1 1819 134 PROTEIN YOGA: CONFORMATIONAL VERSATILITY OF THE HEMOLYSIN II C-TERMINAL DOMAIN DETAILED BY NMR STRUCTURES FOR MULTIPLE STATES. THE C-TERMINAL DOMAIN OF BACILLUS CEREUS HEMOLYSIN II (HLYIIC), STABILIZES THE TRANS-MEMBRANE-PORE FORMED BY THE HLYII TOXIN AND MAY AID IN TARGET CELL RECOGNITION. INITIAL EFFORTS TO DETERMINE THE NMR STRUCTURE OF HLYIIC WERE HAMPERED BY CIS/TRANS ISOMERIZATION ABOUT THE SINGLE PROLINE AT POSITION 405 THAT LEADS TO DOUBLING OF NMR RESONANCES. WE USED THE MUTANT P405M-HLYIIC THAT ELIMINATES THE CIS PROLINE TO DETERMINE THE NMR STRUCTURE OF THE DOMAIN, WHICH REVEALED A NOVEL FOLD. HERE, WE EXTEND EARLIER STUDIES TO THE NMR STRUCTURE DETERMINATION OF THE CIS AND TRANS STATES OF WT-HLYIIC THAT EXIST SIMULTANEOUSLY IN SOLUTION. THE PRIMARY STRUCTURAL DIFFERENCES BETWEEN THE CIS AND TRANS STATES ARE IN THE LOOP THAT CONTAINS P405, AND STRUCTURALLY ADJACENT LOOPS. THERMODYNAMIC LINKAGE ANALYSIS SHOWS THAT AT 25 C THE CIS PROLINE, WHICH ALREADY HAS A LARGE FRACTION OF 20% IN THE UNFOLDED PROTEIN, INCREASES TO 50% IN THE FOLDED STATE DUE TO COUPLING WITH THE GLOBAL STABILITY OF THE DOMAIN. THE P405M OR P405A SUBSTITUTIONS ELIMINATE HETEROGENEITY DUE TO PROLINE ISOMERIZATION BUT LEAD TO THE FORMATION OF A NEW DIMERIC SPECIES. THE NMR STRUCTURE OF THE DIMER SHOWS THAT IT IS FORMED THROUGH DOMAIN-SWAPPING OF STRAND BETA5, THE LAST SEGMENT OF SECONDARY STRUCTURE FOLLOWING P405. THE PRESENCE OF P405 IN WT-HLYIIC STRONGLY DISFAVORS THE DIMER COMPARED TO THE P405M-HLYIIC OR P405A-HLYIIC MUTANTS. THE WT PROLINE MAY THUS ACT AS A "GATEKEEPER," WARDING OFF AGGREGATIVE MISFOLDING. 2021 2 1493 17 INTERPRETIVE PHENOMENOLOGICAL ANALYSIS OF A LAWSUIT CONTENDING THAT SCHOOL-BASED YOGA IS RELIGION: A STUDY OF SCHOOL PERSONNEL. THIS STUDY FOCUSED ON THE PERSPECTIVES OF SCHOOL PERSONNEL AFFILIATED WITH THE ENCINITAS UNION SCHOOL DISTRICT IN CALIFORNIA FOLLOWING A LAWSUIT ARGUING THAT THEIR YOGA-BASED PROGRAM INCLUDED RELIGION AND THEREFORE WAS UNSUITABLE FOR IMPLEMENTATION IN PUBLIC SCHOOLS AND WAS UNCONSTITUTIONAL. PARTICIPANTS (N = 32) WERE INTERVIEWED USING A SEMISTRUCTURED INTERVIEW, AND DATA WERE ANALYZED ACCORDING TO INTERPRETATIVE PHENOMENOLOGICAL ANALYSIS. FIVE SUPER-ORDINATE THEMES (INCLUDING SUB-THEMES) WERE IDENTIFIED IN AN ITERATIVE PROCESS, INCLUDING: PARTICIPANTS' PERSPECTIVES ON THE ROOTS OF YOGA AND THE TYPE OF YOGA TAUGHT IN THEIR DISTRICT; THE PROCESS OF INTRODUCING A YOGA-IN-THE-SCHOOLS PROGRAM IN LIGHT OF THIS CONTENTION (INCLUDING CHALLENGES AND OBSTACLES, AND HOW THESE WERE MET); PERSPECTIVES ON THE LAWSUIT AND HOW THE PROCESS UNFOLDED; EFFECTS OF THE LAWSUIT ON SCHOOL CLIMATE AND BEYOND; AND PERSPECTIVES ON YOGA AS, AND AS NOT, RELIGIOUS. THE STUDY ATTEMPTS TO SHED LIGHT ON THE IMPACT OF AN ONGOING LAWSUIT ON A SCHOOL DISTRICT AT THE TIME OF IMPLEMENTATION OF A PROGRAM FOR STUDENTS' WELL BEING. 2017 3 1955 10 SELF - REALIZATION THROUGH THROUGH VEDANTA AND YOGA. THE SEEKER OF ULTIMATE TRUTH NEEDS THE UNDERSTANDING OF THE PRACTICAL SIDE OF VEDANTA PHILOSOPHY, THE FIVE KOSHAS OR SHEATHS BEYOND WHICH THE ATMAN, THE SELF REMAINS. THROUGH VEDANTA AND YOGA ONE CAN TRANSCEND THESE LAYERS IN A SYSTEMATIC MANNER TO ATTAIN SELF REALIZATION - ULTIMATE REALITY. 1983 4 84 17 A METAPHYSICS OF LIVING SYSTEMS: THE YOGA-VASISTHA VIEW. THE YOGA-VASISTHA IS A RICH AND COMPLEX PHILOSOPHICAL 'POEM' (KAVYA) OF EPIC LENGTH, WRITTEN IN CLASSICAL SANSKRIT BY AN UNKNOWN AUTHOR SOME TIME BETWEEN THE 6TH AND 13TH CENTURIES CE, PROBABLY AROUND THE 7TH CENTURY. IT IS NOTABLE FOR ITS ELOQUENT PRAISE OF SELF-EFFORT AND ENQUIRY OR ANALYSIS, AND FOR ITS SEVERE DISPARAGEMENT OF THE NOTION OF FATE. IT VIEWS CONSCIOUSNESS AS (A) CHARACTERIZING ALL LIVING FORMS (INCLUDING PLANT AND INSECT LIFE), (B) BEING ATOMIC, AND (C) ANALOGOUS TO THE EMERGENCE OF WAVES AND WHIRLPOOLS IN WATER; IT THEREFORE GRAPPLES WITH WHAT TODAY WOULD BE CALLED THE PROBLEMS OF REDUCTIONISM AND EMERGENTISM. NOTIONS OF THE SURVIVAL OF THE FITTEST, AND OF A DYNAMIC PROCESS OF CREATION AND LOSS, ARE EXPRESSED WITH CHARACTERISTIC FORCE. THE PAPER PRESENTS A SELECTION OF VERSES (IN AN ENGLISH TRANSLATION) SETTING FORTH THESE VIEWS, AND A BRIEF ANALYSIS OF THEIR IMPLICATIONS. 2002 5 1614 17 MIND AND CONSCIOUSNESS IN YOGA - VEDANTA: A COMPARATIVE ANALYSIS WITH WESTERN PSYCHOLOGICAL CONCEPTS. STUDY OF MIND AND CONSCIOUSNESS THROUGH ESTABLISHED SCIENTIFIC METHODS IS OFTEN DIFFICULT DUE TO THE OBSERVED-OBSERVER DICHOTOMY. CARTESIAN APPROACH OF DUALISM CONSIDERING THE MIND AND MATTER AS TWO DIVERSE AND UNCONNECTED ENTITIES HAS BEEN QUESTIONED BY ORIENTAL SCHOOLS OF YOGA AND VEDANTA AS WELL AS THE RECENT QUANTUM THEORIES OF MODERN PHYSICS. FREUDIAN AND NEO-FREUDIAN SCHOOLS BASED ON THE CARTESIAN MODEL HAVE BEEN CRITICIZED BY THE HUMANISTIC SCHOOLS WHICH COME MUCH CLOSER TO THE VEDANTIC APPROACH OF UNITARINESS. A COMPARATIVE ANALYSIS OF THE TWO APPROACHES IS DISCUSSED. 2013 6 1954 14 SECULARITY: GUIDING QUESTIONS FOR INCLUSIVE YOGA IN SCHOOLS. THIS COMMENTARY EXPLORES THE LEGAL AND ETHICAL OBLIGATIONS OF YOGA PROGRAMS AND TEACHERS TO UPHOLD BOTH THE PRINCIPLES AND THE SPIRIT OF SECULARISM WHEN TEACHING YOGA IN SCHOOLS. ARGUING THAT SECULARITY IS ESSENTIAL BOTH TO COMPLY WITH LEGAL MANDATES AND TO MAXIMIZE INCLUSIVITY AND ACCESS, EACH FACET OF A SECULAR APPROACH TO YOGA IN SCHOOLS IS EXPLORED THROUGH AN INQUIRY-BASED MODEL MEANT TO HELP THE READER GAIN CLARITY AND MAKE INFORMED CHOICES WHEN DEVELOPING SCHOOL-BASED YOGA PROGRAMMING. THIS ARTICLE DOES NOT ADDRESS THE USE OF NONSECULAR YOGA FOR CHILDREN OUTSIDE THE SCHOOL SETTING. IT INSTEAD SPEAKS TO THE COMPLEXITIES OF TOPICS SUCH AS SPIRITUALITY, PERSONAL TRANSFORMATION, SECULAR ETHICS, AND THE USE OF CULTURAL AND HISTORICAL ARTIFACTS WITHIN SCHOOL PROGRAMS. WHILE INVITING CONTINUED REFLECTION ON THE NUANCES OF THE TOPIC, THE ARTICLE CONCLUDES THAT GIVEN BOTH THE LEGAL IMPERATIVES AND POTENTIAL RISK OF EXCLUSION, FAILURE TO OFFER SCHOOL-BASED YOGA USING A SECULAR APPROACH THREATENS TO UNDERMINE THE SUCCESS OF THE FIELD AND HINDER ACCESS TO PRACTICES THAT HAVE POSITIVE EFFECTS ON YOUNG PEOPLE. 2019 7 486 20 CLINICAL HYPNOSIS AND PATANJALI YOGA SUTRAS. THE TRANCE STATES IN YOGA AND HYPNOSIS ARE ASSOCIATED WITH SIMILAR PHENOMENA LIKE RELAXATION, DISINCLINATION TO TALK, UNREALITY, MISREPRESENTATION, ALTERATIONS IN PERCEPTION, INCREASED CONCENTRATION, SUSPENSION OF NORMAL REALITY TESTING, AND THE TEMPORARY NATURE OF THE PHENOMENA. WHILE SOME RESEARCHERS CONSIDER YOGA TO BE A FORM OF HYPNOSIS, OTHERS NOTE THAT THERE ARE MANY SIMILARITIES BETWEEN THE TRANCE IN YOGA AND THE HYPNOTIC TRANCE. THE PRESENT STUDY AIMED TO FIND SIMILARITIES BETWEEN THE TRANCE STATES OF HYPNOSIS AND PATANJALI'S YOGA SUTRAS. THE TRANCE STATES WERE COMPARED WITH THE UNDERSTANDING OF THE PHENOMENA OF TRANCE, AND THE THERAPEUTIC TECHNIQUES AND BENEFITS OF BOTH. AN UNDERSTANDING OF THE CONCEPT OF TRANCE IN PATANJALI'S YOGA SUTRAS WAS GAINED THROUGH A THEMATIC ANALYSIS OF THE BOOK FOUR CHAPTERS ON FREEDOM BY SWAMI SATYANANDA SARASWATI. THIS LED TO AN UNDERSTANDING OF THE CONCEPT OF TRANCE IN THE YOGA SUTRAS. THE OBTAINED CONCEPTS WERE COMPARED TO THE CONCEPTS OF TRANCE IN HYPNOSIS (OBTAINED THROUGH THE LITERATURE ON HYPNOSIS) TO INVESTIGATE WHETHER OR NOT THERE EXIST SIMILARITIES. THE FINDINGS OF THE STUDY SHOW THAT THERE ARE SIMILARITIES BETWEEN THE TRANCE IN HYPNOSIS AND THE TRANCE IN PATANJALI'S YOGA SUTRAS IN THE INDUCTION AND DEEPENING OF THE TRANCE STATES IN HYPNOSIS AND THAT OF SAMADHI, THE PHENOMENA PRESENT IN HYPNOSIS AND THE KINDS OF SIDDHIS THAT ARE OBTAINED THROUGH SAMADHI, AND THE THERAPEUTIC TECHNIQUES AND THE THERAPEUTIC PROCESS IN PATANJALI'S YOGA SUTRA AND HYPNOSIS. 2013 8 2809 14 YOGA THERAPY: BUILDING A HOLDING ENVIRONMENT FOR SOMATIC AND PSYCHE CHANGE. DRAWING ON IDEAS FROM D.W. WINNICOTT AND THE WORK OF QUAKER THEOLOGIAN PARKER PALMER, THIS ARTICLE DISCUSSES THE CONCEPT OF A HOLDING ENVIRONMENT, ITS REFINED UNDERSTANDING IN THE LITERATURE OVER THE YEARS, AND HOW IT CAN BE OPTIMALLY USED IN YOGA THERAPY. THE EVIDENCE SHOWS THAT EFFECTIVELY ESTABLISHING A HOLDING ENVIRONMENT CAN FACILITATE BOTH SOMATIC AND DEEP STRUCTURAL CHANGE IN A CLIENT, FACILITATING HEALING FROM PRIMAL WOUNDING AS WELL AS THE POTENTIAL RECONNECTION TO THE TRUE SELF. 2015 9 409 19 BLENDING MARTIAL ARTS AND YOGA FOR HEALTH: FROM THE LAST SAMURAI TO THE FIRST ODAKA YOGA WARRIOR. THIS PAPER INTRODUCES THE CASE STUDY OF ODAKA YOGA, AN INNOVATIVE STYLE OF POSTURAL YOGA BLENDED WITH MARTIAL ARTS ELEMENTS WHICH EMPHASIZES THE IMPORTANCE OF PRACTITIONERS' HEALTH AND PROCESSES OF SELF-TRANSFORMATION AS PIVOTAL TO THE SCHOOL'S ETHOS. MORE SPECIFICALLY, THE PAPER EXPLORES HOW ODAKA YOGA'S PHILOSOPHICAL BACKDROPS AND PRACTICAL REPERTOIRE, COMPOSED BY A MIXTURE OF "EXOTIC" RESOURCES SUCH AS BUSHIDO, ZEN, YOGA, AND A CONSTANT REFERENCE TO THE OCEAN WAVES AND BIOMECHANICS, CONSTITUTE A VERY SPECIFIC VISION OF HEALTH AT THE INTERSECTION OF WESTERN SCIENCE AND ESOTERIC KNOWLEDGE. THEORETICALLY, THE PAPER BORROWS FROM JENNINGS' THEORY OF MARTIAL CREATION AND ENRICHES IT WITH SOME OF THE CENTRAL ANALYTICAL TOOLS PROPOSED BY THEORISTS SUCH AS BOURDIEU AND FOUCAULT. METHODOLOGICALLY, IT RELIES ON A MULTIMODAL APPROACH INCLUDING DISCURSIVE ANALYSIS OF THE SCHOOL'S PROMOTIONAL MATERIALS, INTERVIEWS WITH THE FOUNDERS AND OTHER KEY TEACHERS, AND OBSERVANT PARTICIPATION OF PRACTITIONERS' APPRENTICESHIP PROCESSES. MORE SPECIFICALLY, THIS PAPER DISCUSSES THE BIRTH OF ODAKA YOGA AS OCCURRING AT THE INTERSECTION OF ASIAN MARTIAL ARTS AND YOGA, AS WELL AS THE FOUNDERS' BIOGRAPHICAL TRAJECTORIES FROM THE WORLD OF COMPETITIVE MARTIAL ARTS AND FITNESS, TO YOGA; IT THEN TURNS TO AN EXAMINATION OF ODAKA YOGA'S CONCEPTION OF HEALTH AS A MIXTURE OF THE WESTERN BIOMEDICAL MODEL AND THE SUBTLE BODY MODEL OF ASIAN TRADITIONS SUCH AS YOGA AND MARTIAL ARTS. IT ARGUES THAT THE CONCEPTION OF HEALTH PROMOTED BY THIS SCHOOL GIVES RISE TO THE ODAKA YOGA WARRIOR, THE IDEAL-TYPICAL PRACTITIONER WHOSE BODY IS SIMULTANEOUSLY EXPOSED TO THE MEDICAL GAZE AND ITS IMPERATIVES OF CONTROL, KNOWLEDGE, AND MANIPULATION; WHILE IT ALSO DEIFIES IT, AS IT IS ANIMATED BY THE ELUSIVE FLOWS OF ENERGY (QI OR PRANA) THAT PROLONGED PRACTICE AIMS TO MASTER. THE PAPER CONCLUDES WITH A REFLECTION ON HYBRID CONCEPTIONS OF HEALTH AND THE UBIQUITOUS ROLE OF HEALTH DISCOURSES AND NARRATIVES ACROSS SOCIOCULTURAL DOMAINS. 2020 10 397 13 BEYOND CORRECT POSTURES AND FLEXIBLE BODIES: EXPLORING THE RELEVANCE OF YOGA IN END-OF-LIFE CARE. SINCE THE MID-TWENTIETH CENTURY, YOGA HAS EMERGED AS A MULTI-MILLION US DOLLAR GLOBAL FITNESS INDUSTRY. IT HAS DRAWN WORLDWIDE FOLLOWERS TO PRACTICE POSTURAL AND BREATHING TECHNIQUES. HOWEVER, THE FITNESS MODEL ONLY ELUCIDATES HOW TO LIVE WELL AND NOT HOW TO DIE WELL. THIS ARTICLE CONTENDS THAT THE BODY-CENTRIC APPROACH HAS LITTLE RELEVANCE TO THOSE WHO ARE DYING. IT ESPOUSES THAT YOGIC VALUES LIKE TRANSCENDENCE, HOLISTIC HEALING, HARMONY, AND DEATH-ACCEPTANCE THAT QUALIFY A 'GOOD' DEATH ARE REGRETTABLY LOST IN MODERN TIMES. IN CONCLUSION, THE SOTERIOLOGICAL AIM NEEDS TO BE RETAINED IN THE MODERN YOGIC DISCOURSE TO LIVE WELL AND DIE GRACEFULLY. 2022 11 2280 13 THE SEVEN SURPRISES: WHAT I'VE LEARNED ABOUT NURSING THROUGH YOGA. UPDATED SEVERAL TIMES A WEEK WITH POSTS BY A WIDE VARIETY OF AUTHORS, AJN'S BLOG OFF THE CHARTS ALLOWS US TO PROVIDE MORE TIMELY-AND OFTEN MORE PERSONAL-PERSPECTIVES ON PROFESSIONAL, POLICY, AND CLINICAL ISSUES. BEST OF THE BLOG IS A REGULAR COLUMN TO DRAW THE ATTENTION OF AJN READERS TO POSTS WE THINK DESERVE A WIDER AUDIENCE. TO READ MORE, PLEASE VISIT: WWW.AJNOFFTHECHARTS.COM. 2021 12 623 13 DHARMA, YOGA, TANTRA. IN THE MID-20TH CENTURY, SELVARARAJAN YESUDIAN (1916-1998), WHO WAS BORN IN INDIA TO A CHRISTIAN FATHER, A PHYSICIAN, AND SPENT MOST OF HIS LIFE IN SWITZERLAND, COAUTHORED (WITH ELISABETH HAICH) A BOOK ENTITLED YOGA AND HEALTH; SINCE THEN, THE COUPLING OF THESE TWO WORDS HAS LARGELY DEFINED THE MEANING OF YOGA IN THE WEST, ESPECIALLY IN PROMOTIONAL LITERATURE FOR URBAN YOGA SCHOOLS AND HEALTH-CLUB PROGRAMS. AUTHENTIC INDIAN TRADITIONS HAVE INDEED AFFIRMED THE THERAPEUTIC BENEFIT OF YOGA, BUT THEY HAVE CONSISTENTLY SEEN YOGA AS A "THERAPY OF THE SOUL," A WAY OF "QUIETING THE AGITATIONS OF THE HEART," TO THE END OF PERCEIVING THE ULTIMATE WITHIN THE SOUL AND, IN RELIGIOUS TERMS, OF REALIZING UNION WITH GOD. THIS PAPER WILL EXAMINE SOME CLASSICAL YOGA TEXTS IN RELATION TO SPIRITUAL REMEDIES FOR SUBSTANCE MISUSE AND OTHER FORMS OF ADDICTION AND CHEMICAL DEPENDENCY. 2013 13 2907 17 [ON THE METHODOLOGICAL APPROACH TO THE ELUCIDATION OF MECHANISMS UNDERLYING THERAPEUTIC EFFECTIVENESS OF CIGUN, INDIAN AND TIBETAN YOGA THERAPY]. THE METHODOLOGICAL APPROACH IS PROPOSED ALLOWING TO OBJECTIVELY CHARACTERIZE NEUROPHYSIOLOGICAL MECHANISMS UNDERLYING THERAPEUTIC EFFECTIVENESS OF CIGUN, INDIAN AND TIBETAN YOGA THERAPY. EXECUTION OF EXERCISES STIPULATED IN THESE PROGRAMS IS INTERPRETED AS A CONSCIOUSNESS-INSPIRED SPECIFIC FORM OF HUMAN BEHAVIOUR (ACTIVITY). STEP-BY-STEP ANALYSIS OF MENTALLY-ORGANIZED BODY'S FUNCTIONAL SYSTEMS AS A NEUROPHYSIOLOGICAL BASIS OF REALIZABLE BEHAVIOUR IS PRESENTED. OPERATIONAL INTERPRETATION OF INTERNAL MECHANISMS UNDERLYING THE SYSTEM'S FUNCTIONING PERMITS TO EVALUATE THE STEREOTYPE BRAIN CONDITION ACTUALIZED BY SPECIFIC REQUIREMENTS AND MOTIVATIONS THAT INITIATES SENSORY DEPRIVATION TO ENSURE PRIORITY REALIZATION OF INTERNAL GENETICALLY DETERMINED ACTIVITY OF THE HUMAN BODY. MOBILIZATION OF THIS INTERNAL ACTIVITY IS DESCRIBED AS A PROCESS OF SELECTIVE FORMATION OF MANY COMPLICATED INTERACTIONS BETWEEN VARIOUS STRUCTURES OF THE RETICULAR FORMATION, LIMBIC SYSTEM, SUBCORTICAL CENTRES, AND NEOCORTEX MAINTAINING PRIORITY FUNCTIONING OF HOMEOSTATIC MECHANISMS OF SELF-REGULATION AND INBORN HUMAN BEHAVIOUR. THESE MECHANISMS ARE BELIEVED TO UNDERLIE THE AUTORECONSTRUCTIVE POTENTIAL OF HUMAN ORGANISM BY ENSURING SYSTEMIC CORRECTION AND RESTORATION OF ITS FUNCTIONAL RESOURCES. 2010 14 1416 15 IMPORTANCE OF MANAS TATTVA: A SEARCHLIGHT IN YOGA DARSHANA. SINCE TIME IMMEMORIAL 'MANAS' HAS BEEN THE SUBJECT OF CURIOSITY FOR SCHOLARS, SCIENTISTS AND PHILOSOPHERS. THE REASON BEHIND THIS CURIOSITY IS ITS IMPORTANCE IN THE DEVELOPMENT OF MANKIND. HUMAN BEING IS SUPERIOR TO OTHER CREATURES IN THE SERIES OF DEVELOPMENT. THIS SUPREMACY OF MAN REMAINS IN HIS QUALITY TO WORK AFTER THINKING, WHICH IS THE FUNCTION OF 'MANAS'. NO OTHER ANIMAL IS CAPABLE TO THINK LOGICALLY. THIS IS THE ONLY REASON WHICH LEADS THE MANKIND TO THE CREST OF DEVELOPMENT IN EVERY ASPECT. TO HIGHLIGHT THE CONCEPT OF MANAS IN YOGA DARSHANA, INFORMATION EXTRACTED FROM YOGA LITERATURES AND AYURVEDIC SAMHITAS. IN INDIAN CULTURE MIND HAS BEEN DESCRIBED FROM VARIOUS ANGLES. VEDIC, PHILOSOPHICAL AND AYURVEDIC LITERATURES HAVE A VAST AND EXCLUSIVE DESCRIPTION OF MANAS. PHILOSOPHERS EITHER ASTIKA OR NASTIKA HAVE DESCRIBED MANAS SIDDHANTA VIVIDLY. THOUGH MANY KINDS OF DIFFERENCE OF OPINIONS ARE THERE, YOGA DARSHANA ACCEPT THE IMPORTANCE OF MIND IN THE PROCESS OF PERCEPTION AND EVEN FOR THE BIRTH OF ANY INDIVIDUAL. 2014 15 402 19 BEYOND TURMERIC AND YOGA: ADVANCE CARE PLANNING AND END-OF-LIFE CONSIDERATIONS AMONG ASIAN INDIAN AMERICAN HINDUS. HINDUISM IS THE FOURTH LARGEST RELIGION IN THE UNITED STATES; AN UNDERSTANDING OF HINDU BELIEFS AND PRACTICES WILL HELP HEALTH CARE PROVIDERS DELIVER CULTURALLY SENSITIVE CARE WHILE DISCUSSING ADVANCE CARE PLANNING AND END-OF-LIFE CARE FOR ADULT PATIENTS. FOR MANY WESTERNERS, THE PRACTICE OF YOGA, AYURVEDA, AND VEGETARIANISM IS USED BY PEOPLE STRIVING TO LIVE HEALTHFULLY. HOWEVER, WHAT MIGHT BE UNFAMILIAR TO WESTERNERS IS HOW FOR HINDUS, THESE PRACTICES REFLECT THEIR MILLENNIA-OLD SPIRITUALITY AND RELIGIOSITY. KNOWING THE HINDU BELIEFS OF ATMAN, BRAHMAN, KARMA, AND MOKSHA WILL HELP NURSES CONNECT TO HINDUS' VARIOUS END-OF-LIFE WISHES. IN ADDITION, GETTING FAMILIAR WITH INTERRELATING FACTORS SUCH AS LACK OF KNOWLEDGE ON PALLIATIVE CARE AND ADVANCE CARE PLANNING, FAMILY DYNAMICS, ACCULTURATION, AND PERSONAL PREFERENCES WILL ALLOW NURSES TO PROVIDE CULTURALLY COMPETENT CARE. BY FACILITATING END-OF-LIFE CONVERSATIONS AT AN EARLY STAGE, NURSES CAN PROMOTE CONFIDENCE AND SELF-EFFICACY FOR PATIENTS WHO MAY FEAR THAT THEIR RELIGIOSITY AND PERSONAL PRIORITIES ARE TRIVIALIZED BY ACCULTURATED FAMILY MEMBERS OR DISREGARDED BY THEIR ADOPTED HOMELAND. THIS CLINICAL ARTICLE PROVIDES NURSES WITH INFORMATION ABOUT ASIAN INDIAN AMERICAN HINDUS' BELIEFS AND PRACTICES, CLINICAL IMPLICATIONS FOR ASSESSMENT, AND SUGGESTIONS TO SUPPORT PATIENTS' AND FAMILIES' END-OF-LIFE WISHES. 2022 16 2042 18 THE 'WORLD OF YOGA': THE PRODUCTION AND REPRODUCTION OF THERAPEUTIC LANDSCAPES. YOGA IS BECOMING MORE AND MORE FASHIONABLE ALL AROUND THE WORLD. THIS ACTIVITY, PARTLY CONSIDERED AS THERAPEUTIC, REVEALS CONTEMPORARY WAYS OF PRODUCING GLOBAL PRACTICES. VIA A QUESTIONNAIRE COMPLETED BY INDIVIDUALS AT YOGA CENTRES IN INDIA AND FRANCE, THE PAPER ANALYSES THIS PHENOMENON USING THE CONCEPT OF THERAPEUTIC LANDSCAPES. FURTHERMORE, IT EXAMINES HOW THESE THERAPEUTIC LANDSCAPES ARE INFLUENCED BY GLOBALISATION. BRINGING TOGETHER THE CONCEPTS OF THERAPEUTIC LANDSCAPES, GLOBALISATION AND THE PRACTICE OF YOGA, THE PAPER ANALYSES THE PRODUCTION AND REPRODUCTION OF YOGIC THERAPEUTIC LANDSCAPES IN THE WORLD'S SPACE. CONSTITUTED OF NATURAL PHYSICAL ELEMENTS AND BUILT STRUCTURES, THESE THERAPEUTIC LANDSCAPES ARE ALSO STRONGLY LINKED TO EMOTIONAL QUALITIES AND INTIMATE FEELINGS EVOKED BY THE PLACE AND RELATED TO HEALTH AND WELL-BEING. THE PAPER ALSO UNDERLINES THAT THE EMERGENCE OF INTERNATIONALLY RECOGNISED THERAPEUTIC LANDSCAPES DEMANDS A CULTURAL AND SOCIAL GEOGRAPHICAL APPROACH THAT COULD HELP TO EXAMINE THE REPERCUSSIONS OF LOCAL AND GLOBAL PHENOMENA ON THERAPEUTIC LANDSCAPES. INDEED, VERY OFTEN, YOGIS, ALL AROUND THE WORLD, REFER TO IDEAL PLACES WHERE THEY RARELY GO. CONSEQUENTLY, THEY CREATE AN IMAGINED THERAPEUTIC ENVIRONMENT THAT THE PAPER DESCRIBES. 2007 17 543 9 CONSCIOUSNESS AND ITS PROFOUND ELEVATION WITH AYURVEDA AND YOGA. THE AYU HAS ITS FOUR COMPONENTS NAMELY :- BODY, MIND, SENSE AND CONSCIOUSNESS. THUS WO CAN SAY THAT AYURVEDA MEANS "A SYSTEMATIC COMPLETE VALID KNOWLODGE OF LIFE SCIENCE INCLUDING THO GROSS AND ASTRAL FORM OF BODY." THE WHOLE OBJECT OF AYURVEDA AND YOGA CENTRE ROUND THE KNOWLEDGE OF CORRELATION AMONG THE FOUR COMPONENTS AND ESTABLISHING A HARMONY AMONG THEM FOREVER". 1982 18 1310 24 HEALING MYTHS, YOGA STYLES AND SOCIAL BODIES: SOCIO-LOGICS OF YOGA AS A HEALTH PRACTICE IN THE SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE. DRAWING ON PARTICIPANT OBSERVATION AND INTERVIEWS IN TWO YOGA STUDIOS IN THE HIGHLY SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE, THIS PAPER EXPLORES THE UNDERSTANDINGS OF YOGA AS A HEALTH PRACTICE THAT EMERGE AT THE INTERSECTIONS BETWEEN YOGA STYLES AND THEIR SOCIAL CONTEXTS OF CONSUMPTION. ITS INSIGHTS EMERGE FROM THE COMPARISON OF THREE MODERN YOGA STYLES THAT WERE DEVELOPED FOR WESTERN ENGLISH-SPEAKING CULTURAL CONTEXTS - IYENGAR, BIKRAM AND FORREST - AND WHICH DIFFER IN FORM BUT ALSO IN THE CHRONOLOGY OF THEIR EMERGENCE ON THE GLOBAL YOGA MARKET AND THAT OF THEIR RECEPTION IN FRANCE. THESE THREE YOGA STYLES ARE ALSO BRANDED THROUGH CONTRASTING MYTHOLOGIES OF TRANSFORMATIONAL HEALING, AND THE AIM OF THIS PAPER IS TO EXPLORE HOW A BRAND CONCEPTUALIZATION OF YOGA AS A HEALTH PRACTICE RELATES TO OR RESONATES WITH THE EMBODIED EXPERIENCES OF PRACTITIONERS, AND TO THE SOCIO-CULTURAL CONTEXTS IN WHICH PRACTITIONERS AND THEIR PRACTICES ARE EMBEDDED. THE PAPER CONTRIBUTES A NEW CASE STUDY TO THE GLOBAL YOGA SCHOLARSHIP AND TO A POORLY STUDIED FRENCH YOGA SCENE, BUT MORE IMPORTANTLY, IT CROSS-EXAMINES THE DISCOURSES THROUGH WHICH A YOGA STYLE IS BRANDED, THE WAY IT IS TRANSMITTED, AND THE SOCIAL CONTEXT AND SOCIAL POSITIONING OF THE INDIVIDUALS WHO PRACTICE IT. COMBINING PERSPECTIVES ON THE BODY, NARRATIVE AND RITUALS, IT IDENTIFIES HOW YOGA HEALING IS CONSTRUED IN RELATION TO GENDER, ETHNICITY AND CLASS AND THE POINTS OF CONSENSUS AND DISSENT THAT EMERGE FROM THE ENCOUNTERS BETWEEN FRENCH SOCIAL BODIES AND EXOGENOUS YOGA STYLES. 2021 19 1674 13 NURTURING THE FEMALE BODY: NOTIONS OF WELLBEING IN WOMB YOGA. ALTERNATIVE THERAPIES WHICH AIM TO ENHANCE WOMEN'S WELLBEING HAVE BEEN ACCUSED OF CONTRIBUTING TO HEALTHIST AND POSTFEMINIST AGENDAS WHICH REST UPON A NEOLIBERAL LOGIC. I CRITICALLY ENGAGE WITH THIS ISSUE HERE THROUGH AN ETHNOGRAPHIC STUDY OF WOMB YOGA, A WOMEN'S ALTERNATIVE THERAPY DEVELOPED IN THE UK. I ARGUE THAT WHILE BEING COMMERCIAL AND EMPHASIZING PERSONAL RESPONSIBILITY, WOMB YOGA LARGELY WORKS AGAINST THE CURRENT NEOLIBERAL OPTIMIZATION IDEAL. WOMB YOGA PRACTITIONERS DISMISS GOAL-ORIENTED SELF-MANAGEMENT AND DISCIPLINE, AND AVOID A SIMPLE REPRODUCTION OF GENDER STEREOTYPES BY DEFLECTING CARE AWAY FROM OTHER-DIRECTEDNESS AND OPENING THE INTERPRETATION OF FEMININITY TO THE IMAGINATIVE AND EXPERIENTIAL REALMS. 2021 20 2714 23 YOGA LESSONS FOR CONSCIOUSNESS RESEARCH: A PARALIMBIC NETWORK BALANCING BRAIN RESOURCE ALLOCATION. CONSCIOUSNESS HAS BEEN PROPOSED TO PLAY A KEY ROLE IN SHAPING FLEXIBLE LEARNING AND AS SUCH IS THOUGHT TO CONFER AN EVOLUTIONARY ADVANTAGE. ATTENTION AND AWARENESS ARE THE PERHAPS MOST IMPORTANT UNDERLYING PROCESSES, YET THEIR PRECISE RELATIONSHIP IS PRESENTLY UNCLEAR. BOTH OF THESE PROCESSES MUST, HOWEVER, SERVE THE EVOLUTIONARY IMPERATIVES OF SURVIVAL AND PROCREATION. THEY ARE THUS INTIMATELY BOUND BY REWARD AND EMOTION TO HELP TO PRIORITIZE EFFICIENT BRAIN RESOURCE ALLOCATION IN ORDER TO PREDICT AND OPTIMIZE BEHAVIOR. HERE WE SHOW HOW THIS PROCESS IS SERVED BY A PARALIMBIC NETWORK CONSISTING PRIMARILY OF REGIONS LOCATED ON THE MIDLINE OF THE HUMAN BRAIN. USING MANY DIFFERENT TECHNIQUES, EXPERIMENTS HAVE DEMONSTRATED THAT THIS NETWORK IS EFFECTIVE AND SPECIFIC FOR SELF-AWARENESS AND CONTRIBUTES TO THE SENSE OF UNITY OF CONSCIOUSNESS BY ACTING AS A COMMON NEURAL PATH FOR A WIDE VARIETY OF CONSCIOUS EXPERIENCES. INTERESTINGLY, HEMODYNAMIC ACTIVITY IN THE NETWORK DECREASES WITH FOCUSING ON EXTERNAL STIMULI, WHICH HAS LED TO THE IDEA OF A DEFAULT MODE NETWORK. THIS NETWORK IS ONE OF MANY NETWORKS THAT WAX AND VANE AS RESOURCES ARE ALLOCATED TO ACCOMMODATE THE DIFFERENT CYCLICAL NEEDS OF THE ORGANISM PRIMARILY RELATED TO THE FUNDAMENTAL PLEASURES AFFORDED BY EVOLUTION: FOOD, SEX, AND CONSPECIFICS. HERE WE HYPOTHESIZE, HOWEVER, THAT THE PARALIMBIC NETWORK SERVES A CRUCIAL ROLE IN BALANCING AND REGULATING BRAIN RESOURCE ALLOCATION, AND DISCUSS HOW IT CAN BE THOUGHT OF AS A LINK BETWEEN CURRENT THEORIES OF SO-CALLED "DEFAULT MODE," "RESTING STATE NETWORKS," AND "GLOBAL WORKSPACE." WE SHOW HOW MAJOR DEVELOPMENTAL DISORDERS OF SELF-AWARENESS AND SELF-CONTROL CAN ARISE FROM PROBLEMS IN THE PARALIMBIC NETWORK AS DEMONSTRATED HERE BY THE EXAMPLE OF ASPERGER SYNDROME. WE CONCLUDE THAT ATTENTION, AWARENESS, AND EMOTION ARE INTEGRATED BY A PARALIMBIC NETWORK THAT HELPS TO EFFICIENTLY ALLOCATE BRAIN RESOURCES TO OPTIMIZE BEHAVIOR AND HELP SURVIVAL. 2011