1 1480 119 INTEGRATING YOGA INTO CANCER CARE. ALTHOUGH YOGA HAS BEEN PRACTICED IN EASTERN CULTURE FOR THOUSANDS OF YEARS AS PART OF LIFE PHILOSOPHY, CLASSES IN THE UNITED STATES ONLY RECENTLY HAVE BEEN OFFERED TO PEOPLE WITH CANCER. THE WORD YOGA IS DERIVED FROM THE SANSKRIT ROOT YUJ, MEANING TO BIND, JOIN, AND YOKE. THIS REFLECTION OF THE UNION OF THE BODY, MIND, AND SPIRIT IS WHAT DIFFERENTIATES YOGA FROM GENERAL EXERCISE PROGRAMS. YOGA CLASSES IN THE UNITED STATES GENERALLY CONSIST OF ASANAS (POSTURES), WHICH ARE DESIGNED TO EXERCISE EVERY MUSCLE, NERVE, AND GLAND IN THE BODY. THE POSTURES ARE COMBINED WITH PRANAYAMA, OR RHYTHMIC CONTROL OF THE BREATH. AS A COMPLEMENTARY THERAPY, YOGA INTEGRATES AWARENESS OF BREATH, RELAXATION, EXERCISE, AND SOCIAL SUPPORT--ELEMENTS THAT ARE KEY TO ENHANCING QUALITY OF LIFE IN PATIENTS WITH CANCER. YOGA PRACTICE MAY ASSIST CANCER SURVIVORS IN MANAGING SYMPTOMS SUCH AS DEPRESSION, ANXIETY, INSOMNIA, PAIN, AND FATIGUE. AS WITH ALL EXERCISE PROGRAMS, PARTICIPANTS NEED TO BE AWARE OF POTENTIAL RISKS AND THEIR OWN LIMITATIONS. THE PURPOSE OF THIS ARTICLE IS TO FAMILIARIZE NURSES WITH YOGA AS A COMPLEMENTARY THERAPY, INCLUDING CURRENT RESEARCH FINDINGS, TYPES OF YOGA, POTENTIAL BENEFITS, SAFETY CONCERNS, TEACHER TRAINING, AND WAYS TO INTEGRATE YOGA INTO CANCER CARE. 2008 2 373 33 AYURVEDA AND YOGA IN CARDIOVASCULAR DISEASES. AYURVEDA IS DERIVED FROM 2 SANSKRIT WORDS, NAMELY, "AYUS" AND "VEDA," MEANING LIFE AND KNOWLEDGE, RESPECTIVELY. IT LITERALLY MEANS SCIENCE OF LIFE. AYURVEDA, OF WHICH YOGA IS AN INTEGRAL PART, IS WIDELY PRACTICED IN INDIA AND IS GAINING ACCEPTANCE IN MANY COUNTRIES AROUND THE WORLD. IT IS A COMPREHENSIVE AND A HOLISTIC SYSTEM, THE FOCUS OF WHICH IS ON THE BODY, MIND, AND CONSCIOUSNESS. THE AYURVEDIC TREATMENT CONSISTS OF THE USE HERBAL PREPARATIONS, DIET, YOGA, MEDITATION, AND OTHER PRACTICES. BASED ON THE REVIEW OF AVAILABLE STUDIES, THE EVIDENCE IS NOT CONVINCING THAT ANY AYURVEDIC HERBAL TREATMENT IS EFFECTIVE IN THE TREATMENT OF HEART DISEASE OR HYPERTENSION. HOWEVER, THE USE OF CERTAIN SPICES AND HERBS SUCH AS GARLIC AND TURMERIC IN AN OVERALL HEALTHY DIET IS APPROPRIATE. MANY HERBS USED BY AYURVEDIC PRACTITIONERS SHOW PROMISE AND COULD BE APPROPRIATE FOR LARGER RANDOMIZED TRIALS. YOGA, AN INTEGRAL PART OF AYURVEDA, HAS BEEN SHOWN TO BE USEFUL TO PATIENTS WITH HEART DISEASE AND HYPERTENSION. YOGA REDUCES ANXIETY, PROMOTES WELL-BEING, AND IMPROVES QUALITY OF LIFE. ITS SAFETY PROFILE IS EXCELLENT. ITS USE AS A COMPLEMENTARY THERAPEUTIC REGIMEN UNDER MEDICAL SUPERVISION IS APPROPRIATE AND COULD BE WORTH CONSIDERING. 2005 3 2201 32 THE EIGHT LIMBS OF YOGA CAN BE MAINTAINED IN A VETERAN FRIENDLY YOGA PROGRAM. BACKGROUND: POSTTRAUMATIC STRESS DISORDER (PTSD) MAY OCCUR AFTER A TRAUMATIC EVENT AND HAS DELETERIOUS EFFECTS ON INDIVIDUALS, INCLUDING DECREASED QUALITY OF LIFE AND FUNCTION. YOGA IS AN INTERVENTION THAT MAY HELP WITH THE MANAGEMENT OF PTSD SYMPTOMS, HOWEVER YOGA INTERVENTIONS IN RESEARCH STUDIES FREQUENTLY ONLY INCLUDE POSTURES AND BREATHWORK, NOT ALL EIGHT LIMBS OF YOGA. AIMS AND OBJECTIVES: THE AIMS OF THIS QUALITATIVE STUDY WAS TO EXAMINE WHETHER PARTICIPANTS WITH PTSD IN A GROUP YOGA PROGRAM DISCUSSED THE BENEFITS OF YOGA IN A WAY THAT REPRESENTED THE EIGHT LIMBS OF YOGA, WHEN ANSWERING QUESTIONS ABOUT THEIR EXPERIENCE OF THE YOGA PROGRAM. METHODS: QUALITATIVE DATA WERE COLLECTED AFTER PARTICIPANTS COMPLETED A 16-WEEK YOGA INTERVENTION. QUALITATIVE DATA WERE COLLECTED VIA SURVEY, REVIEWED, CODED, AND CATEGORIZED INTO THEMES REPRESENTING EACH OF THE EIGHT LIMBS OF YOGA. RESULTS: OVERALL, 108 PEOPLE WERE RANDOMIZED TO THE YOGA INTERVENTION AND 67 INDIVIDUALS COMPLETED THE INTERVENTION AND FOLLOW UP QUESTIONS USED IN THESE ANALYSES. THE MEAN AGE OF THE 67 PARTICIPANTS IN THIS STUDY WAS 52.4 YEARS (+/-12.0), THE MAJORITY WERE MALE (70.2%), AND MOST HAD COMBAT-RELATED TRAUMA (62.7%). ALL EIGHT LIMBS OF YOGA WERE REPRESENTED IN THE DATA, INCLUDING EACH OF THE FIVE YAMAS AND NIYAMAS, EVEN THOUGH THE YOGA INTERVENTION DID NOT EXPLICITLY INCLUDE SANSKRIT TERMS, DEFINITIONS, OR EDUCATION ABOUT YOGA PHILOSOPHY OR THE EIGHT LIMBS OF YOGA. CONCLUSION: RESULTS MAY INDICATE THAT YOGA, EVEN WHEN ONLY INCLUDING POSTURES, BREATHWORK, INTENTIONS, AND RELAXATION/MEDITATION, MAY STILL ADDRESS ALL OF THE YAMAS, NIYAMAS, AND THE OTHER EIGHT LIMBS OF YOGA. 2021 4 2904 32 [IS TRAINING YOGA REGULARY CAN HAVE AN EFFECTIVE IMPACT ON DEALING WITH STRESS?]. INTRODUCTION: THE WORD YOGA (GOYA) IS DERIVED FROM THE SANSKRIT YII AND MEANS: BIND, CONNECT, ATTACH AND FOCUS ATTENTION ON SOMETHING. IT ALSO MEANS CONNECTION, AND THE UNION. THE SYSTEM OF YOGA HAS COLLECTED AND SYSTEMATIZED PATANJALI IN HIS "YOGA SITTRACH" WORK. YOGA HAS THE TASK OF SHAPING PROPER PHYSICAL CULTURE AND SPIRIT (MIND), REGARDLESS OF RELIGIOUS BELIEFS, NATIONAL ORIGIN, MEMBERSHIP IN A SOCIAL GROUP. THE AIM OF THE STUDY WAS TO EVALUATE THE RELATIONSHIP BETWEEN YOGA AND REGULAR COACHING STRATEGY FOR COPING WITH STRESS, BLOOD PRESSURE AND ABDOMINAL OBESITY. MATERIAL AND METHODS: THE STUDY INVOLVED 100 PEOPLE DIVIDED INTO 2 GROUPS. THE FIRST GROUP COMPRISED STUDENTS REGULARLY PRACTICING YOGA. THE SECOND GROUP WERE RANDOMLY SELECTED SUBJECTS NOT REGULARLY ENGAGED IN SPORT. THE AGE OF THE SUBJECTS RANGED 18-60 YEARS AND OVER. RESEARCH MATERIAL WAS GATHERED USING A QUESTIONNAIRE DESIGNED BY THE AUTHORS, AND THE MINI -COPE TEST. IN ADDITION, BLOOD PRESSURE AND WAIST CIRCUMFERENCE WERE MEASURED TO ASSESS THE PREVALENCE OF ABDOMINAL OBESITY. RESULTS: AMONG PEOPLE WHO PRACTICE YOGA THE AVERAGE WAIST CIRCUMFERENCE WAS 82.8 +/-8 IN WOMEN AND 90.3 +/-11 IN MEN (P < 0.034). A HEALTHY WAISTLINE WAS FOUND IN 43 (86%)SUBJECTS IN THE YOGA GROUP, AND 34 (68%) SUBJECTS IN THE CONTROL GROUP. BODY MASS INDEX (BMI) ALSO FALLS IN FAVOUR OF YOGA, AND IN THIS GROUP 15 (30%) MORE SUBJECTS HAD NORMAL BMI. ABDOMINAL OBESITY AND BMI INDICATING OBESITY WAS FOUND IN 10 (20%) SUBJECTS FROM THE YOGA GROUP AND 15 (30%) FROM THE CONTROL GROUP. THE STUDY REVEALED NO SIGNIFICANT DIFFERENCES IN MEAN BLOOD PRESSURE BETWEEN THE ANALYSED GROUPS. CONCLUSIONS: BASED ON THE ANALYSIS OF THE QUESTIONNAIRE MINI-COPE PEOPLE REGULARLY TRAINING YOGA CHOOSE MORE EFFECTIVE STRATEGIES FOR COPING WITH STRESS. REGULAR PRACTICE OF YOGA IS A FACTOR IN REDUCING ABDOMINAL OBESITY. MEN WHO TRAINS YOGA HAVE BLOOD PRESSURE LOWER THAN THOSE WHO DOESN'T PRACTICE ANY SPORT. 2015 5 2407 29 YOGA AND HEALTH. YOGA HAS BEEN THE SUBJECT OF RESEARCH IN THE PAST FEW DECADES FOR THERAPEUTIC PURPOSES FOR MODERN EPIDEMIC DISEASES LIKE MENTAL STRESS, OBESITY, DIABETES, HYPERTENSION, CORONARY HEART DISEASE, AND CHRONIC OBSTRUCTIVE PULMONARY DISEASE. INDIVIDUAL STUDIES REPORT BENEFICIAL EFFECT OF YOGA IN THESE CONDITIONS, INDICATING THAT IT CAN BE USED AS NONPHARMACEUTICAL MEASURE OR COMPLEMENT TO DRUG THERAPY FOR TREATMENT OF THESE CONDITIONS. HOWEVER, THESE STUDIES HAVE USED ONLY YOGA ASANA, PRANAYAMA, AND/ OR SHORT PERIODS OF MEDITATION FOR THERAPEUTIC PURPOSES. GENERAL PERCEPTION ABOUT YOGA IS ALSO THE SAME, WHICH IS NOT CORRECT. YOGA IN FACT MEANS UNION OF INDIVIDUAL CONSCIOUSNESS WITH THE SUPREME CONSCIOUSNESS. IT INVOLVES EIGHT RUNGS OR LIMBS OF YOGA, WHICH INCLUDE YAMA, NIYAMA, ASANA, PRANAYAMA, PRATYAHARA, DHARANA, DHYANA, AND SAMADHI. INTENSE PRACTICE OF THESE LEADS TO SELF-REALIZATION, WHICH IS THE PRIMARY GOAL OF YOGA. AN ANALYTICAL LOOK AT THE RUNGS AND THE GOAL OF YOGA SHOWS THAT IT IS A HOLISTIC WAY OF LIFE LEADING TO A STATE OF COMPLETE PHYSICAL, SOCIAL, MENTAL, AND SPIRITUAL WELL-BEING AND HARMONY WITH NATURE. THIS IS IN CONTRAST TO PURELY ECONOMIC AND MATERIAL DEVELOPMENTAL GOAL OF MODERN CIVILIZATION, WHICH HAS BROUGHT SOCIAL UNREST AND ECOLOGICAL DEVASTATION. 2014 6 616 33 DEVELOPMENT OF SHAM YOGA POSES TO ASSESS THE BENEFITS OF YOGA IN FUTURE RANDOMIZED CONTROLLED TRIAL STUDIES. BACKGROUND: ALTHOUGH RESEARCH HAS DEMONSTRATED THE BENEFITS OF YOGA TO PEOPLE WHO HAVE BEEN DIAGNOSED WITH DIABETES OR AT RISK OF DIABETES, STUDIES HAVE NOT CONFIRMED THESE EFFECTS CAN BE ASCRIBED TO THE SPECIFIC FEATURES OF THE TRADITIONAL POSTURES, CALLED ASANAS. INSTEAD, THE EFFECTS OF ASANAS COULD BE ASCRIBED TO THE INCREASE IN CARDIOVASCULAR ACTIVITY AND EXPENDITURE OF ENERGY OR TO THE EXPECTATION OF HEALTH BENEFITS. THEREFORE, TO ESTABLISH WHETHER ASANAS ARE BENEFICIAL, RESEARCHERS NEED TO DESIGN A CONTROL CONDITION IN WHICH PARTICIPANTS COMPLETE ACTIVITIES, CALLED SHAM POSES, THAT ARE EQUIVALENT TO TRADITIONAL ASANAS IN PHYSICAL ACTIVITY AND EXPECTATION OF BENEFITS. OBJECTIVES: THE AIM OF THIS RESEARCH WAS TO DESIGN AN APPROPRIATE SUITE OF SHAM POSES AND TO DEMONSTRATE THESE POSES AND TRADITIONAL ASANAS ARE EQUIVALENT IN ENERGY EXPENDITURE, CARDIOVASCULAR RESPONSE, AND EXPECTATIONS OF HEALTH BENEFITS. METHODS: TWENTY HEALTHY MEN AT MEDIUM TO HIGH RISK OF DEVELOPING DIABETES VOLUNTEERED TO PARTAKE IN THE CURRENT STUDY. THESE MEN COMPLETED TWO SESSIONS THAT COMPRISED TRADITIONAL ASANAS AND TWO SESSIONS THAT COMPRISED SHAM POSES-POSES THAT UTILIZE THE SAME MUSCLE GROUPS AS THE ASANAS AND WERE ASSIGNED FICTITIOUS SANSKRIT LABELS. BEFORE AND AFTER EACH SESSION, HEART RATE, BLOOD PRESSURE, BLOOD GLUCOSE LEVELS, TRIGLYCERIDES LEVELS, AND OXYGEN SATURATION WERE MEASURED TO GAUGE THE INTENSITY OF EXERCISE. AFTER EACH SESSION, USING A STANDARD MEASURE, PARTICIPANTS ALSO INDICATED THE DEGREE TO WHICH THEY EXPECTED THE POSES TO IMPROVE HEALTH. RESULTS: THE DEGREE TO WHICH THE SESSIONS AFFECTED THE PHYSIOLOGICAL MEASURES (FOR EXAMPLE, PRE-EXERCISE, THE HEART RATE FOR YOGA AND SHAM WAS 71.06 +/- 4.79 AND 73.88 +/- 6.05, RESPECTIVELY, AND POST-EXERCISE, THE HEART RATE WAS 70.19 +/- 6.16 AND 73 +/- 7.55, RESPECTIVELY) AND THE EXPECTATIONS OF HEALTH IMPROVEMENTS DID NOT DIFFER BETWEEN THE TRADITIONAL ASANAS AND THE SHAM POSES. LIKEWISE, THE DEGREE TO WHICH EACH SESSION INFLUENCED THESE PHYSIOLOGICAL MEASURES WAS NEGLIGIBLE IN BOTH CONDITIONS. CONCLUSIONS: THIS STUDY DEVELOPED A SERIES OF POSES THAT ELICIT SIMILAR PHYSIOLOGICAL AND PSYCHOLOGICAL EFFECT AS TRADITIONAL YOGA ASANAS. THESE POSES CAN BE USED IN AN ACTIVE CONTROL GROUP IN FUTURE RANDOMIZED TRIAL STUDIES THAT ARE DESIGNED TO ASSESS THE BENEFITS OF ASANAS. 2021 7 84 20 A METAPHYSICS OF LIVING SYSTEMS: THE YOGA-VASISTHA VIEW. THE YOGA-VASISTHA IS A RICH AND COMPLEX PHILOSOPHICAL 'POEM' (KAVYA) OF EPIC LENGTH, WRITTEN IN CLASSICAL SANSKRIT BY AN UNKNOWN AUTHOR SOME TIME BETWEEN THE 6TH AND 13TH CENTURIES CE, PROBABLY AROUND THE 7TH CENTURY. IT IS NOTABLE FOR ITS ELOQUENT PRAISE OF SELF-EFFORT AND ENQUIRY OR ANALYSIS, AND FOR ITS SEVERE DISPARAGEMENT OF THE NOTION OF FATE. IT VIEWS CONSCIOUSNESS AS (A) CHARACTERIZING ALL LIVING FORMS (INCLUDING PLANT AND INSECT LIFE), (B) BEING ATOMIC, AND (C) ANALOGOUS TO THE EMERGENCE OF WAVES AND WHIRLPOOLS IN WATER; IT THEREFORE GRAPPLES WITH WHAT TODAY WOULD BE CALLED THE PROBLEMS OF REDUCTIONISM AND EMERGENTISM. NOTIONS OF THE SURVIVAL OF THE FITTEST, AND OF A DYNAMIC PROCESS OF CREATION AND LOSS, ARE EXPRESSED WITH CHARACTERISTIC FORCE. THE PAPER PRESENTS A SELECTION OF VERSES (IN AN ENGLISH TRANSLATION) SETTING FORTH THESE VIEWS, AND A BRIEF ANALYSIS OF THEIR IMPLICATIONS. 2002 8 565 33 CURRENT STATUS OF YOGA IN MENTAL HEALTH SERVICES. YOGA (DERIVED FROM 'YUJ' WHICH MEANS TO YOKE TOGETHER OR UNITE) HAS BEEN USED FOR MILLENNIA AS A TOOL FOR SELF-IMPROVEMENT, WITH THE ULTIMATE GOAL OF UNITING THE INDIVIDUAL CONSCIOUSNESS WITH THE UNIVERSAL. THE PHYSICAL ELEMENTS OF YOGA, ALTHOUGH SEEN AS NECESSARY IN THE PATH TO ACHIEVE THE GOAL, THEY WERE NOT CONSIDERED AS THE ENDPOINT FOR A PRACTITIONER. SAGE PATANJALI, WHO CODIFIED THE PRACTICES INTO AN EIGHT-LIMBED MODEL (ASHTANGA YOGA) IN THE PATANJALI YOGA SUTRAS, MAKES IT CLEAR THAT THE TARGET OF YOGA IS PRIMARILY THE MIND. HOWEVER, IN THE MODERN WORLD, YOGA PRACTICES HAVE BECOME IMMENSELY POPULAR AS AIDS TO IMPROVE HEALTH. YOGA-BASED PRACTICES ARE BEING EXTENSIVELY USED AS THERAPEUTIC INGREDIENTS, ALONE OR AS ADJUNCTS TO OTHER THERAPIES IN A VARIETY OF DISORDERS, BOTH PHYSICAL AND MENTAL. THERE IS NOW STRONG EVIDENCE TO SUGGEST THAT YOGA-BASED INTERVENTIONS ARE BENEFICIAL IN SEVERAL LIFESTYLE DISORDERS. RECENT RESEARCH HAS ALSO SHOWN SIGNIFICANT BENEFITS IN MENTAL DISORDERS SUCH AS DEPRESSION, ANXIETY, AND PSYCHOSIS. THIS PAPER DISCUSSES THE PLACE OF YOGA AS ONE OF THE THERAPEUTIC STRATEGIES IN THE HOLISTIC APPROACH TO MENTAL DISORDERS, AND THE CHALLENGES INHERENT TO RESEARCH IN THIS AREA. 2016 9 2211 27 THE HEALTH IMAGINARY OF POSTURAL YOGA. THIS PAPER EXPLORES THE CAPACITY OF YOGA NARRATIVES AND PRACTICES TO CONTRIBUTE TO AND RELATE IDEAS ABOUT HEALTH. IT ADDS THEORETICALLY TO EXISTING LITERATURE ON YOGA BY INTRODUCING THE CONCEPT OF THE 'HEALTH IMAGINARY' AS AN ANALYTIC LENS FOR CONSIDERING YOGA DISCOURSES IN LATE MODERN TIMES, WHERE PERSONAL HEALTH CARE AND SPIRITUAL AMBITIONS ARE ONCE AGAIN BECOMING BLURRED. WITH THIS PERSPECTIVE, THE PAPER PROVIDES A THOROUGH ANALYSIS OF HOW YOGA POSTURES (ASANAS) ARE CONCEIVED TO WORK THERAPEUTICALLY, IN YOGA'S RECENT HISTORY AND IN PRESENT-DAY YOGA THERAPY. TAKING CASE STUDIES FROM INDIA AND GERMANY, IT IS SHOWN EMPIRICALLY HOW THE APPLICATION OF ASANAS IS RATIONALIZED DIFFERENTLY IN SPECIFIC GEOGRAPHICAL AND THERAPEUTIC ENVIRONMENTS - PARTICULARLY REGARDING THE PRESUMED THEORY OF THE BODY. THUS, THE CONCEPT OF THE HEALTH IMAGINARY NOT ONLY PROVIDES ANALYTIC SPACE TO EXPLORE THE IMPLICIT LOGICS AND GOALS OF HEALING IN DIFFERENT CONTEXTS, BUT ALSO OFFERS CLUES ABOUT THE DISTINCT SOCIAL, CULTURAL/RELIGIOUS, AND LOCAL INFLUENCES THAT DRAW PEOPLE INTO YOGA AND CONTRIBUTE TO ITS SELECTIVE APPROPRIATION ACROSS THE GLOBE. 2021 10 1160 20 ETHICAL PRINCIPLES OF YOGA PHILOSOPHY IN WESTERN YOGA PRACTITIONERS: VALIDATION OF THE YAMA/NIYAMA QUESTIONNAIRE. YOGA IS MAINLY KNOWN FOR ITS POSTURES, WHILE IT HAS A RICH PHILOSOPHICAL/SPIRITUAL BACKGROUND WHICH IS OFTEN NOT WELL KNOWN. PARTICULARLY THE ETHICAL PRINCIPLES OF YOGA, THE YAMAS AND NIYAMAS, ARE OF RELEVANCE FOR WESTERN PRACTITIONERS ALSO. WE THUS INTENDED TO DEVELOP AND VALIDATE AN INSTRUMENT THAT OPERATIONALIZES THE YAMAS AND NIYAMAS AND PERFORMED A CROSS-SECTIONAL SURVEY AMONG 901 YOGA PRACTITIONERS IN GERMANY WITH STANDARDIZED INSTRUMENTS. PRINCIPAL COMPONENT ANALYSIS OF THE 23-ITEM YAMA/NIYAMA QUESTIONNAIRE (YANIQ) POINTED TO 4 FACTORS WITH GOOD INTERNAL CONSISTENCIES (CRONBACH'S ALPHA = 0.86, 0.82, 0.85, AND 0.63). BEST PREDICTORS OF THESE FACTORS WERE CONSCIOUS PRESENCE ("MINDFULNESS") AND INNER CORRESPONDENCE WITH YOGA PRACTICES. THE YANIQ SEEMS TO BE SUITED FOR WESTERN PRACTITIONERS AND COULD BE A USEFUL MEASURE IN FUTURE STUDIES WHICH INTEND TO ANALYZE THE SOCIAL AND HEALTH-RELATED ATTITUDES AND BEHAVIORS OF YOGA PRACTITIONERS. IT CAN BE ASSUMED THAT THE ETHICAL PRINCIPLES ARE IMPORTANT CONTRIBUTORS FOR LIFESTYLE AND BEHAVIOR CHANGES. 2021 11 2849 23 YOGA, MEDITATION, AND IMAGERY: CLINICAL APPLICATIONS. HATHA YOGA AND MEDITATION AS ADJUNCTIVE THERAPIES FOR PROMOTING AND MAINTAINING WELLNESS OFFER AN EXCELLENT EXAMPLE OF THE MIND-BODY CONNECTION AT WORK. HATHA YOGA CREATES BALANCE, PHYSICALLY AND EMOTIONALLY, BY USING POSTURES, OR ASANAS, COMBINED WITH BREATHING TECHNIQUES, OR PRANAYAMA. MEDITATION AND GUIDED IMAGERY NOT ONLY SUPPORT THE PHYSICAL AND EMOTIONAL WORK BEING DONE BY THE POSTURES AND BREATHING, THEY OPEN THE DOOR TO SELF-ACTUALIZATION TO CREATE THE PERFECT UNION OF THE MIND, BODY, AND SPIRIT. THIS REPORT DISCUSSES THE DEFINITIONS OF HATHA YOGA, MEDITATION, AND IMAGERY AND THEIR CLINICAL APPLICATIONS. THREE CASE STUDIES FROM PRIVATE PRACTICE ARE PRESENTED. 1998 12 1704 23 PARTNER YOGA FOR ESTABLISHING BOUNDARIES IN RELATIONSHIP: A TRANSPERSONAL SOMATIC APPROACH. THIS ARTICLE IS WRITTEN FOR YOGA THERAPISTS AND PSYCHOTHERAPISTS WHO WORK WITH COUPLES WHO HAVE DIFFICULTY SETTING BOUNDARIES AND MAINTAINING INDIVIDUALITY IN THEIR RELATIONSHIPS. PARTNER YOGA, TRANSPERSONAL PSYCHOLOGY, AND SOMATIC-BASED PSYCHOLOGY ARE APPROACHES THAT CAN PROVIDE CLIENTS WITH A HOLISTIC SYSTEM OF THERAPY TO ENCOURAGE HEALTHY BOUNDARIES AND EMOTIONAL CONNECTION. THE PROCESS OF PARTNER YOGA IS DESCRIBED FROM A TRANSPERSONAL, SOMATICALLY ORIENTED APPROACH. EXAMPLES OF SPECIFIC ASANAS, OR YOGA POSES, ARE DISCUSSED ALONGSIDE THE SPECIAL CONSIDERATIONS THAT A THERAPIST MUST CONSIDER WHEN EXPLORING BOUNDARIES AND COMMUNICATION THROUGH PARTNER YOGA. INSIGHTS FROM INDIVIDUAL CASE SESSIONS WITH COUPLES ARE INCLUDED TO ILLUSTRATE THE PROCESS OF DIFFERENTIATION AND THE POSSIBILITY OF EXPERIENCING A TRANSPERSONAL UNION THROUGH PARTNER YOGA. 2011 13 2443 27 YOGA AND SEXUAL FUNCTIONING: A REVIEW. YOGA IS AN ANCIENT PRACTICE WITH EASTERN ROOTS THAT INVOLVES BOTH PHYSICAL POSTURES (ASANAS) AND BREATHING TECHNIQUES (PRANAYAMAS). THERE IS ALSO A COGNITIVE COMPONENT FOCUSING ON MEDITATION AND CONCENTRATION, WHICH AIDS IN ACHIEVING THE GOAL OF UNION BETWEEN THE SELF AND THE SPIRITUAL. ALTHOUGH NUMEROUS EMPIRICAL STUDIES HAVE FOUND A BENEFICIAL EFFECT OF YOGA ON DIFFERENT ASPECTS OF PHYSICAL AND PSYCHOLOGICAL FUNCTIONING, CLAIMS OF YOGA'S BENEFICIAL EFFECTS ON SEXUALITY DERIVE FROM A RICH BUT NONEMPIRICAL LITERATURE. THE GOAL OF THIS ARTICLE IS TO REVIEW THE PHILOSOPHY AND FORMS OF YOGA, TO REVIEW THE NONEMPIRICAL AND (LIMITED) EMPIRICAL LITERATURES LINKING YOGA WITH ENHANCED SEXUALITY, AND TO PROPOSE SOME FUTURE RESEARCH AVENUES FOCUSINGING ON YOGA AS A TREATMENT FOR SEXUAL COMPLAINTS. 2009 14 2502 28 YOGA AS THERAPY IN PSYCHOSOMATIC MEDICINE. YOGA AS THERAPY WITH PSYCHOSOMATIC DISORDERS HAS BEEN PRACTICED FOR MANY CENTURIES IN INDIA, AND ONLY RECENTLY HAS BECOME UTILIZED FOR THIS PURPOSE IN OTHER COUNTRIES. THE YOGA SYSTEM EVOLVED AS A 'SYSTEM OF LIBERATION' TO ALLOW MAN TO DISCRIMINATE BETWEEN HIS EGO-SELF AND PURE CONSCIOUSNESS, AND AS SUCH, ITS MEDICAL BENEFITS ARE REALLY 'SIDE-EFFECTS'. INTEGRAL YOGA PRACTICE, HOWEVER, WITH WHICH MANY OTHER SELF-REGULATORY SOMATOPSYCHIC APPROACHES HAVE MUCH IN COMMON, CONSISTS OF A HOLISTIC TECHNOLOGY WHICH FUNCTIONS TO RESTORE OPTIMAL HOMEOSTATIS BY A VARIETY OF SPECIAL TECHNIQUES NOT FOUND IN OTHER APPROACHES. CLINICAL OBSERVATIONS OF PSYCHOSOMATIC PATIENTS INDICATE THAT THEIR DISTORTED SOMATOPSYCHIC FUNCTIONING NECESSITATES THEIR PRACTICE OF YOGA-LIKE THERAPY. A REVIEW OF THE CLINICAL EVIDENCE AVAILABLE INDICATES THAT YOGA PRACTICE HAS PROVEN MOST EFFECTIVE WITH A WIDE RANGE OF PSYCHOSOMATIC AND PSYCHIATRIC DISORDERS. THE EFFECTIVENESS OF YOGA CAN BE PARTIALLY UNDERSTOOD IN TERMS OF NEUROPHYSIOLOGICAL THEORY. 1979 15 2882 19 YOGA: A THERAPEUTIC APPROACH. YOGA, PRACTICED WIDELY IN THE EAST, IS NOW POPULAR IN THE WEST AS PART OF A HEALTHY LIFESTYLE. THIS ARTICLE BRINGS A MEDICAL PERSPECTIVE TO THE PRACTICE OF YOGA. SELECTED YOGA POSTURES THAT ARE BELIEVED TO BENEFIT CERTAIN MEDICAL CONDITIONS ARE HIGHLIGHTED. IN ADDITION, THE PHILOSOPHY, GENERAL GUIDELINES, AND MEDICAL BENEFITS OF YOGA PRACTICE ARE DESCRIBED. 2004 16 1985 16 SOME THOUGHTS ON NEUROPHYSIOLOGICAL BASIS OF YOGA. YOGA PRESENTS THE CULMINATION OF EFFORTS MADE BY MANKIND TILL NOW CONTROL MIND AND BEHAVIOUR. IT IS LIVING SCIENCE, PRACTICED IN AN ELEMENTARY FASHION BY MANY IN INDIA. WHILE A FEW PERHAPS ARE THERE WHO HAVE ATTAINED MASTERY OF THIS SCIENCE.THE BACKGROUND OF THE DERIVATION AND CONCEPT OF YOGA IN INDIA IS PRESENTED FOLLOWED BY A SIMPLE EXPOSITION OF YOGIC PRACTICES AND SOME POSSIBLE NEUROPHYSIOLOGIC EXPLANATIONS. RESEARCH IN YOGA WILL BE REWARDING AS IT GIVES MEANS OF EXPLORING AND ENLARGING THE FUNCTIONS OF THE HUMAN BRAIN. 1981 17 1309 17 HEALING AND THE MIND/BODY ARTS: MASSAGE, ACUPUNCTURE, YOGA, T'AI CHI, AND FELDENKRAIS. 1. THE HEALTH PRACTITIONER MAY ENCOUNTER CLIENTS WHO ARE FACED WITH PROBLEMS THAT DO NOT SEEM TO RESPOND TO TRADITIONAL HEALTH CARE. 2. ONE WAY THAT SOME CHOOSE TO CONFRONT THESE SYSTEMIC COMPLAINTS IS TO EMPLOY SOME OF THE HEALTH TRADITIONS OF OTHER CULTURES AND TO VIEW THE BODY AND MIND AS A BALANCED WHOLE. 3. MASSAGE, ACUPUNCTURE AND ACUPRESSURE, T'AI CHI, AND FELDENKRAIS FOCUS ON THE MIND/BODY CONNECTION TO FACILITATE HEALING THROUGH RELAXATION, PRESSURE POINTS, AND MOVEMENT. 1993 18 1934 23 ROLE OF YOGA IN STRESS MANAGEMENT. THE STATE OF THE MIND AND THAT OF THE BODY ARE INTIMATELY RELATED. IF THE MIND IS RELAXED, THE MUSCLES IN THE BODY WILL ALSO BE RELAXED. STRESS PRODUCES A STATE OF PHYSICAL AND MENTAL TENSION. YOGA, DEVELOPED THOUSANDS OF YEARS AGO, IS RECOGNIZED AS A FORM OF MIND-BODY MEDICINE. IN YOGA, PHYSICAL POSTURES AND BREATHING EXERCISES IMPROVE MUSCLE STRENGTH, FLEXIBILITY, BLOOD CIRCULATION AND OXYGEN UPTAKE AS WELL AS HORMONE FUNCTION. IN ADDITION, THE RELAXATION INDUCED BY MEDITATION HELPS TO STABILIZE THE AUTONOMIC NERVOUS SYSTEM WITH A TENDENCY TOWARDS PARASYMPATHETIC DOMINANCE. PHYSIOLOGICAL BENEFITS WHICH FOLLOW, HELP YOGA PRACTITIONERS BECOME MORE RESILIENT TO STRESSFUL CONDITIONS AND REDUCE A VARIETY OF IMPORTANT RISK FACTORS FOR VARIOUS DISEASES, ESPECIALLY CARDIO-RESPIRATORY DISEASES. 2004 19 1294 23 GUIDELINES FOR DEVELOPING YOGA INTERVENTIONS FOR RANDOMIZED TRIALS. LITTLE GUIDANCE IS AVAILABLE TO ASSIST RESEARCHERS IN DEVELOPING TREATMENT PROTOCOLS FOR RESEARCH ON YOGA FOR HEALTH CONCERNS. BECAUSE YOGA IS A COMPLEX MULTIFACTORIAL MIND-BODY DISCIPLINE HISTORICALLY DEVELOPED FOR NONMEDICAL PURPOSES, NUMEROUS DECISIONS MUST BE MADE IN ORDER TO THOUGHTFULLY DEVELOP SUCH PROTOCOLS. IN THIS PAPER, A SYSTEMATIC APPROACH IS PROPOSED TO ASSIST RESEARCHERS IN SELECTING AN INTERVENTION THAT IS APPROPRIATE FOR THE CONDITION UNDER CONSIDERATION AND EXPLICITLY DEVELOPED. RESEARCHERS NEED TO CONSIDER THE TYPE OR "STYLE" OF YOGA, THE COMPONENTS TO INCLUDE (E.G., BREATHING EXERCISES, POSTURES) AS WELL AS THE SPECIFIC PROTOCOL FOR EACH COMPONENT, THE DOSE TO BE DELIVERED (FREQUENCY, DURATION OF PRACTICE, AND THE TOTAL DURATION OF PRACTICE), AND ISSUES RELATED TO SELECTION OF INSTRUCTORS AND MONITORING THE FIDELITY TO THE INTERVENTION. EACH OF THESE DOMAINS AND THE KEY ISSUES FOR THE DEVELOPMENT OF PROTOCOLS IS DISCUSSED. FINALLY, SOME AREAS FOR FURTHER RESEARCH RELATED TO PROTOCOL DEVELOPMENT ARE RECOMMENDED. 2012 20 2298 20 THERAPEUTIC ROLE OF YOGA IN TYPE 2 DIABETES. YOGA ORIGINATED IN INDIA MORE THAN 5,000 YEARS AGO AND IS A MEANS OF BALANCING AND HARMONIZING THE BODY, MIND, AND EMOTIONS. YOGA PRACTICE IS USEFUL IN THE MANAGEMENT OF VARIOUS LIFESTYLE DISEASES, INCLUDING TYPE 2 DIABETES. PSYCHO-NEURO-ENDOCRINE AND IMMUNE MECHANISMS ARE INVOLVED IN THE BENEFICIAL EFFECTS OF YOGA ON DIABETES. INCORPORATION OF YOGA PRACTICE IN DAILY LIFE HELPS TO ATTAIN GLYCAEMIC CONTROL AND REDUCES THE RISK OF COMPLICATIONS IN PEOPLE WITH DIABETES. IN THIS REVIEW, WE BRIEFLY DESCRIBE THE ROLE OF VARIOUS YOGA PRACTICES IN THE MANAGEMENT OF DIABETES BASED ON EVIDENCE FROM VARIOUS CLINICAL STUDIES. 2018