMUNITY, AND YOGA-BASED INTERVENTIONS HAVE BEEN ASSOCIATED WITH MEASUREABLE CHANGES IN PHYSIOLOGICAL PARAMETERS, PERCEIVED EMOTIONAL STATES, AND COGNITIVE FUNCTIONING. YBP TYPICALLY INVOLVE A COMBINATION OF POSTURES OR MOVEMENT SEQUENCES, CONSCIOUS REGULATION OF THE BREATH, AND VARIOUS TECHNIQUES TO IMPROVE ATTENTIONAL FOCUS. HOWEVER, SO FAR LITTLE IF ANY RESEARCH HAS ATTEMPTED TO DECONSTRUCT THE ROLE OF THESE DIFFERENT COMPONENT PARTS IN ORDER TO BETTER UNDERSTAND THEIR RESPECTIVE CONTRIBUTION TO THE EFFECTS OF YBP. A CLEAR OPERATIONAL DEFINITION OF YOGA-BASED THERAPEUTIC INTERVENTIONS FOR SCIENTIFIC PURPOSES, AS WELL AS A COMPREHENSIVE THEORETICAL FRAMEWORK FROM WHICH TESTABLE HYPOTHESES CAN BE FORMULATED, IS THEREFORE NEEDED. HERE WE PROPOSE SUCH A FRAMEWORK, AND OUTLINE THE BOTTOM-UP NEUROPHYSIOLOGICAL AND TOP-DOWN NEUROCOGNITIVE MECHANISMS HYPOTHESIZED TO BE AT PLAY IN YBP. 2015 10 2886 36 YOGA: BALANCING THE EXCITATION-INHIBITION EQUILIBRIUM IN PSYCHIATRIC DISORDERS. SOCIAL BEHAVIORAL DISTURBANCES ARE CENTRAL TO MOST PSYCHIATRIC DISORDERS. A DISEQUILIBRIUM WITHIN THE CORTICAL EXCITATORY AND INHIBITORY NEUROTRANSMITTER SYSTEMS UNDERLIES THESE DEFICITS. GAMMA-AMINOBUTYRIC ACID (GABA) AND GLUTAMATE ARE THE MOST ABUNDANT EXCITATORY AND INHIBITORY NEUROTRANSMITTERS IN THE BRAIN THAT CONTRIBUTE TO THIS EQUILIBRIUM. SEVERAL CONTEMPORARY THERAPIES USED IN TREATING PSYCHIATRIC DISORDERS, REGULATE THIS GABA-GLUTAMATE BALANCE. YOGA HAS BEEN STUDIED AS AN ADJUVANT TREATMENT ACROSS A BROAD RANGE OF PSYCHIATRIC DISORDERS AND IS SHOWN TO HAVE SHORT-TERM THERAPEUTIC GAINS. EMERGING EVIDENCE FROM RECENT CLINICAL IN VIVO EXPERIMENTS SUGGESTS THAT YOGA IMPROVES GABA-MEDIATED CORTICAL-INHIBITORY TONE AND ENHANCES PERIPHERAL OXYTOCIN LEVELS. THIS IS LIKELY TO HAVE A MORE CONTROLLED DOWNSTREAM RESPONSE OF THE HYPOTHALAMO-PITUITARY-ADRENAL SYSTEM BY MEANS OF REDUCED CORTISOL RELEASE AND HENCE A BLUNTED SYMPATHETIC RESPONSE TO STRESS. ANIMAL AND EARLY FETAL DEVELOPMENTAL STUDIES SUGGEST AN INTER-DEPENDENT ROLE OF OXYTOCIN AND GABA IN REGULATING SOCIAL BEHAVIORS. IN KEEPING WITH THESE OBSERVATIONS, WE PROPOSE AN INTEGRATED NEUROBIOLOGICAL MODEL TO STUDY THE MECHANISMS OF THERAPEUTIC BENEFITS WITH YOGA. APART FROM PROVIDING A NEUROSCIENTIFIC BASIS FOR APPLYING A TRADITIONAL SYSTEM OF PRACTICE IN THE CLINICAL SETTING, THIS MODEL CAN BE USED AS A FRAMEWORK FOR STUDYING YOGA MECHANISMS IN FUTURE CLINICAL TRIALS. 2019 11 2720 29 YOGA MEDITATION PRACTITIONERS EXHIBIT GREATER GRAY MATTER VOLUME AND FEWER REPORTED COGNITIVE FAILURES: RESULTS OF A PRELIMINARY VOXEL-BASED MORPHOMETRIC ANALYSIS. HATHA YOGA TECHNIQUES, INCLUDING PHYSICAL POSTURES (ASANAS), BREATHING EXERCISES (PRANAYAMA), AND MEDITATION, INVOLVE THE PRACTICE OF MINDFULNESS. IN TURN, YOGA MEDITATION PRACTICES MAY INDUCE THE STATE OF MINDFULNESS, WHICH, WHEN EVOKED RECURRENTLY THROUGH REPEATED PRACTICE, MAY ACCRUE INTO TRAIT OR DISPOSITIONAL MINDFULNESS. PUTATIVELY, THESE CHANGES MAY BE MEDIATED BY EXPERIENCE-DEPENDENT NEUROPLASTIC CHANGES. THOUGH PRIOR STUDIES HAVE IDENTIFIED DIFFERENCES IN GRAY MATTER VOLUME (GMV) BETWEEN LONG-TERM MINDFULNESS PRACTITIONERS AND CONTROLS, NO STUDIES TO DATE HAVE REPORTED ON WHETHER YOGA MEDITATION IS ASSOCIATED WITH GMV DIFFERENCES. THE PRESENT STUDY INVESTIGATED GMV DIFFERENCES BETWEEN YOGA MEDITATION PRACTITIONERS (YMP) AND A MATCHED CONTROL GROUP (CG). THE YMP GROUP EXHIBITED GREATER GM VOLUME IN FRONTAL, LIMBIC, TEMPORAL, OCCIPITAL, AND CEREBELLAR REGIONS; WHEREAS THE CG HAD NO GREATER REGIONAL GREATER GMV. IN ADDITION, THE YMP GROUP REPORTED SIGNIFICANTLY FEWER COGNITIVE FAILURES ON THE COGNITIVE FAILURES QUESTIONNAIRE (CFQ), THE MAGNITUDE OF WHICH WAS POSITIVELY CORRELATED WITH GMV IN NUMEROUS REGIONS IDENTIFIED IN THE PRIMARY ANALYSIS. LASTLY, GMV WAS POSITIVELY CORRELATED WITH THE DURATION OF YOGA PRACTICE. RESULTS FROM THIS PRELIMINARY STUDY SUGGEST THAT HATHA YOGA PRACTICE MAY BE ASSOCIATED WITH THE PROMOTION OF NEUROPLASTIC CHANGES IN EXECUTIVE BRAIN SYSTEMS, WHICH MAY CONFER THERAPEUTIC BENEFITS THAT ACCRUE WITH REPEATED PRACTICE. 2012 12 1289 40 GREATER WIDESPREAD FUNCTIONAL CONNECTIVITY OF THE CAUDATE IN OLDER ADULTS WHO PRACTICE KRIPALU YOGA AND VIPASSANA MEDITATION THAN IN CONTROLS. THERE HAS BEEN A GROWING INTEREST IN UNDERSTANDING HOW CONTEMPLATIVE PRACTICES AFFECT BRAIN FUNCTIONAL ORGANIZATION. HOWEVER, MOST STUDIES HAVE RESTRICTED THEIR EXPLORATION TO PREDEFINED NETWORKS. FURTHERMORE, SCIENTIFIC COMPARISONS OF DIFFERENT CONTEMPLATIVE TRADITIONS ARE LARGELY LACKING. HERE WE EXPLORED DIFFERENCES IN WHOLE BRAIN RESTING STATE FUNCTIONAL CONNECTIVITY BETWEEN EXPERIENCED YOGA PRACTITIONERS, EXPERIENCED MEDITATORS, AND MATCHED CONTROLS. ANALYSES WERE REPEATED IN AN INDEPENDENT SAMPLE OF EXPERIENCED MEDITATORS AND MATCHED CONTROLS. ANALYSES UTILIZING NETWORK-BASED STATISTICS (ZALESKY ET AL., 2010) REVEALED DIFFERENCE COMPONENTS FOR YOGA PRACTITIONERS > CONTROLS AND MEDITATORS > CONTROLS IN WHICH THE RIGHT CAUDATE WAS A CENTRAL NODE. FOLLOW UP ANALYSES REVEALED THAT YOGA PRACTITIONERS AND MEDITATORS HAD SIGNIFICANTLY GREATER DEGREE CENTRALITY IN THE CAUDATE THAN CONTROLS. THIS GREATER DEGREE CENTRALITY WAS NOT DRIVEN BY SINGLE CONNECTIONS BUT BY GREATER CONNECTIVITY BETWEEN THE CAUDATE AND NUMEROUS BRAIN REGIONS. FINDINGS OF GREATER CAUDATE CONNECTIVITY IN MEDITATORS THAN IN CONTROLS WAS REPLICATED IN AN INDEPENDENT DATASET. THESE FINDINGS SUGGEST THAT YOGA AND MEDITATION PRACTITIONERS HAVE STRONGER FUNCTIONAL CONNECTIVITY WITHIN BASAL GANGLIA CORTICO-THALAMIC FEEDBACK LOOPS THAN NON-PRACTITIONERS. ALTHOUGH WE COULD NOT PROVIDE EVIDENCE FOR ITS MECHANISTIC ROLE, THIS GREATER CONNECTIVITY MIGHT BE RELATED TO THE OFTEN REPORTED EFFECTS OF MEDITATION AND YOGA ON BEHAVIORAL FLEXIBILITY, MENTAL HEALTH, AND WELL-BEING. 2015 13 2244 38 THE INFLUENCE OF TRAUMA-INFORMED YOGA (TIY) ON EMOTION REGULATION AND SKILLED AWARENESS IN SEXUAL ASSAULT SURVIVORS. THIS STUDY EXAMINED A TRAUMA-INFORMED YOGA (TIY) INTERVENTION CREATED SPECIFICALLY FOR SEXUAL ASSAULT SURVIVORS AND DELIVERED IN A COMMUNITY-BASED GROUP SETTING. MUCH OF THE EXISTING RESEARCH ON THIS TYPE OF INTERVENTION HAS BEEN CONDUCTED IN CLINICAL TRIALS AS OPPOSED TO COMMUNITY-BASED VENUES. AS SEXUAL ASSAULT IS A COMMON TYPE OF TRAUMA AND RESULTS MORE COMMONLY IN POSTTRAUMATIC STRESS DISORDER (PTSD), THE CURRENT STUDY AIMED TO SHED LIGHT ON THE POTENTIAL BENEFITS OF A TRAUMA-SENSITIVE YOGA AND MINDFULNESS INTERVENTION FOR SURVIVORS OF SEXUAL ASSAULT IN THE NATURAL SETTING OF A COMMUNITY-BASED ORGANIZATION. THE INTERVENTION WAS DEVELOPED AND IMPLEMENTED BY LICENSED MENTAL HEALTH PROVIDERS AND REGISTERED YOGA TEACHERS AND MODELED ON THE EVIDENCE-BASED WORK OF THE TRAUMA CENTER AT THE JUSTICE RESEARCH INSTITUTE. THE STUDY EMPLOYED A TRADITIONAL QUANTITATIVE ONE-SAMPLE, PRE- AND POSTTEST DESIGN. SURVEY ITEMS WERE DRAWN FROM TWO EXISTING MEASURES: (1) FIVE FACET MINDFULNESS QUESTIONNAIRE AND (2) DIFFICULTIES IN EMOTION REGULATION SCALE. THE MAJORITY OF THE SAMPLE (N = 37) IDENTIFIED AS WHITE (67.6%), FOLLOWED BY LATINA (13.5%), AFRICAN AMERICAN (8.1%), MULTIRACIAL (5.4%), AND OTHER (2.7%). THE MEAN AGE OF PARTICIPANTS WAS 29 YEARS (STANDARD DEVIATION 8 YEARS, RANGE 18-56 YEARS). ALL PARTICIPANTS IDENTIFIED AS FEMALE. FINDINGS DEMONSTRATED STATISTICALLY SIGNIFICANT CHANGES IN PARTICIPANTS' EMOTION REGULATION AND SKILLED AWARENESS, BOTH OF WHICH HAVE THE POTENTIAL TO REDUCE PTSD SYMPTOMATOLOGY. THE PRESENT DISCUSSION CONSIDERS THE RESULTS IN LIGHT OF PREVIOUS RESEARCH AND PRESENTS STUDY LIMITATIONS. 2020 14 1286 28 GRAY MATTER AND FUNCTIONAL CONNECTIVITY IN ANTERIOR CINGULATE CORTEX ARE ASSOCIATED WITH THE STATE OF MENTAL SILENCE DURING SAHAJA YOGA MEDITATION. SOME MEDITATION TECHNIQUES TEACH THE PRACTITIONER TO ACHIEVE THE STATE OF MENTAL SILENCE. THE AIM OF THIS STUDY WAS TO INVESTIGATE BRAIN REGIONS THAT ARE ASSOCIATED WITH THEIR VOLUME AND FUNCTIONAL CONNECTIVITY (FC) WITH THE DEPTH OF MENTAL SILENCE IN LONG-TERM PRACTITIONERS OF SAHAJA YOGA MEDITATION. TWENTY-THREE LONG-TERM PRACTITIONERS OF THIS MEDITATION WERE SCANNED USING MAGNETIC RESONANCE IMAGING. IN ORDER TO IDENTIFY THE NEURAL CORRELATES OF THE DEPTH OF MENTAL SILENCE, WE TESTED WHICH GRAY MATTER VOLUMES (GMV) WERE CORRELATED WITH THE DEPTH OF MENTAL SILENCE AND WHICH REGIONS THESE AREAS WERE FUNCTIONALLY CONNECTED TO UNDER A MEDITATION CONDITION. GMV IN MEDIAL PREFRONTAL CORTEX INCLUDING ROSTRAL ANTERIOR CINGULATE CORTEX WERE POSITIVELY CORRELATED WITH THE SUBJECTIVE PERCEPTION OF THE DEPTH OF MENTAL SILENCE INSIDE THE SCANNER. FURTHERMORE, THERE WAS SIGNIFICANTLY INCREASED FC BETWEEN THIS AREA AND BILATERAL ANTERIOR INSULA/PUTAMEN DURING A MEDITATION-STATE SPECIFICALLY, WHILE DECREASED CONNECTIVITY WITH THE RIGHT THALAMUS/PARAHIPPOCAMPAL GYRUS WAS PRESENT DURING THE MEDITATION-STATE AND THE RESTING-STATE. THE CAPACITY OF LONG-TERM MEDITATORS TO ESTABLISH A DURABLE STATE OF MENTAL SILENCE INSIDE AN MRI SCANNER WAS ASSOCIATED WITH LARGER GRAY MATTER VOLUME IN A MEDIAL FRONTAL REGION THAT IS CRUCIAL FOR TOP-DOWN COGNITIVE, EMOTION AND ATTENTION CONTROL. THIS IS FURTHERMORE CORROBORATED BY INCREASED FC OF THIS REGION DURING THE MEDITATION-STATE WITH BILATERAL ANTERIOR INSULA/PUTAMEN, WHICH ARE IMPORTANT FOR INTEROCEPTION, EMOTION, AND ATTENTION REGULATION. THE FINDINGS HENCE SUGGEST THAT THE DEPTH OF MENTAL SILENCE IS ASSOCIATED WITH MEDIAL FRONTO-INSULAR-STRIATAL NETWORKS THAT ARE CRUCIAL FOR TOP-DOWN ATTENTION AND EMOTIONAL CONTROL. 2018 15 1211 35 EXPLORING HOW DIFFERENT TYPES OF YOGA CHANGE PSYCHOLOGICAL RESOURCES AND EMOTIONAL WELL-BEING ACROSS A SINGLE SESSION. OBJECTIVES: YOGA DEMONSTRATES BENEFICIAL EFFECTS IN MANY POPULATIONS, YET OUR UNDERSTANDING OF HOW YOGA BRINGS ABOUT THESE EFFECTS IS QUITE LIMITED. AMONG THE PROPOSED MECHANISMS OF YOGA ARE INCREASING PSYCHOLOGICAL RESOURCES (MINDFULNESS, BODY CONSCIOUSNESS, SELF-TRANSCENDENCE, SPIRITUAL PEACE, AND SOCIAL CONNECTEDNESS) THAT MAY BRING ABOUT SALUTARY EFFECTS ON EMOTIONAL WELLBEING. FURTHER, YOGA IS A COMPLEX PRACTICE COMPRISING MEDITATION, ACTIVE AND RESTORATIVE POSTURES, AND BREATHWORK; HOWEVER LITTLE IS KNOWN ABOUT HOW DIFFERENT COMPONENTS MAY AFFECT MECHANISMS. WE AIMED TO DETERMINE HOW AN ACUTE SESSION OF YOGA (AND ITS SPECIFIC COMPONENTS) RELATED TO PRE- TO POST- SESSION CHANGES IN PROPOSED MECHANISMS (PSYCHOLOGICAL RESOURCES) AND WHETHER THOSE CHANGES WERE ASSOCIATED WITH POSITIVE CHANGES IN EMOTIONS. DESIGN: 144 REGULAR YOGA PRACTITIONERS COMPLETED MEASURES OF MINDFULNESS, BODY CONSCIOUSNESS, SELF-TRANSCENDENCE, SOCIAL CONNECTEDNESS, SPIRITUAL PEACE, AND EXERCISE-INDUCED EMOTIONS (POSITIVE ENGAGEMENT, REVITALIZATION, TRANQUILITY, EXHAUSTION) IMMEDIATELY BEFORE AND AFTER A YOGA SESSION (N=11 SESSIONS, EACH A DIFFERENT TYPE OF YOGA). PERCEIVED PROPERTIES OF EACH YOGA SESSION, EXERCISE EXERTION AND ENGAGEMENT WITH THE YOGA TEACHER WERE ASSESSED IMMEDIATELY FOLLOWING THE SESSION. RESULTS: PRE-TO POST- YOGA, LEVELS OF POSITIVE EMOTIONS (ENGAGEMENT, TRANQUILITY AND REVITALIZATION) INCREASED WHILE EXHAUSTION DECREASED. FURTHER, ALL PSYCHOLOGICAL RESOURCES INCREASED AND CLOSELY TRACKED IMPROVED EMOTIONS. ADDITIONALLY, ASPECTS OF THE YOGA SESSION CORRELATED WITH CHANGES IN PSYCHOLOGICAL RESOURCES (MECHANISMS) AND EMOTIONS. CONCLUSIONS: YOGA MAY INFLUENCE MULTIPLE PSYCHOLOGICAL MECHANISMS THAT INFLUENCE EMOTIONAL WELL-BEING. FURTHER, DIFFERENT TYPES OF YOGA MAY AFFECT DIFFERENT MECHANISMS. RESULTS CAN INFORM YOGA INTERVENTIONS AIMING TO OPTIMIZE EFFECTS THROUGH SPECIFIC MECHANISMS SUCH AS MINDFULNESS OR SPIRITUALITY. 2020 16 1089 29 EFFECTS OF YOGA ON THE AUTONOMIC NERVOUS SYSTEM, GAMMA-AMINOBUTYRIC-ACID, AND ALLOSTASIS IN EPILEPSY, DEPRESSION, AND POST-TRAUMATIC STRESS DISORDER. A THEORY IS PROPOSED TO EXPLAIN THE BENEFITS OF YOGA PRACTICES IN DIVERSE, FREQUENTLY COMORBID MEDICAL CONDITIONS BASED ON THE CONCEPT THAT YOGA PRACTICES REDUCE ALLOSTATIC LOAD IN STRESS RESPONSE SYSTEMS SUCH THAT OPTIMAL HOMEOSTASIS IS RESTORED. IT IS HYPOTHESIZED THAT STRESS INDUCES (1) IMBALANCE OF THE AUTONOMIC NERVOUS SYSTEM (ANS) WITH DECREASED PARASYMPATHETIC NERVOUS SYSTEM (PNS) AND INCREASED SYMPATHETIC NERVOUS SYSTEM (SNS) ACTIVITY, (2) UNDERACTIVITY OF THE GAMMA AMINO-BUTYRIC ACID (GABA) SYSTEM, THE PRIMARY INHIBITORY NEUROTRANSMITTER SYSTEM, AND (3) INCREASED ALLOSTATIC LOAD. IT IS FURTHER HYPOTHESIZED THAT YOGA-BASED PRACTICES (4) CORRECT UNDERACTIVITY OF THE PNS AND GABA SYSTEMS IN PART THROUGH STIMULATION OF THE VAGUS NERVES, THE MAIN PERIPHERAL PATHWAY OF THE PNS, AND (5) REDUCE ALLOSTATIC LOAD. DEPRESSION, EPILEPSY, POST TRAUMATIC STRESS DISORDER (PTSD), AND CHRONIC PAIN EXEMPLIFY MEDICAL CONDITIONS THAT ARE EXACERBATED BY STRESS, HAVE LOW HEART RATE VARIABILITY (HRV) AND LOW GABAERGIC ACTIVITY, RESPOND TO PHARMACOLOGIC AGENTS THAT INCREASE ACTIVITY OF THE GABA SYSTEM, AND SHOW SYMPTOM IMPROVEMENT IN RESPONSE TO YOGA-BASED INTERVENTIONS. THE OBSERVATION THAT TREATMENT RESISTANT CASES OF EPILEPSY AND DEPRESSION RESPOND TO VAGAL NERVE STIMULATION CORROBORATES THE NEED TO CORRECT PNS UNDERACTIVITY AS PART OF A SUCCESSFUL TREATMENT PLAN IN SOME CASES. ACCORDING TO THE PROPOSED THEORY, THE DECREASED PNS AND GABAERGIC ACTIVITY THAT UNDERLIES STRESS-RELATED DISORDERS CAN BE CORRECTED BY YOGA PRACTICES RESULTING IN AMELIORATION OF DISEASE SYMPTOMS. THIS HAS FAR-REACHING IMPLICATIONS FOR THE INTEGRATION OF YOGA-BASED PRACTICES IN THE TREATMENT OF A BROAD ARRAY OF DISORDERS EXACERBATED BY STRESS. 2012 17 65 34 A CONCEPTUAL MODEL DESCRIBING MECHANISMS FOR HOW YOGA PRACTICE MAY SUPPORT POSITIVE EMBODIMENT. YOGA PRACTICE HAS BEEN ASSOCIATED WITH VARIOUS INDICES OF POSITIVE EMBODIMENT IN CORRELATIONAL AND INTERVENTION STUDIES. YET, SYSTEMATIC, THEORETICALLY-GROUNDED MODELS DETAILING SPECIFIC MECHANISMS BY WHICH YOGA SUPPORTS POSITIVE EMBODIMENT ARE LACKING. IN THIS ARTICLE, WE PRESENT A CONCEPTUAL MODEL THAT DESCRIBES MECHANISMS (I.E., MEDIATORS AND MODERATORS) THAT CAN BE USED TO GUIDE RESEARCH TO HELP ANSWER HOW, FOR WHOM, AND UNDER WHAT CONDITIONS YOGA PRACTICE MAY PROMOTE POSITIVE EMBODIMENT. BASED ON EXISTING THEORETICAL FRAMEWORKS AND EMPIRICAL FINDINGS, THIS MODEL SUGGESTS THAT (A) YOGA PRACTICE MAY CULTIVATE EMBODYING EXPERIENCES DURING YOGA (E.G., STATE MINDFULNESS), (B) THESE EMBODYING EXPERIENCES MAY BUILD STABLE EMBODYING EXPERIENCES THAT GENERALIZE BEYOND THE YOGA CONTEXT (E.G., TRAIT MINDFULNESS), AND (C) THESE STABLE EMBODYING EXPERIENCES MAY THEN PROMOTE EMBODYING PRACTICES (E.G., MINDFUL SELF-CARE). THIS MEDIATIONAL CHAIN IS LIKELY MODERATED BY THE YOGA CONTEXT (E.G., INSTRUCTIONAL FOCUS, PRESENCE OF MIRRORS, DIVERSITY OF BODIES REPRESENTED) AND YOGA PRACTITIONERS' SOCIAL IDENTITIES (E.G., BODY SIZE, PHYSICAL LIMITATIONS), SOCIAL AND PERSONAL HISTORIES (E.G., EXPERIENCES WITH WEIGHT STIGMA AND TRAUMA), AND PERSONALITY TRAITS AND MOTIVES (E.G., BODY COMPARISON, APPEARANCE-FOCUSED MOTIVES TO PRACTICE YOGA). USING THE STRUCTURE OF THIS CONCEPTUAL MODEL, WE OFFER RESEARCHERS IDEAS FOR TESTABLE MODELS AND STUDY DESIGNS THAT CAN SUPPORT THEM. 2020 18 2448 26 YOGA AND THE EXPERIENCE OF EMBODIMENT: A DISCUSSION OF POSSIBLE LINKS. THE IMPACT OF YOGA ON BODY IMAGE AND EMBODIMENT HAS BEEN A RECENT AREA OF FOCUS IN THE FIELD OF BODY IMAGE AND EATING DISORDERS. THIS PAPER COMPRISES A THEORETICAL DISCUSSION OF HOW THE PRACTICE OF YOGA CAN LEAD TO POSITIVE WAYS OF INHABITING THE BODY, SPECIFICALLY THROUGH THE LENS OF THE DEVELOPMENTAL THEORY OF EMBODIMENT. YOGA MAY ENHANCE THE OVERALL EXPERIENCE OF EMBODIMENT, BY HAVING A POSITIVE IMPACT ON EACH OF ITS FIVE DIMENSIONS: BODY CONNECTION AND COMFORT, AGENCY AND FUNCTIONALITY, ATTUNED SELF-CARE, SUBJECTIVE IMMERSION (RESISTING OBJECTIFICATION), AND EXPERIENCE AND EXPRESSION OF DESIRES. THE ARTICLE THEREFORE DESCRIBES EXAMPLES OF TEACHER-RELATED PRACTICES DURING YOGA THAT CAN ENHANCE EACH OF THESE DIMENSIONS. FURTHER, YOGA TEACHERS CAN CONSIDER THE VARIED PROTECTIVE PHYSICAL AND SOCIAL FACTORS DELINEATED BY THE DEVELOPMENTAL THEORY OF EMBODIMENT TO FACILITATE POSITIVE EMBODIMENT. FUTURE RESEARCH SHOULD EXPLICITLY INTEGRATE EMBODIMENT THEORY WITH YOGA INTERVENTIONS, AS WELL AS MEASURES THAT ASSESS BOTH POSSIBLE MECHANISMS OF CHANGE AND POSITIVE WAYS OF LIVING IN THE BODY. 2020 19 1951 16 SCIENCE OF THE MIND: ANCIENT YOGA TEXTS AND MODERN STUDIES. THE PRACTICE OF YOGA IS GAINING IN POPULARITY WITH A WIDE RANGE OF PRACTICES. RECENT RESEARCH AND DESCRIPTIONS FROM THE ANCIENT TEXTS ARE OFTEN CONCURRENT WITH REGARD TO THE EFFECTS OF THE PRACTICE, TAKING INTO ACCOUNT EXPECTED DIFFERENCES BETWEEN MODERN SCIENTIFIC TERMS AND THOSE USED IN THE ORIGINAL TEXTS. VOLUNTARILY REGULATED YOGA BREATHING PRACTICES FORM A BRIDGE BETWEEN PHYSICAL AND MENTAL CHANGES. THE VOLUNTARILY REGULATED YOGA BREATHING HAS DISTINCT EFFECTS ON METABOLISM, THE AUTONOMIC NERVOUS SYSTEM, HIGHER BRAIN FUNCTIONS, AND MENTAL STATE. THE EFFECTS OF MEDITATION ON THE NERVOUS SYSTEM AND MENTAL STATE ARE EVEN CLEARER. 2013 20 653 26 EATING DISORDERS, EMBODIMENT, AND YOGA: A CONCEPTUAL OVERVIEW. YOGA AND ITS RELATION TO EMBODIMENT AND DISORDERED EATING HAS ONLY RECENTLY RECEIVED RESEARCH ATTENTION. NEVERTHELESS, EARLY RESEARCH INDICATES THAT YOGA IS AN EFFECTIVE TOOL IN THE PREVENTION AND TREATMENT OF EATING DISORDERS. IT IS ASSUMED THAT YOGA AMELIORATES EATING DISORDER SYMPTOMS AND FACILITATES A SHIFT FROM NEGATIVE TOWARDS POSITIVE BODY IMAGE AND WELL-BEING BY CULTIVATING POSITIVE EMBODIMENT (I.E., THE ABILITY TO FEEL A SENSE OF CONNECTION BETWEEN MIND AND BODY). IN ORDER TO PROVIDE THE CONTEXT OF THE CONSTRUCTS OF DISORDERED EATING, EMBODIMENT, AND YOGA, THIS ARTICLE PRESENTS A BRIEF OVERVIEW AND CONCEPTUALIZATION OF THESE CONSTRUCTS. THE THREE MAJOR EATING DISORDERS AND CURRENT TREATMENT METHODS ARE DESCRIBED. FURTHER, THE PHILOSOPHICAL ROOTS AND THEORETICAL MODELS OF EMBODIMENT ARE DELINEATED AND THEIR COMMUNAL CORE FEATURES ARE OUTLINED. LASTLY, THE ORIGIN, BASIC PRINCIPLES, AND MODERN INTERPRETATIONS OF YOGA ARE DISCUSSED. 2020