1 314 105 AN IN-SITU INVESTIGATION OF THE ACUTE EFFECTS OF BIKRAM YOGA ON POSITIVE- AND NEGATIVE AFFECT, AND STATE-ANXIETY IN CONTEXT OF PERCEIVED STRESS. BACKGROUND: BIKRAM YOGA IS A RELATIVELY NEW, BUT AN INCREASINGLY POPULAR FORM OF EXERCISE. ITS HEALTH BENEFITS WERE DEMONSTRATED ON PHYSICAL AND PSYCHOLOGICAL MEASURES. AIMS: THE CURRENT FIELD STUDY TESTED THE ACUTE EFFECTS OF BIKRAM YOGA ON PRACTITIONERS' POSITIVE-/NEGATIVE-AFFECT AND STATE-ANXIETY, AND THEIR LINK TO THE SELF-PERCEIVED STRESS, IN BIKRAM YOGA PARTICIPANTS. METHOD: FIELD STUDY, WITHIN-PARTICIPANTS DESIGN, TESTING PERCEIVED STRESS AND ITS RELATION TO CHANGES IN POSITIVE-/NEGATIVE-AFFECT AND STATE-ANXIETY IN 53 HABITUAL BIKRAM YOGA PARTICIPANTS. RESULTS: STATISTICALLY SIGNIFICANT POSITIVE CHANGES EMERGED IN ALL THREE PSYCHOLOGICAL MEASURES AFTER THE 90-MIN BIKRAM YOGA SESSION. THE DECREASE IN NEGATIVE-AFFECT AND STATE-ANXIETY WERE SIGNIFICANTLY AND POSITIVELY RELATED TO THE PERCEIVED STRESS. ESTIMATED EFFORT WAS UNRELATED TO THE MAGNITUDE OF THE CHANGES RECORDED IN THE PSYCHOLOGICAL MEASURES. HEART RATES AND SELF-REPORT MEASURES INDICATED THAT PHYSICALLY BIKRAM YOGA IS ONLY MILDLY CHALLENGING. CONCLUSIONS: THE FINDINGS ILLUSTRATE THAT, INDEPENDENTLY OF THE PHYSICAL EFFORT, BIKRAM YOGA IS A NEW MILD FORM OF EXERCISE THAT REDUCES NEGATIVE-AFFECT AND STATE-ANXIETY, AND THE REDUCTION IS DIRECTLY RELATED TO THE PERCEIVED STRESS. THEREFORE, BIKRAM YOGA APPEARS TO BE BENEFICIAL FOR ALL PRACTITIONERS, BUT EVEN MORE SO FOR THE INDIVIDUALS WHO EXPERIENCE SUBSTANTIAL STRESS IN THE DAILY LIFE. 2017 2 984 41 EFFECTS OF HATHA YOGA AND AFRICAN DANCE ON PERCEIVED STRESS, AFFECT, AND SALIVARY CORTISOL. BACKGROUND: DANCE AND YOGA HAVE BEEN SHOWN TO PRODUCE IMPROVEMENTS IN PSYCHOLOGICAL WELL-BEING. PURPOSE: THE AIM OF THIS STUDY WAS TO EXAMINE SOME OF THE PSYCHOLOGICAL AND NEUROENDOCRINE RESPONSE TO THESE ACTIVITIES. METHODS: SIXTY-NINE HEALTHY COLLEGE STUDENTS PARTICIPATED IN ONE OF THREE 90-MIN CLASSES: AFRICAN DANCE (N = 21), HATHA YOGA (N= 18), OR A BIOLOGY LECTURE AS A CONTROL SESSION (N = 30). BEFORE AND AFTER EACH CONDITION PARTICIPANTS COMPLETED THE PERCEIVED STRESS SCALE (PSS), COMPLETED THE POSITIVE AFFECT AND NEGATIVE AFFECT SCHEDULE, AND PROVIDED A SALIVA SAMPLE FOR CORTISOL. RESULTS: THERE WERE SIGNIFICANT REDUCTIONS IN PSS AND NEGATIVE AFFECT (PS < .0001) AND TIME X TREATMENT INTERACTIONS (PS < .0001) SUCH THAT AFRICAN DANCE AND HATHA YOGA SHOWED SIGNIFICANT DECLINES, WHEREAS THERE WAS NO SIGNIFICANT CHANGE IN BIOLOGY LECTURE. THERE WAS NO SIGNIFICANT MAIN EFFECT FOR POSITIVE AFFECT (P = .53), HOWEVER THERE WAS A SIGNIFICANT INTERACTION EFFECT (P < .001) SUCH THAT POSITIVE AFFECT INCREASED IN AFRICAN DANCE, DECREASED IN BIOLOGY LECTURE, AND DID NOT CHANGE SIGNIFICANTLY IN HATHA YOGA. THERE WAS A SIGNIFICANT MAIN EFFECT FOR SALIVARY CORTISOL (P < .05) AND A SIGNIFICANT INTERACTION EFFECT (P < .0001) SUCH THAT CORTISOL INCREASED IN AFRICAN DANCE, DECREASED IN HATHA YOGA, AND DID NOT CHANGE IN BIOLOGY. CHANGES IN CORTISOL WERE NOT SIGNIFICANTLY RELATED TO CHANGES IN PSYCHOLOGICAL VARIABLES ACROSS TREATMENTS. THERE WAS 1 SIGNIFICANT INTERACTION EFFECT (P = .04) SUCH THAT CHANGE IN POSITIVE AFFECT AND CHANGE IN CORTISOL WERE NEGATIVELY CORRELATED IN HATHA YOGA BUT POSITIVELY CORRELATED IN AFRICA DANCE AND BIOLOGY. CONCLUSIONS: BOTH AFRICAN DANCE AND HATHA YOGA REDUCED PERCEIVED STRESS AND NEGATIVE AFFECT. CORTISOL INCREASED IN AFRICAN DANCE AND DECREASED IN HATHA YOGA. THEREFORE, EVEN WHEN THESE INTERVENTIONS PRODUCE SIMILAR POSITIVE PSYCHOLOGICAL EFFECTS, THE EFFECTS MAY BE VERY DIFFERENT ON PHYSIOLOGICAL STRESS PROCESSES. ONE FACTOR THAT MAY HAVE PARTICULAR SALIENCE IS THAT AMOUNT OF PHYSIOLOGICAL AROUSAL PRODUCED BY THE INTERVENTION. 2004 3 1211 34 EXPLORING HOW DIFFERENT TYPES OF YOGA CHANGE PSYCHOLOGICAL RESOURCES AND EMOTIONAL WELL-BEING ACROSS A SINGLE SESSION. OBJECTIVES: YOGA DEMONSTRATES BENEFICIAL EFFECTS IN MANY POPULATIONS, YET OUR UNDERSTANDING OF HOW YOGA BRINGS ABOUT THESE EFFECTS IS QUITE LIMITED. AMONG THE PROPOSED MECHANISMS OF YOGA ARE INCREASING PSYCHOLOGICAL RESOURCES (MINDFULNESS, BODY CONSCIOUSNESS, SELF-TRANSCENDENCE, SPIRITUAL PEACE, AND SOCIAL CONNECTEDNESS) THAT MAY BRING ABOUT SALUTARY EFFECTS ON EMOTIONAL WELLBEING. FURTHER, YOGA IS A COMPLEX PRACTICE COMPRISING MEDITATION, ACTIVE AND RESTORATIVE POSTURES, AND BREATHWORK; HOWEVER LITTLE IS KNOWN ABOUT HOW DIFFERENT COMPONENTS MAY AFFECT MECHANISMS. WE AIMED TO DETERMINE HOW AN ACUTE SESSION OF YOGA (AND ITS SPECIFIC COMPONENTS) RELATED TO PRE- TO POST- SESSION CHANGES IN PROPOSED MECHANISMS (PSYCHOLOGICAL RESOURCES) AND WHETHER THOSE CHANGES WERE ASSOCIATED WITH POSITIVE CHANGES IN EMOTIONS. DESIGN: 144 REGULAR YOGA PRACTITIONERS COMPLETED MEASURES OF MINDFULNESS, BODY CONSCIOUSNESS, SELF-TRANSCENDENCE, SOCIAL CONNECTEDNESS, SPIRITUAL PEACE, AND EXERCISE-INDUCED EMOTIONS (POSITIVE ENGAGEMENT, REVITALIZATION, TRANQUILITY, EXHAUSTION) IMMEDIATELY BEFORE AND AFTER A YOGA SESSION (N=11 SESSIONS, EACH A DIFFERENT TYPE OF YOGA). PERCEIVED PROPERTIES OF EACH YOGA SESSION, EXERCISE EXERTION AND ENGAGEMENT WITH THE YOGA TEACHER WERE ASSESSED IMMEDIATELY FOLLOWING THE SESSION. RESULTS: PRE-TO POST- YOGA, LEVELS OF POSITIVE EMOTIONS (ENGAGEMENT, TRANQUILITY AND REVITALIZATION) INCREASED WHILE EXHAUSTION DECREASED. FURTHER, ALL PSYCHOLOGICAL RESOURCES INCREASED AND CLOSELY TRACKED IMPROVED EMOTIONS. ADDITIONALLY, ASPECTS OF THE YOGA SESSION CORRELATED WITH CHANGES IN PSYCHOLOGICAL RESOURCES (MECHANISMS) AND EMOTIONS. CONCLUSIONS: YOGA MAY INFLUENCE MULTIPLE PSYCHOLOGICAL MECHANISMS THAT INFLUENCE EMOTIONAL WELL-BEING. FURTHER, DIFFERENT TYPES OF YOGA MAY AFFECT DIFFERENT MECHANISMS. RESULTS CAN INFORM YOGA INTERVENTIONS AIMING TO OPTIMIZE EFFECTS THROUGH SPECIFIC MECHANISMS SUCH AS MINDFULNESS OR SPIRITUALITY. 2020 4 563 30 CROSS-SECTIONAL ANALYSIS OF HEALTH-RELATED QUALITY OF LIFE AND ELEMENTS OF YOGA PRACTICE. BACKGROUND: MIND-BODY PRACTICES SUCH AS YOGA HAVE BEEN STUDIED FOR THEIR GENERALLY POSITIVE EFFECTS ON HEALTH-RELATED QUALITY OF LIFE (HRQOL). THE ASSOCIATION BETWEEN HOW A PERSON PRACTICES YOGA AND THE PERSON'S HRQOL IS NOT KNOWN. MATERIALS AND METHODS: YOGA PRACTITIONERS WERE SENT INVITATIONS TO PARTICIPATE IN AN ONLINE SURVEY VIA EMAIL. YOGA CHARACTERISTICS, HRQOL, AND OTHER SOCIODEMOGRAPHICS WERE COLLECTED. ANALYSES OF DATA FROM 309 CONSENTING RESPONDERS EVALUATED ASSOCIATIONS BETWEEN YOGA PRACTICE CHARACTERISTICS (USE OF YOGA TOOLS, LENGTH OF PRACTICE, LOCATION, METHOD, ETC.) AND THE 10-ITEM PROMIS GLOBAL HEALTH SCALE FOR BOTH PHYSICAL AND MENTAL HEALTH COMPONENTS. RESULTS: MULTIVARIABLE REGRESSION MODELS DEMONSTRATED HIGHER MENTAL HEALTH SCORES WERE ASSOCIATED WITH REGULAR MEDITATION PRACTICE, HIGHER INCOME, AND THE METHOD OF PRACTICING IN A COMMUNITY GROUP CLASS (VERSUS ONE-ON-ONE). HIGHER PHYSICAL HEALTH SCORES WERE ASSOCIATED WITH LENGTH OF LIFETIME PRACTICE, TEACHER STATUS, KRISHNAMACHARYA YOGA STYLE, AND PRACTICING IN A YOGA SCHOOL/STUDIO (VERSUS AT HOME). CONCLUSIONS: MEDITATION PRACTICE IN YOGA IS POSITIVELY ASSOCIATED WITH MENTAL HEALTH. LENGTH OF LIFETIME YOGA PRACTICE WAS SIGNIFICANTLY ASSOCIATED WITH BETTER PHYSICAL HEALTH, SUGGESTING YOGA HAS A POTENTIAL CUMULATIVE BENEFIT OVER TIME. DIFFERENT LOCATIONS AND METHODS OF PRACTICE MAY BE ASSOCIATED WITH VARYING EFFECTS ON HEALTH OUTCOMES. COMPARATIVE CROSS-SECTIONAL AND LONGITUDINAL STUDIES ON THE VARIATIONS IN YOGA PRACTICE ARE NEEDED TO FURTHER CHARACTERIZE HEALTH BENEFITS OF YOGA. 2017 5 2278 22 THE ROLES OF SELF-COMPASSION, BODY SURVEILLANCE, AND BODY APPRECIATION IN PREDICTING INTRINSIC MOTIVATION FOR PHYSICAL ACTIVITY: CROSS-SECTIONAL ASSOCIATIONS, AND PROSPECTIVE CHANGES WITHIN A YOGA CONTEXT. ENGAGING IN PHYSICAL ACTIVITY FOR THE IMMEDIATE INTERNAL EXPERIENCES IT BRINGS (E.G., PLEASURE, SATISFACTION) IS CRITICAL FOR LONG-TERM EXERCISE ADHERENCE. INVESTIGATIONS OF HOW FACTORS SUCH AS BODY IMAGE CONTRIBUTE TO INTRINSIC MOTIVATION FOR PHYSICAL ACTIVITY ARE NEEDED. THE PRESENT STUDY EXAMINED BODY SURVEILLANCE AND BODY APPRECIATION AS MEDIATORS OF THE RELATIONSHIP BETWEEN SELF-COMPASSION AND INTRINSIC MOTIVATION FOR PHYSICAL ACTIVITY CROSS-SECTIONALLY AND PROSPECTIVELY. ONE SAMPLE OF COLLEGE WOMEN COMPLETED MEASURES OF STUDY VARIABLES AT ONE TIME POINT (SAMPLE 1; N = 269, MAGE = 19.96) AND A SECOND SAMPLE DID SO DURING WEEKS 1, 8, AND 16 WHILE PARTICIPATING IN A 16-WEEK YOGA COURSE (SAMPLE 2; N = 323, MAGE = 20.31). IN SAMPLE 1, LATENT VARIABLE STRUCTURAL EQUATION MODELING SUPPORTED BODY APPRECIATION AS A MEDIATOR BETWEEN SELF-COMPASSION AND INTRINSIC MOTIVATION FOR PHYSICAL ACTIVITY. IN SAMPLE 2, LATENT GROWTH CURVE ANALYSES REVEALED THAT CHANGE IN SELF-COMPASSION PREDICTED CHANGES IN BODY SURVEILLANCE AND BODY APPRECIATION IN EXPECTED DIRECTIONS. FURTHER, CHANGE IN BODY APPRECIATION POSITIVELY PREDICTED CHANGE IN INTRINSIC MOTIVATION. TARGETING SELF-COMPASSION AND BODY APPRECIATION MAY HELP SUPPORT WOMEN'S INTRINSIC MOTIVATION FOR PHYSICAL ACTIVITY. 2019 6 1778 31 PRACTITIONERS' PERCEPTIONS OF YOGA'S POSITIVE AND NEGATIVE EFFECTS: RESULTS OF A NATIONAL UNITED STATES SURVEY. OBJECTIVES: YOGA IS BECOMING INCREASINGLY POPULAR, YET LITTLE INFORMATION IS AVAILABLE REGARDING PRACTITIONERS' PERCEPTIONS OF EFFECTS OF THEIR PRACTICE. THIS STUDY AIMED TO CHARACTERIZE PERCEPTIONS OF BOTH POSITIVE AND NEGATIVE CHANGES PRACTITIONERS REPORTED IN PHYSICAL AND PSYCHOSOCIAL DOMAINS. DESIGN: CROSS-SECTIONAL INTERNET-BASED SURVEY. PARTICIPANTS: YOGA PRACTITIONERS (N = 542, INCLUDING 162 TEACHERS) RECRUITED VIA EMAIL AND FLYERS SENT TO YOGA STUDIOS ACROSS THE UNITED STATES (US). PARTICIPANTS RANGED IN AGE FROM 18 TO 85 YEARS (M = 44). MEASURES: PARTICIPANTS RATED THE EXTENT TO WHICH THEY EXPERIENCED POSITIVE OR NEGATIVE CHANGE IN PHYSICAL HEALTH AND PSYCHOSOCIAL DIMENSIONS AND THEN LISTED UP TO THREE POSITIVE AND THREE NEGATIVE EFFECTS OF THEIR PRACTICE. RESULTS: BOTH STUDENTS AND TEACHERS REPORTED MODERATELY HIGH LEVELS OF POSITIVE PHYSICAL CHANGES AND PSYCHOSOCIAL CHANGES, ALTHOUGH TEACHERS GENERALLY REPORTED MORE POSITIVE CHANGES. FEW NEGATIVE CHANGES WERE REPORTED. IN OPEN-ENDED RESPONSES, THE MOST COMMONLY REPORTED POSITIVE EFFECTS WERE GENERAL HEALTH AND FITNESS AND RELAXATION. MOST COMMONLY REPORTED NEGATIVE EFFECTS WERE INJURIES, SORENESS, EMOTIONAL TRIGGERS/IRRITABILITY, AND EXPENSE. CONCLUSIONS: FINDINGS SUGGEST THAT YOGA PRACTITIONERS GENERALLY PERCEIVE HIGH LEVELS OF POSITIVE CHANGES, BUT SOME ALSO EXPERIENCE ADVERSE EFFECTS. FUTURE RESEARCH SHOULD ASSESS SUBJECTIVE EXPERIENCES OF CHANGE ALONGSIDE MORE OBJECTIVE MEASURES OF IMPROVEMENT. 2016 7 634 29 DISCREPANCIES BETWEEN PERCEPTIONS OF REAL AND IDEAL YOGA TEACHERS AND THEIR RELATIONSHIP TO EMOTIONAL WELL-BEING. OBJECTIVES: ALTHOUGH MORE INDIVIDUALS ARE ADOPTING YOGA INTO THEIR LIVES, LITTLE RESEARCH HAS EXAMINED PRACTITIONERS' EXPECTATIONS AND EXPERIENCES OF THEIR YOGA INSTRUCTOR'S BEHAVIOR. DISCREPANCIES BETWEEN REAL AND IDEAL BEHAVIORS OF YOGA INSTRUCTORS MAY LEAD TO UNSATISFACTORY EXPERIENCES AND DECREASE THE POTENTIAL IMPACT OF YOGA PRACTICE. THIS STUDY INVESTIGATED DIFFERENCES BETWEEN YOGA PRACTITIONERS' REAL AND IDEAL PERCEPTIONS OF THEIR YOGA TEACHER'S BEHAVIOR AND THE RELATIONSHIP BETWEEN DISCREPANT BELIEFS AND STUDENTS' SYMPTOMS OF DEPRESSION, ANXIETY,AND STRESS. METHODS: THE PERCEPTIONS OF YOGA TEACHER QUESTIONNAIRE (PYTQ), A RECENTLY DEVELOPED SURVEY OF STUDENT ATTITUDES REGARDING YOGA TEACHERS' BEHAVIOR, WAS ADMINISTERED INA NATIONAL ONLINE SURVEY OF YOGA STUDENTS AND TEACHERS. GREATER DISCREPANCY BETWEEN REAL AND IDEA YOGA TEACHER BEHAVIOR WAS ANTICIPATED TO BE POSITIVELY ASSOCIATED WITH PRACTITIONERS' SYMPTOMS OF DEPRESSION, ANXIETY, AND STRESS. RESULTS: PEARSON CORRELATIONS CORRECTED FOR MULTIPLE COMPARISONS REVEALED THAT YOGA STUDENTS AND TEACHERS ARE GENERALLY SATISFIED WITH THEIR TEACHER'S BEHAVIORS. SIGNIFICANT DISCREPANCIES BETWEEN REAL AND IDEAL TEACHER BEHAVIOR WERE FOUND FOR BOTH GROUPS. HIGHER DISCREPANCY SCORES WERE ASSOCIATED WITH SYMPTOMS OF STRESS AND ANXIETY BUT NOT DEPRESSION FOR STUDENTS, BUT NOT FOR TEACHERS. CONCLUSIONS: THESE PRELIMINARY FINDINGS PROVIDE INSIGHT INTO THE RELATIONSHIP BETWEEN EXPECTANCIES AND REAL YOGA TEACHER BEHAVIORS AND THEIR LINKS TO STUDENT EMOTIONAL ADJUSTMENT.MORE RESEARCH IN THIS AREA IS WARRANTED. 2013 8 636 22 DISTRESS TOLERANCE AS A PREDICTOR OF ADHERENCE TO A YOGA INTERVENTION: MODERATING ROLES OF BMI AND BODY IMAGE. THIS STUDY TESTED WHETHER DISTRESS TOLERANCE, BODY IMAGE, AND BODY MASS INDEX (BMI) PREDICTED ADHERENCE TO A YOGA INTERVENTION. PARTICIPANTS WERE 27 WOMEN WHO PARTICIPATED IN A YOGA INTERVENTION AS PART OF A RANDOMIZED CONTROLLED TRIAL. ATTENDANCE AND DISTRESS TOLERANCE WERE ASSESSED WEEKLY, AND BODY IMAGE AND BMI WERE MEASURED AT BASELINE. MULTILEVEL MODELING REVEALED A THREE-WAY INTERACTION OF DISTRESS TOLERANCE, BMI, AND BODY IMAGE (P < .001). FOR PARTICIPANTS WITH FEW BODY IMAGE CONCERNS, DISTRESS TOLERANCE WAS POSITIVELY ASSOCIATED WITH ADHERENCE REGARDLESS OF BMI (P = .009). HOWEVER, FOR THOSE WITH POOR BODY IMAGE, INCREASES IN DISTRESS TOLERANCE WERE ASSOCIATED WITH INCREASES IN ADHERENCE AMONG OVERWEIGHT PARTICIPANTS (P < .001) BUT LOWER ADHERENCE AMONG OBESE PARTICIPANTS (P = .007). DISTRESS TOLERANCE MAY BE IMPLICATED IN ADHERENCE TO A YOGA INTERVENTION, ALTHOUGH ITS EFFECTS MAY BE DEPENDENT ON BODY IMAGE CONCERNS, BMI, AND THEIR INTERACTION. RESEARCH AND CLINICAL IMPLICATIONS ARE DISCUSSED. 2016 9 1209 25 EXPLORING CHANGES IN MINDFULNESS AND BODY APPRECIATION DURING YOGA PARTICIPATION. EVIDENCE SUPPORTS THE POSITIVE ROLE THAT YOGA PARTICIPATION CAN PLAY IN PREDICTING POSITIVE BODY IMAGE EXPERIENCES. HOWEVER, LESS IS KNOWN ABOUT THE MECHANISMS THAT MIGHT EXPLAIN THIS RELATIONSHIP. THE PURPOSE OF THIS STUDY WAS TO TEST FOR CHANGE IN STATE AND TRAIT MINDFULNESS AND BODY APPRECIATION AS WELL AS THE RELATIONSHIP BETWEEN CHANGE IN TRAIT MINDFULNESS AND CHANGE IN BODY APPRECIATION ACROSS 16 WEEKS OF YOGA PARTICIPATION. PARTICIPANTS (N=376; MAGE=20.45; 87% FEMALE) WERE RECRUITED FROM FOR-CREDIT YOGA CLASSES AT A UNIVERSITY. THEY COMPLETED MEASURES OF TRAIT MINDFULNESS AND BODY APPRECIATION AT THE BEGINNING, MID-POINT, AND END OF THE 16-WEEK COURSE. THEY ALSO COMPLETED A MEASURE OF STATE MINDFULNESS OF THE BODY THAT TARGETED THEIR EXPERIENCE DURING YOGA EVERY OTHER WEEK AFTER CLASS. LATENT GROWTH CURVES WERE ESTIMATED FOR EACH VARIABLE AND DEMONSTRATED SIGNIFICANT (P<.001) POSITIVE CHANGE IN TRAIT MINDFULNESS AND BODY APPRECIATION. THE FULL STRUCTURAL MODEL SHOWED THAT THE RATE OF CHANGE IN TRAIT MINDFULNESS ASSOCIATED POSITIVELY WITH THE RATE OF CHANGE IN BODY APPRECIATION. THIS SIGNIFICANT RELATIONSHIP SUPPORTS THE ROLE THAT MINDFULNESS MAY PLAY IN SUPPORTING GROWTH IN POSITIVE BODY IMAGE DURING YOGA PARTICIPATION. 2019 10 1621 23 MINDFULNESS AND AVOIDANCE MEDIATE THE RELATIONSHIP BETWEEN YOGA PRACTICE AND ANXIETY. OBJECTIVES: THERE IS ACCUMULATING EVIDENCE THAT YOGA AND MINDFULNESS MEDITATION CAN ALLEVIATE SYMPTOMS OF ANXIETY, ALTHOUGH THE MECHANISMS BY WHICH THIS OCCURS REMAIN UNCLEAR. THE PURPOSE OF THIS STUDY WAS TO EXAMINE THE RELATIONSHIP BETWEEN YOGA PRACTICE AND SELF-REPORTED ANXIETY AS WELL AS THE POTENTIAL MEDIATING ROLES OF MINDFULNESS AND EMOTIONAL AVOIDANCE. METHODS: USING A CROSS-SECTIONAL DESIGN, 367 PARTICIPANTS WERE RECRUITED ONLINE AND COMPLETED MEASURES OF ANXIETY, AVOIDANCE, AND MINDFULNESS. RESULTS: RESULTS SHOWED THAT LENGTH OF YOGA PRACTICE WAS SIGNIFICANTLY CORRELATED WITH LOWER ANXIETY IN YOGA PRACTITIONERS. AVOIDANCE AND MINDFULNESS MEDIATED THE RELATIONSHIP BETWEEN LENGTH OF YOGA PRACTICE AND ANXIETY, SHEDDING LIGHT ON POSSIBLE MECHANISMS BY WHICH THESE PRACTICES REDUCE ANXIETY. CONCLUSIONS: FUTURE EXPERIMENTAL AND LONGITUDINAL RESEARCH IS NEEDED TO EXAMINE THE CAUSAL ROLE OF MINDFULNESS AND AVOIDANCE IN THE RELATIONSHIP BETWEEN YOGA PRACTICE AND ANXIETY, AND WHETHER YOGA IS A USEFUL ADJUNCT TO COGNITIVE BEHAVIOUR THERAPY FOR ANXIETY DISORDERS. 2018 11 361 29 ASSOCIATIONS BETWEEN ATTENTION, AFFECT AND CARDIAC ACTIVITY IN A SINGLE YOGA SESSION FOR FEMALE CANCER SURVIVORS: AN ENACTIVE NEUROPHENOMENOLOGY-BASED APPROACH. YOGA PRACTICE IS REPORTED TO LEAD TO IMPROVEMENTS IN QUALITY OF LIFE, PSYCHOLOGICAL FUNCTIONING, AND SYMPTOM INDICES IN CANCER SURVIVORS. IMPORTANTLY, MEDITATIVE STATES EXPERIENCED WITHIN YOGA PRACTICE ARE CORRELATED TO NEUROPHYSIOLOGICAL SYSTEMS THAT MODERATE BOTH FOCUS OF ATTENTION AND AFFECTIVE VALENCE. THE CURRENT STUDY USED A MIXED METHODS APPROACH BASED IN NEUROPHENOMENOLOGY TO INVESTIGATE ASSOCIATIONS BETWEEN ATTENTION, AFFECT, AND CARDIAC ACTIVITY DURING A SINGLE YOGA SESSION FOR FEMALE CANCER SURVIVORS. YOGA PRACTICE WAS ASSOCIATED WITH A LINEAR INCREASE IN ASSOCIATIVE ATTENTION AND POSITIVE AFFECTIVE VALENCE, WHILE SHIFTS IN CARDIAC ACTIVITY WERE RELATED TO THE INTENSITY OF EACH YOGA SEQUENCE. CHANGES IN ATTENTION AND AFFECT WERE PREDICTED BY CONCURRENTLY ASSESSED CARDIAC ACTIVITY. AWARENESS OF BREATHING, PHYSICAL MOVEMENT, AND INCREASED RELAXATION WERE REPORTED BY PARTICIPANTS AS POTENTIAL MECHANISMS FOR YOGA'S SALUTARY EFFECTS. WHILE YOGA PRACTICE SHARES COMMONALITIES WITH EXERCISE AND RELAXATION TRAINING, YOGA MAY SERVE PRIMARILY AS A PROMISING MEDITATIVE ATTENTION-AFFECT REGULATION TRAINING METHODOLOGY. 2014 12 470 24 CHARACTERISTICS OF YOGA PRACTICE AND PREDICTORS OF PRACTICE FREQUENCY. YOGA IS A GLOBALLY POPULAR MIND-BODY PRACTICE USED FOR HEALTH. THE OBJECTIVE OF THIS STUDY WAS TO CHARACTERIZE YOGA PRACTICE AND FACTORS ASSOCIATED WITH FREQUENCY OF PRACTICE. YOGA PRACTITIONERS WERE SENT INVITATIONS VIA EMAIL TO PARTICIPATE IN AN ONLINE SURVEY. YOGA CHARACTERISTICS AND OTHER SOCIODEMOGRAPHICS WERE COLLECTED. DATA FROM 309 CONSENTING RESPONDENTS WERE ANALYZED FOR PATTERNS IN PRACTICE CHARACTERISTICS (YOGA TECHNIQUES, LOCATION OF PRACTICE, METHOD OF INSTRUCTION, TEACHER STATUS, AND YOGA TYPE). ASSOCIATIONS BETWEEN CHARACTERISTICS OF PRACTICE AND YOGA PRACTICE FREQUENCY WERE COMPUTED. THE FOLLOWING CHARACTERISTICS WERE THEN ANALYZED AS PREDICTORS OF PRACTICE FREQUENCY IN A REGRESSION MODEL: LOCATION OF PRACTICE, METHOD OF INSTRUCTION, TEACHER STATUS, YOGA TYPE, AND TECHNIQUES. MOST RESPONDENTS REPORTED USE OF ALL THREE YOGA TECHNIQUES (MOVEMENTS, BREATHING, AND MEDITATION) AND PRACTICED AN AVERAGE OF 4.5 +/- 1.9 DAYS A WEEK. KEY CHARACTERISTICS SUCH AS LOCATION OF PRACTICE, METHOD OF INSTRUCTION, AND FREQUENCY SIGNIFICANTLY DIFFERED BY TEACHER STATUS AND BY YOGA TYPE (VINIYOGA PRACTITIONERS VS. OTHER YOGA STYLES). IN OUR REGRESSION MODEL, BEING A YOGA TEACHER, BEING TAUGHT A ONE-ON-ONE YOGA PRACTICE BY SOMEONE ELSE, AND REGULAR USE OF MOVEMENT WERE POSITIVELY ASSOCIATED WITH INCREASED PRACTICE FREQUENCY. OUR ANALYSES PROVIDE INSIGHT INTO HOW YOGA FACTORS SUCH AS TEACHER STATUS, METHOD OF INSTRUCTION, AND USE OF TOOLS RELATE TO PRACTICE FREQUENCY. UNDERSTANDING THE RELATIONSHIPS BETWEEN PRACTICE CHARACTERISTICS AND PRACTICE FREQUENCY MAY ALLOW FOR THE IMPROVED IMPLEMENTATION OF YOGA FOR HEALTH. 2018 13 999 26 EFFECTS OF INTUITIVE EATING ON THE QUALITY OF LIFE AND WELLBEING OF YOGA PRACTITIONERS, PHYSICAL ACTIVITY PRACTITIONERS AND SEDENTARY INDIVIDUALS. THIS STUDY IS A COMPARATIVE ANALYSIS OF THE EFFECTS OF INTUITIVE EATING AND CORRELATIONS WITH QUALITY OF LIFE AND WELLBEING IN YOGA PRACTITIONERS, PHYSICAL ACTIVITY PRACTITIONERS AND SEDENTARY INDIVIDUALS. THE STUDY INVOLVED 204 PARTICIPANTS, COMPRISING 66 YOGA PRACTITIONERS, 74 PHYSICAL ACTIVITY PRACTITIONERS AND 64 SEDENTARY INDIVIDUALS, BETWEEN THE AGES OF 20 AND 59, WHO WERE RESIDENT IN BRAZIL AT THE TIME OF THE STUDY. QUANTITATIVE RESEARCH WAS CONDUCTED THROUGH FACEBOOK AND THE APPLICATION QUESTIONNAIRES VIA GOOGLE FORMS TO MEASURE INTUITIVE EATING, FOOD CONSUMPTION, QUALITY OF LIFE, STRESS LEVEL, SATISFACTION WITH BODY IMAGE AND LEVEL OF MINDFULNESS. THE STUDY FOUND THAT WHILE INTUITIVE EATING DID NOT DIFFER BETWEEN YOGA PRACTITIONERS AND PHYSICAL ACTIVITY PRACTITIONERS, BOTH SHOWED GREATER ADOPTION OF INTUITIVE EATING AS COMPARED TO INACTIVE INDIVIDUALS. STILL, YOGA PRACTITIONERS HAD BETTER CONFIDENCE IN THEIR PHYSIOLOGICAL SIGNS OF HUNGER AND SATIETY, AS WELL AS BETTER EATING BEHAVIOR, QUALITY OF LIFE, SATISFACTION WITH BODY IMAGE, HEALTHY BODY WEIGHT, AND STRESS-RELATED EMOTIONAL REGULATION, AS COMPARED TO THE OTHER GROUPS. IN ADDITION, THERE WAS A POSITIVE CORRELATION BETWEEN INTUITIVE EATING AND QUALITY OF LIFE, BODY ESTEEM, MINDFULNESS AND EATING BEHAVIORS THAT DISCOURAGED EATING IN RESPONSE TO EXTERNAL OR PSYCHOLOGICAL INFLUENCES, AND A NEGATIVE CORRELATION TO STRESS AND WEIGHT GAIN. THIS STUDY FINDS THAT PHYSICAL EXERCISE, IN PARTICULAR THE PRACTICE OF YOGA, IS LINKED TO THE PROMOTION OF BETTER INTUITIVE EATING BEHAVIOR AS WELL AS BETTER QUALITY OF LIFE AND WELLBEING. 2021 14 1788 30 PRELIMINARY EVIDENCE THAT YOGA PRACTICE PROGRESSIVELY IMPROVES MOOD AND DECREASES STRESS IN A SAMPLE OF UK PRISONERS. OBJECTIVES. IN THE FIRST RANDOMIZED CONTROLLED TRIAL OF YOGA ON UK PRISONERS, WE PREVIOUSLY SHOWED THAT YOGA PRACTICE WAS ASSOCIATED WITH IMPROVED MENTAL WELLBEING AND COGNITION. HERE, WE AIMED TO ASSESS HOW CLASS ATTENDANCE, SELF-PRACTICE, AND DEMOGRAPHIC FACTORS WERE RELATED TO OUTCOME AMONGST PRISONERS ENROLLED IN THE 10-WEEK YOGA INTERVENTION. METHODS. THE DATA OF 55 PARTICIPANTS (52 MALE, 3 FEMALE) WHO COMPLETED A 10-WEEK YOGA COURSE WERE ANALYSED. CHANGES IN PRE- AND POSTYOGA MEASURES OF AFFECT, PERCEIVED STRESS, AND PSYCHOLOGICAL SYMPTOMS WERE ENTERED INTO LINEAR REGRESSION ANALYSES WITH BIAS-CORRECTED AND ACCELERATED BOOTSTRAP CONFIDENCE INTERVALS. CLASS ATTENDANCE, SELF-PRACTICE, DEMOGRAPHIC VARIABLES, AND BASELINE PSYCHOMETRIC VARIABLES WERE INCLUDED AS REGRESSORS. RESULTS. PARTICIPANTS WHO ATTENDED MORE YOGA CLASSES AND THOSE WHO ENGAGED IN FREQUENT (5 TIMES OR MORE) SELF-PRACTICE REPORTED SIGNIFICANTLY GREATER DECREASES IN PERCEIVED STRESS. DECREASES IN NEGATIVE AFFECT WERE ALSO SIGNIFICANTLY RELATED TO HIGH FREQUENCY SELF-PRACTICE AND GREATER CLASS ATTENDANCE AT A NEAR-SIGNIFICANT LEVEL. AGE WAS POSITIVELY CORRELATED WITH YOGA CLASS ATTENDANCE, AND HIGHER LEVELS OF EDUCATION WERE ASSOCIATED WITH GREATER DECREASES IN NEGATIVE AFFECT. CONCLUSIONS. OUR RESULTS SUGGEST THAT THERE MAY BE PROGRESSIVE BENEFICIAL EFFECTS OF YOGA WITHIN PRISON POPULATIONS AND POINT TO SUBPOPULATIONS WHO MAY BENEFIT THE MOST FROM THIS PRACTICE. 2015 15 2068 37 THE DAILY INFLUENCES OF YOGA ON RELATIONAL OUTCOMES OFF OF THE MAT. BACKGROUND: DESPITE THE WIDE ARRAY OF HEALTH BENEFITS THAT HAVE BEEN EVIDENCED WITH YOGA, A CLEAR GAP EXISTS EXAMINING HOW YOGA IMPACTS CONNECTIONS WITH ONESELF AND TO OTHERS. AIMS: THE OBJECTIVES OF THE PRESENT STUDY WERE TWOFOLD: (1) TO DESCRIBE THE DAY-TO-DAY (IN)VARIABILITY IN DAILY YOGA PRACTICE AND RELATIONAL OUTCOMES AND (2) TO EXAMINE THE DIRECT AND INDIRECT EFFECTS OF YOGA PRACTICE ON RELATIONAL OUTCOMES. METHODS: COMMUNITY-DWELLING YOGA PRACTITIONERS (N = 104, AGE RANGE: 18-76 YEARS) WITH A YOGA PRACTICE OF AT LEAST ONCE A WEEK WERE RECRUITED FOR A 21-DAY DAILY DIARY STUDY. PRACTITIONERS WERE ASKED TO COMPLETE DAILY INTERNET SURVEYS AT THE END OF THE DAY WHICH INCLUDED QUESTIONS WITH RESPECT TO ONE'S YOGA PRACTICE AND RELATIONAL DOMAINS (I.E., MINDFULNESS, [SELF-]COMPASSION, AND SOCIAL CONNECTEDNESS). RESULTS: MULTILEVEL ANALYSES REVEALED YOGA AND RELATIONAL OUTCOMES TO BE DYNAMIC PHENOMENA, INDICATED BY SUBSTANTIAL VARIATION (INTRACLASS CORRELATIONS = 0.34-0.48) AT THE WITHIN-PERSON LEVEL. ON DAYS WHEN AN INDIVIDUAL PRACTICED MORE YOGA THAN THEIR USUAL, GREATER MINDFULNESS (B = 2.93, STANDARD ERROR [SE] = 0.39, P < 0.05) AND SELF-COMPASSION (B = 1.45, SE = 0.46, P < 0.05) WERE ALSO REPORTED. 1-1-1 MULTILEVEL MEDIATION MODELS DEMONSTRATED THAT YOGA HAS AN INDIRECT EFFECT ON BOTH COMPASSION AND SOCIAL CONNECTEDNESS THROUGH INCREASES IN MINDFULNESS AT THE WITHIN- AND BETWEEN-PERSON LEVELS. IN MODELS TESTING SELF-COMPASSION AS THE MEDIATOR, THE INDIRECT EFFECT OF DAILY YOGA PRACTICE ON COMPASSION WAS SIGNIFICANT, ALTHOUGH LIMITED TO THE WITHIN-PERSON LEVEL. CONCLUSIONS: THESE FINDINGS SUGGEST THAT A ROUTINE YOGA PRACTICE COULD POSITIVELY IMPACT HOW A PRACTITIONER RELATES TO THEIRSELVES AND TO OTHERS, BOTH ON A DAY-TO-DAY BASIS, AND WITH ACCUMULATED PRACTICE. 2019 16 1489 27 INTERACTIONS BETWEEN BODY AND SOCIAL AWARENESS IN YOGA. BACKGROUND/OBJECTIVE: BODILY PROCESSES HAVE BEEN INTIMATELY LINKED TO SOCIAL-COGNITIVE AND AFFECTIVE FUNCTIONS, SUCH AS COMPASSION AND EMPATHY. YET, LITTLE IS KNOWN ABOUT HOW AWARENESS OF BODILY PROCESSES INFLUENCES SOCIAL AWARENESS AND VICE VERSA, ESPECIALLY IN NONOBSERVATIONAL BUT EXPERIENTIAL INVESTIGATIONS. THIS STUDY INVESTIGATED THE RELATIONSHIP BETWEEN PSYCHOMETRICALLY REPORTED BODY AND SOCIAL AWARENESS (INCLUDING ALTRUISM, EMPATHY, PERSPECTIVE-TAKING, AND COMPASSION) IN 90 YOGA AND YOGA-/MEDIATION-NAIVE CONTROL PARTICIPANTS. IN MODERN POSTURAL YOGA, ADVANCED PRACTITIONERS CLAIM BOTH INCREASED COMPASSION AND INNER FOCUS. METHODS: MULTIPLE REGRESSION ANALYSES WERE CONDUCTED TO PREDICT (1) THE LEVEL OF YOGA PRACTICE FROM BODY AWARENESS AND SOCIAL AWARENESS SKILLS IN THE YOGA GROUP AND (2) BODY AWARENESS FROM SOCIAL SKILLS IN BOTH GROUPS. RESULTS: BODY AWARENESS AND COMPASSION WERE SIGNIFICANT POSITIVE AND INDEPENDENT PREDICTORS OF YOGA EXPERTISE. THIS FINDING SUPPORTS PRACTITIONERS' ANECDOTAL CLAIMS BUT ALSO IMPLIES THAT BOTH FUNCTIONS TAP INTO DIFFERENT ASPECTS OF YOGA EXPERTISE. WHEN BODY AWARENESS WAS PREDICTED, ALTRUISM EMERGED AS A SIGNIFICANT NEGATIVE PREDICTOR IN THE YOGA GROUP (BUT NOT CONTROL GROUP) AS A FUNCTION OF YOGA PRACTICE. CONCLUSION: THESE RESULTS MIGHT COMPELLINGLY SUGGEST THAT, DESPITE HIGH COMPASSION, HEIGHTENED BODILY SELF-AWARENESS MIGHT INCREASE A SELF-CENTRED PERSPECTIVE AND LIMIT ALTRUISTIC ACTS IN ADVANCED YOGA PRACTITIONERS. 2017 17 1025 28 EFFECTS OF YOGA ASANA PRACTICE APPROACH ON TYPES OF BENEFITS EXPERIENCED. CONTEXT: MODERN SCIENCE AND THE CLASSIC TEXT ON HATHA YOGA, HATHA YOGA PRADIPIKA, REPORT PHYSICAL, MENTAL, EMOTIONAL, SPIRITUAL, AND RELATIONAL BENEFITS OF YOGA PRACTICE. WHILE ALL HAVE SPECIFIC SUGGESTIONS FOR HOW TO PRACTICE, LITTLE RESEARCH HAS BEEN DONE TO ASCERTAIN WHETHER SPECIFIC PRACTICE APPROACHES IMPACT THE BENEFITS EXPERIENCED BY PRACTITIONERS. AIMS: OUR AIM WAS TO RELATE THE EXPERIENCE LEVEL OF THE PRACTITIONER, THE CONTEXT OF PRACTICE APPROACHES (TIME OF DAY, DURATION OF PRACTICE, FREQUENCY OF PRACTICE, ETC.), AND EXPERIENCE LEVEL OF THE TEACHER, TO THE LIKELIHOOD OF REPORTING PARTICULAR BENEFITS OF YOGA. METHODS: WE CONDUCTED A CROSS-SECTIONAL DESCRIPTIVE SURVEY OF YOGA PRACTITIONERS ACROSS LEVELS AND STYLES OF PRACTICE. DATA WERE COMPILED FROM A LARGE VOLUNTARY CONVENIENCE SAMPLE (N = 2620) REGARDING RESPONDENTS' METHODS OF PRACTICE, YOGA EXPERIENCE LEVELS, AND BENEFITS EXPERIENCED. MULTIPLE LOGISTIC REGRESSION WAS USED TO IDENTIFY APPROACHES TO YOGA PRACTICE THAT POSITIVELY PREDICTED PARTICULAR BENEFITS. RESULTS: FREQUENCY OF PRACTICE, EITHER WITH OR WITHOUT A TEACHER, WAS A POSITIVE PREDICTOR OF REPORTING NEARLY ALL BENEFITS OF YOGA, WITH AN INCREASED LIKELIHOOD OF EXPERIENCING MOST BENEFITS WHEN THE PRACTITIONER DID YOGA FIVE OR MORE DAYS PER WEEK. OTHER ASPECTS OF PRACTICE APPROACH, EXPERIENCE LEVEL OF THE PRACTITIONER, AND THE EXPERIENCE LEVEL OF THE TEACHER, HAD LESS EFFECT ON THE BENEFITS REPORTED. CONCLUSIONS: PRACTICE FREQUENCY OF AT LEAST 5 DAYS PER WEEK WILL PROVIDE PRACTITIONERS WITH THE GREATEST AMOUNT OF BENEFIT ACROSS ALL CATEGORIES OF BENEFITS. OTHER PRACTICE APPROACHES CAN VARY MORE WIDELY WITHOUT HAVING A MARKED IMPACT ON MOST BENEFITS EXPERIENCED. 2019 18 2535 24 YOGA ENHANCES POSITIVE PSYCHOLOGICAL STATES IN YOUNG ADULT MUSICIANS. ALTHOUGH YOGA HAS BEEN SHOWN TO BE A VIABLE TECHNIQUE FOR IMPROVING THE PERFORMANCE OF THE MIND AND BODY, LITTLE ATTENTION HAS BEEN DIRECTED TO STUDYING THE RELATIONSHIP BETWEEN YOGA AND THE PSYCHOLOGICAL STATES OF FLOW AND MINDFULNESS. MUSICIANS ENROLLED IN A 2-MONTH FELLOWSHIP PROGRAM IN 2005, 2006 AND 2007 WERE INVITED TO PARTICIPATE IN A YOGA AND MEDITATION PROGRAM. FELLOWS NOT PARTICIPATING IN THE YOGA PROGRAM WERE RECRUITED SEPARATELY AS CONTROLS. ALL PARTICIPANTS COMPLETED BASELINE AND END-PROGRAM QUESTIONNAIRES EVALUATING DISPOSITIONAL FLOW, MINDFULNESS, CONFUSION, AND MUSIC PERFORMANCE ANXIETY. COMPARED TO CONTROLS, YOGA PARTICIPANTS REPORTED SIGNIFICANT DECREASES IN CONFUSION AND INCREASES IN DISPOSITIONAL FLOW. YOGA PARTICIPANTS IN THE 2006 SAMPLE ALSO REPORTED SIGNIFICANT INCREASES IN THE MINDFULNESS SUBSCALE OF AWARENESS. CORRELATIONAL ANALYSES REVEALED THAT INCREASES IN PARTICIPANTS' DISPOSITIONAL FLOW AND MINDFULNESS WERE ASSOCIATED WITH DECREASES IN CONFUSION AND MUSIC PERFORMANCE ANXIETY. THIS STUDY DEMONSTRATES THE COMMONALITIES BETWEEN POSITIVE PSYCHOLOGY AND YOGA, BOTH OF WHICH ARE FOCUSED ON ENHANCING HUMAN PERFORMANCE AND PROMOTING BENEFICIAL PSYCHOLOGICAL STATES. THE RESULTS SUGGEST THAT YOGA AND MEDITATION MAY ENHANCE THE STATES OF FLOW AND MINDFUL AWARENESS, AND REDUCE CONFUSION. 2016 19 110 27 A PILOT STUDY MEASURING THE IMPACT OF YOGA ON THE TRAIT OF MINDFULNESS. BACKGROUND: THE CURRENT STUDY EXAMINED WHETHER YOGA WOULD INCREASE LEVELS OF MINDFULNESS IN A HEALTHY POPULATION. METHOD: FORTY-SIX PARTICIPANTS WERE RANDOMLY ASSIGNED TO AN 8-WEEK YOGA INTERVENTION GROUP OR A WAIT-LIST CONTROL GROUP. MINDFULNESS WAS ASSESSED PRE AND POST YOGA, USING THE FREIBURG MINDFULNESS INVENTORY (FMI). RESULTS: RESULTS INDICATE THAT THE YOGA GROUP EXPERIENCED A SIGNIFICANT INCREASE IN OVERALL MINDFULNESS, AND IN THREE MINDFULNESS SUBSCALES; ATTENTION TO THE PRESENT MOMENT, ACCEPTING AND OPEN ATTITUDES TOWARD EXPERIENCE, AND INSIGHTFUL UNDERSTANDING (P < .01). THE CONTROL GROUP EXPERIENCED A SIGNIFICANT INCREASE IN OVERALL MINDFULNESS (P < .02) AND INSIGHTFUL UNDERSTANDING (P < .01). FINDINGS SUGGEST THAT A YOGA INTERVENTION MAY BE A VIABLE METHOD FOR INCREASING LEVELS OF TRAIT MINDFULNESS IN A HEALTHY POPULATION, POTENTIALLY IMPLICATING YOGA AS A PREVENTIVE METHOD FOR THE LATER DEVELOPMENT OF NEGATIVE EMOTIONAL MOOD STATES (I.E. ANXIETY AND DEPRESSION). THE CONTROL GROUP ALSO EXPERIENCED MODERATE ELEVATIONS OF MINDFULNESS AT THE SECOND ASSESSMENT. 2009 20 1879 32 REASONS, YEARS AND FREQUENCY OF YOGA PRACTICE: EFFECT ON EMOTION RESPONSE REACTIVITY. YOGA PRACTICE, EVEN IN THE SHORT TERM, IS SUPPOSED TO ENHANCE WELLBEING AND COUNTERACT PSYCHOPATHOLOGY THROUGH MODIFICATION OF EMOTION REACTIVITY. YOGA TEACHES THAT EMOTIONAL RESPONSES MAY BE LESS PRONOUNCED WITH LONGER AND MORE FREQUENT PRACTICE, AND POTENTIALLY WHEN PEOPLE PERFORM YOGA FOR MENTAL RATHER THAN PHYSICAL REASONS. WE TESTED 36 YOGA PRACTITIONERS OF VARYING EXPERIENCE (BETWEEN 6 MONTHS AND 11 YEARS OF PRACTICE). WE ASSESSED PARTICIPANTS' SELF-REPORTED EMOTIONAL EXPERIENCE AND PERIPHERAL PHYSIOLOGICAL REACTIONS (HEART RATE, SKIN CONDUCTANCE, RESPIRATION) WHEN SEEING POSITIVE AND NEGATIVE PICTURES. RESULTS WERE ANALYZED AS A FUNCTION OF THE YEARS OF, FREQUENCY OF, AND REASONS FOR YOGA PRACTICE. WE FOUND A HEART RATE INCREASE WITH THE DEGREE PARTICIPANTS PERFORMED YOGA FOR MENTAL REASONS. IN ADDITION, YEARS OF YOGA PRACTICE WERE SIGNIFICANTLY ASSOCIATED WITH REDUCED ABDOMINAL RESPIRATORY RATE WHEN FACING NEGATIVE PICTURES, SPEAKING IN FAVOR OF REDUCED AROUSAL WITH YOGA EXPERIENCE. FINALLY, REGARDING FREQUENCY OF PRACTICE, A HIGHER FREQUENCY IN THE LAST MONTH WAS LINKED TO LESS NEGATIVE AND POSITIVE EXPERIENCES AS WELL AS A REDUCED ABDOMINAL RESPIRATORY AMPLITUDE WHEN VIEWING POSITIVE PICTURES. ALTOGETHER, THESE RESULTS DEMONSTRATE THAT INTENSE SHORT-TERM YOGA PRACTICE MIGHT RELATE TO A (I) DECREASE IN THE INTENSITY OF SELF-REPORTED EMOTIONAL EXPERIENCES AND (II) DEEPENED RESPIRATION. SHORT-TERM EFFECTS MIGHT BE SHAPED BY WHAT PARTICIPANTS EXPECT AS PRACTICE BENEFITS. HOWEVER, SEVERAL YEARS OF PRACTICE MIGHT BE NEEDED TO DECREASE RESPIRATORY AROUSAL IN THE FACE OF NEGATIVE SITUATIONS, WHICH LIKELY IS A MANIFESTATION OF AN EVOLUTION IN THE EMOTION REGULATION PROCESS. 2018