1 402 123 BEYOND TURMERIC AND YOGA: ADVANCE CARE PLANNING AND END-OF-LIFE CONSIDERATIONS AMONG ASIAN INDIAN AMERICAN HINDUS. HINDUISM IS THE FOURTH LARGEST RELIGION IN THE UNITED STATES; AN UNDERSTANDING OF HINDU BELIEFS AND PRACTICES WILL HELP HEALTH CARE PROVIDERS DELIVER CULTURALLY SENSITIVE CARE WHILE DISCUSSING ADVANCE CARE PLANNING AND END-OF-LIFE CARE FOR ADULT PATIENTS. FOR MANY WESTERNERS, THE PRACTICE OF YOGA, AYURVEDA, AND VEGETARIANISM IS USED BY PEOPLE STRIVING TO LIVE HEALTHFULLY. HOWEVER, WHAT MIGHT BE UNFAMILIAR TO WESTERNERS IS HOW FOR HINDUS, THESE PRACTICES REFLECT THEIR MILLENNIA-OLD SPIRITUALITY AND RELIGIOSITY. KNOWING THE HINDU BELIEFS OF ATMAN, BRAHMAN, KARMA, AND MOKSHA WILL HELP NURSES CONNECT TO HINDUS' VARIOUS END-OF-LIFE WISHES. IN ADDITION, GETTING FAMILIAR WITH INTERRELATING FACTORS SUCH AS LACK OF KNOWLEDGE ON PALLIATIVE CARE AND ADVANCE CARE PLANNING, FAMILY DYNAMICS, ACCULTURATION, AND PERSONAL PREFERENCES WILL ALLOW NURSES TO PROVIDE CULTURALLY COMPETENT CARE. BY FACILITATING END-OF-LIFE CONVERSATIONS AT AN EARLY STAGE, NURSES CAN PROMOTE CONFIDENCE AND SELF-EFFICACY FOR PATIENTS WHO MAY FEAR THAT THEIR RELIGIOSITY AND PERSONAL PRIORITIES ARE TRIVIALIZED BY ACCULTURATED FAMILY MEMBERS OR DISREGARDED BY THEIR ADOPTED HOMELAND. THIS CLINICAL ARTICLE PROVIDES NURSES WITH INFORMATION ABOUT ASIAN INDIAN AMERICAN HINDUS' BELIEFS AND PRACTICES, CLINICAL IMPLICATIONS FOR ASSESSMENT, AND SUGGESTIONS TO SUPPORT PATIENTS' AND FAMILIES' END-OF-LIFE WISHES. 2022 2 2601 21 YOGA FOR PATIENTS AND CARERS IN A PALLIATIVE DAY CARE SETTING. THIS STUDY SUGGESTS THAT YOGA CAN BE OF BENEFIT TO PATIENTS (AND CARERS) IN PALLIATIVE CARE SETTINGS. COMPLEMENTARY THERAPIES HAVE BEEN EMPLOYED IN OUR DAY CARE UNIT FOR SEVERAL YEARS--AROMATHERAPY, REFLEXOLOGY AND MASSAGE--AND HAVE GROWN IN POPULARITY, ENABLING RELAXATION AND A FEELING OF WELL-BEING. FOR PATIENTS STRIVING TO REMAIN PHYSICALLY FIT AND, IN CONSULTATION WITH OUR PHYSIOTHERAPIST, WE FELT THERE MAY BE A ROLE FOR A GENTLE FORM OF YOGA. A STUDY OF THE LITERATURE YIELDED INFORMATION ON YOGA AND CANCER BUT LITTLE EVIDENCE OF ITS USE IN PALLIATIVE CARE. HAVING IDENTIFIED A FORM OF YOGA THAT COULD BE ADAPTED FOR THOSE WITH PHYSICAL FRAILTIES-- DRU YOGA--A 12-WEEK PILOT PROJECT WAS INTRODUCED INTO THE DAY CARE UNIT. THIS PROVED TO BE HIGHLY SUCCESSFUL AND HAS NOW BEEN INCORPORATED AS PART OF OUR THERAPEUTIC SERVICE. 2006 3 1502 20 INVEST IN YOURSELF. YOGA AS A SELF-CARE STRATEGY. A WIDENING RECOGNITION OF THE MIND-BODY-SPIRIT CONNECTION IN WESTERN MEDICINE HAS RESULTED IN A GROWING INTEREST IN ANCIENT HEALTH PRACTICES SUCH AS YOGA. AS COMPLEMENTARY THERAPIES ENTER MAINSTREAM MEDICAL SETTINGS, NURSES AND OTHER HEALTHCARE PROVIDERS NEED A FUNDAMENTAL UNDERSTANDING OF THESE MODALITIES TO BE ABLE TO ADVISE PATIENTS EFFECTIVELY. THIS ARTICLE PROVIDES AN OVERVIEW OF YOGA AND DETAILS THE BENEFITS OF YOGA PRACTICE. 2000 4 2493 25 YOGA AS COPING: A CONCEPTUAL FRAMEWORK FOR MEANINGFUL PARTICIPATION IN YOGA. YOGA FACILITATES RELAXATION AND CONNECTION OF MIND, BODY, AND SPIRIT THROUGH THE USE OF BREATHING, MEDITATION, AND PHYSICAL POSTURES. PARTICIPATION IN YOGA HAS BEEN EXTENSIVELY LINKED TO DECREASED STRESS, AND AS A RESULT, IS CONSIDERED A THERAPEUTIC INTERVENTION BY MANY. HOWEVER, FEW THEORIES EXIST THAT EXPLAIN THE LINK BETWEEN YOGA PARTICIPATION AND IMPROVED PSYCHOSOCIAL WELLBEING. THE LEISURE-STRESS COPING CONCEPTUAL FRAMEWORK SUGGESTS THAT THROUGH PARTICIPATION IN LEISURE, AN INDIVIDUAL CAN DECREASE STRESS WHILE CONCURRENTLY RESTORING AND BUILDING UP SUSTAINABLE MENTAL AND PHYSICAL CAPACITIES. THREE TYPES OF LEISURE COPING STRATEGIES EXIST: PALLIATIVE COPING, MOOD ENHANCEMENT, AND COMPANIONSHIP. THE PURPOSE OF THIS ARTICLE IS TO PROPOSE THE LEISURE-STRESS COPING CONCEPTUAL FRAMEWORK AS A MODEL FOR EXPLAINING BENEFITS RECEIVED FROM YOGA PARTICIPATION VIA LEISURE COPING STRATEGIES, WHICH MAY EXPLAIN OR SUPPORT IMPROVED ABILITY TO MANAGE STRESS. 2016 5 25 19 'A SOFTENING OF EDGES': A COMPARISON OF YOGA CLASSES AT PALLIATIVE CARE SERVICES IN NEW DELHI AND LONDON. ALTHOUGH THE USE OF YOGA AS A COMPLEMENTARY THERAPY IS COMMON IN PALLIATIVE CARE, THERE IS LITTLE EVIDENCE REGARDING CURRENT PRACTICE TO INFORM SERVICE PROVISION AND RESEARCH. THE AIM WAS TO EXPLORE AND COMPARE YOGA CLASSES OFFERED BY PALLIATIVE CARE SERVICES IN NEW DELHI AND LONDON. SEMI-STRUCTURED QUALITATIVE INTERVIEWS WERE CONDUCTED WITH YOGA TEACHERS AND PARTICIPANTS AT TWO SERVICES AND ANALYSED THEMATICALLY. PARTICIPANTS WERE: IN DELHI EIGHT FAMILY CARERS, THREE PATIENTS, AND TWO TEACHERS; IN LONDON SIX PATIENTS, ONE TEACHER, AND ONE ASSISTANT. SIX KEY THEMES ARE DESCRIBED: CONTENT OF CLASSES, SYMPTOMS AND PROBLEMS, PRECONCEPTIONS AND THE MEANING OF YOGA, EFFECTS OF YOGA, CHALLENGES, AND RECOMMENDATIONS. THIS IS THE FIRST STUDY TO EXAMINE THE EXPERIENCES OF PATIENTS AND CARERS PRACTISING YOGA IN PALLIATIVE CARE SETTINGS. RECOMMENDATIONS INCLUDE SUPPORTING AND EDUCATING YOGA TEACHERS WORKING WITH THIS POPULATION, AND THE NEED FOR ROBUST TRIALS. 2010 6 1152 26 ENHANCING PROBLEM- AND EMOTION-FOCUSED COPING IN MENOPAUSAL WOMEN THROUGH YOGA. IN VARYING DEGREES, ALL WOMEN EXPERIENCE MENOPAUSE, THE CONDITION OF INFERTILITY DUE TO ALTERED REPRODUCTIVE HORMONES. THE MENOPAUSAL TRANSITION INCLUDES THREE PHASES-PERIMENOPAUSE, MENOPAUSE, AND POSTMENOPAUSE-EACH ASSOCIATED WITH PHYSICAL AND PSYCHOLOGICAL SYMPTOMS THAT CAN NEGATIVELY AFFECT WOMEN'S SUCCESSFUL FUNCTIONING IN EVERYDAY LIFE. IN ADDITION TO CONVENTIONAL THERAPIES INTENDED TO DECREASE THE FREQUENCY AND SEVERITY OF SYMPTOMS, MENOPAUSAL WOMEN ARE IN NEED OF COPING MECHANISMS TO ASSIST IN MANAGING SYMPTOMS AS THEY OCCUR. USING A DEDUCTIVE APPROACH, A SECONDARY ANALYSIS OF 12 INDIVIDUALS' QUALITATIVE JOURNAL ENTRIES AND SEMI-STRUCTURED INTERVIEWS OBTAINED FROM A MIXED-METHODS EMBEDDED RESEARCH STUDY WAS CONDUCTED TO DETERMINE WHETHER DATA EXIST TO SUPPORT YOGA AS A MEANS FOR COPING AS PRESENTED BY LAZARUS AND FOLKMAN'S TRANSACTIONAL THEORY OF STRESS AND COPING AND BY IWASAKI AND MANNELL'S LEISURE STRESS COPING CONCEPTUAL FRAMEWORK. RESULTS INDICATE THAT YOGA HAS THE POTENTIAL FOR SERVING AS A COPING MECHANISM FOR WOMEN BETWEEN THE AGES OF 40 AND 65 WHO ARE EXPERIENCING MENOPAUSE AND WANT TO IMPROVE THEIR HEALTH AND/OR ENHANCE THEIR ABILITY TO MANAGE LIFE'S STRESSORS. MORE SPECIFICALLY, FINDINGS DISCUSSED IN THIS ARTICLE ADVOCATE YOGA AS BEING A LEISURE ACTIVITY IN WHICH PROBLEM- AND EMOTION-FOCUSED COPING STRATEGIES CAN DEVELOP, INCLUDING MECHANISMS NECESSARY FOR PALLIATIVE COPING, MOOD ENHANCEMENT, AND SOCIAL COMPANIONSHIP. TO THE AUTHORS' KNOWLEDGE, DATA REPORTED IN THIS MANUSCRIPT ARE THE FIRST TO SUPPORT THE CONCEPTUAL FRAMEWORK OF CROWE, VAN PUYMBROECK, AND SCHMID, AIMED AT EXPLAINING YOGA AS A VIABLE LEISURE COPING STRATEGY. ADDITIONAL RESEARCH FOCUSED ON THE PSYCHOSOCIAL BENEFITS OF YOGA, INCLUDING YOGA AS COPING, IS RECOMMENDED. 2019 7 2804 30 YOGA THERAPY IN JAPAN. THIS PERSPECTIVE PIECE GIVES AN OVERVIEW OF THE CURRENT SITUATION OF YOGA THERAPY IN JAPAN TODAY. TRADITIONAL YOGA IN JAPAN SUFFERED A SERIOUS SETBACK IN 1995 WITH A NERVE GAS TERRORIST ATTACK ON THE TOKYO SUBWAY, WHICH WAS CARRIED OUT BY A CULT THAT RECRUITED MEMBERS THROUGH YOGA CLASSES. BUT WITH THE INCREASE IN POPULARITY WITH MODERN FORMS OF YOGA SUCH AS IYENGAR YOGA, ASHTANGA YOGA AND HOT YOGA IN THE WEST, THE GENERAL PUBLIC IN JAPAN TODAY IS FORGETTING ITS AVERSION TO YOGA AND CONSIDERS IT TO BE SOMETHING THAT CAN CONTRIBUTE TO GOOD HEALTH. IN 2012, THE JAPAN YOGA THERAPY SOCIETY (JYTS) CONDUCTED A STUDY ON ADVERSE EVENTS IN YOGA CLASSES THROUGHOUT JAPAN WITH THE UNIVERSITY OF KYUSHU SCHOOL OF MEDICINE, WITH SUPPORT FROM THE MINISTRY OF HEALTH, LABOUR AND WELFARE. THIS STUDY INDICATED THAT MORE THAN HALF OF PEOPLE ATTENDING YOGA CLASSES HAVE SOME FORM OF CHRONIC ILLNESS, WITH 42.3% RECEIVING OUTPATIENT CARE. THIS SURVEY WAS THE BEGINNING OF GROWING INTEREST FROM BOTH THE GOVERNMENT AND UNIVERSITIES IN YOGA THERAPY. JYTS IS BEGINNING TO MAKE INROADS INTO BRINGING YOGA THERAPY INTO CANCER AND PALLIATIVE CARE, SENIOR CITIZEN HOMES, ALCOHOL AND DRUG ADDICTION REHABILITATION, CARDIOVASCULAR REHABILITATION, AND RESEARCH ON TRAUMA AND SCHIZOPHRENIA. WHILE THERE ARE STILL LIMITED OPPORTUNITIES FOR YOGA THERAPISTS TO WORK IN MAINSTREAM HEALTHCARE SERVICES, THERE IS GROWING INTEREST AMONG MEDICAL PROFESSIONALS IN BOTH PHYSICAL AND MENTAL HEALTH. JYTS IS BEGINNING TO MAKE INROADS INTO BRINGING YOGA THERAPY INTO CANCER AND PALLIATIVE CARE, SENIOR CITIZEN HOMES, ALCOHOL AND DRUG ADDICTION REHABILITATION, CARDIOVASCULAR REHABILITATION, AND RESEARCH ON TRAUMA AND SCHIZOPHRENIA. WHILE THERE ARE STILL LIMITED OPPORTUNITIES FOR YOGA THERAPISTS TO WORK IN MAINSTREAM HEALTHCARE SERVICES, THERE IS GROWING INTEREST AMONG MEDICAL PROFESSIONALS IN BOTH PHYSICAL AND MENTAL HEALTH. THIS PERSPECTIVE PIECE INTRODUCES SOME OF THE DEVELOPMENTS IN YOGA THERAPY RESEARCH AND PRACTICE IN JAPAN. 2017 8 2373 32 WHAT IS OUR "EPISTEMIC RESPONSIBILITY"? REFLECTIONS ON SOCIAL WORK'S ORIENTATION IN YOGA THERAPY RESEARCH. THE PURPOSE OF THIS ARTICLE IS TO EXPLORE HOW THE SOCIAL WORK DISCIPLINE COULD PROVIDE A COMPLEMENTARY LENS THROUGH WHICH YOGA THERAPY CAN BE ANALYZED AND EVALUATED BY ENGAGING IN KNOWLEDGE-CREATION PRACTICES AND PROCEDURES THAT PRIORITIZE THE "EPISTEMIC RESPONSIBILITY" DESCRIBED BY PHILOSOPHER LORRAINE CODE. MORE SPECIFICALLY, BY SEEKING TO STRATEGICALLY INCLUDE OFTEN-SUBJUGATED TYPES OF KNOWLEDGE AND BY FOCUSING ON REDISTRIBUTING EPISTEMIC POWER TO AGENTS THAT TYPICALLY HAVE BEEN EXCLUDED FROM EPISTEMIC PARTICIPATION IN CONTEMPORARY YOGA THERAPY RESEARCH, THE SOCIAL WORK DISCIPLINE, WITH ITS STRONG COMMITMENT TO SOCIAL JUSTICE, HAS THE POTENTIAL TO CONTRIBUTE TO FILLING AN IMPORTANT GAP IN SCIENTIFIC LITERATURE. WE BEGIN BY PRESENTING THE RELEVANCE OF THE SOCIAL WORK PERSPECTIVE IN RELATION TO THE FIELD OF YOGA THERAPY. WE NEXT OFFER A RESERVED CRITICAL ANALYSIS OF THE DOMINANT TECHNICAL KNOWLEDGE BASE THAT CURRENTLY INFORMS YOGA THERAPY PRACTICE. THIS ANALYSIS HIGHLIGHTS THE SOCIAL PARAMETERS THAT MAY BE RENDERED INVISIBLE OR LEFT ASIDE WHEN ADOPTING A POSITIVIST EPISTEMOLOGICAL LENS AND JUSTIFIES HOW THE CONCEPTUAL APPARATUS OF EPISTEMIC RESPONSIBILITY SERVES AS A POTENTIAL PLATFORM FOR RETHINKING SOCIAL WORK'S POSITION AND FUTURE CONTRIBUTIONS TO THE FIELD OF YOGA THERAPY. FINALLY, WE MOBILIZE THE CONCEPT OF CULTURAL APPROPRIATION TO ILLUSTRATE HOW STRIVING FOR EPISTEMIC RESPONSIBILITY PROVIDES AN ENTRY POINT FOR ADDRESSING THE MULTILEVEL, COMPLEX SOCIAL PROCESSES EMBEDDED IN YOGA THERAPY PRACTICE AND RESEARCH WHILE AIMING TO CAPTURE THE MANY VOICES-AND HENCE THE VARIOUS TRUTHS-IMPLICATED IN A DEMOCRATIC, REFLEXIVE, AND INCLUSIVE RESEARCH PROCESS. 2020 9 2239 20 THE IMPORTANCE OF RESEARCH LITERACY FOR YOGA THERAPISTS. EVIDENCE-INFORMED PRACTICE (EIP) UTILIZES THE THREE COMPONENTS OF EXPERT OPINION, RESEARCH EVIDENCE, AND CLIENT VALUES. IT IS A RECOMMENDED TRAINING COMPETENCY FOR INTEGRATIVE HEALTH PRACTITIONERS IN DIVERSE FIELDS, SUCH AS ACUPUNCTURE AND MASSAGE THERAPY. RESEARCH LITERACY (RL) IS A NECESSARY PRE-REQUISITE TO EIP. MANY YOGA THERAPISTS HAVE LIMITED TRAINING IN THESE SKILLS, WHICH NEGATIVELY IMPACTS INTER-PROFESSIONAL COMMUNICATION AND COLLABORATION, AS WELL AS FURTHER ADVANCEMENT OF YOGA THERAPY RESEARCH AND PRACTICE. IN THIS ARTICLE, WE PROPOSE INCLUSION OF RL AND EIP IN THE TRAINING OF YOGA THERAPISTS. BENEFITS FOR CLIENT CARE, COLLABORATIVE CARE, AND THE FIELD OF YOGA THERAPY ARE DISCUSSED. 2017 10 2304 28 TOWARD AN EXPLANATORY FRAMEWORK FOR YOGA THERAPY INFORMED BY PHILOSOPHICAL AND ETHICAL PERSPECTIVES. CONTEXT * YOGA THERAPY IS AN EMERGING COMPLEMENTARY AND INTEGRATIVE HEALTH PRACTICE FOR WHICH THERE IS INCREASING INTEREST FROM BOTH CLINICAL AND RESEARCH PERSPECTIVES. CURRENTLY MISSING, HOWEVER, IS AN EXPLANATORY FRAMEWORK FOR THE PROFESSION THAT PROVIDES PRACTITIONERS, CLIENTS, AND THE PUBLIC WITH AN UNDERSTANDING OF HOW VARIOUS YOGIC TRADITIONS AND PRINCIPLES CAN BE UNDERSTOOD IN MODERN HEALTH CARE CONTEXTS. OBJECTIVE * THIS STUDY PROPOSES AN EXPLANATORY FRAMEWORK FOR YOGA THERAPY, INFORMED BY PHENOMENOLOGY, EUDAIMONIA, VIRTUE ETHICS, AND FIRST-PERSON ETHICAL INQUIRY. CONCLUSIONS * THESE 4 PHILOSOPHICAL PERSPECTIVES-PHENOMENOLOGY, EUDAIMONIA, VIRTUE ETHICS, AND FIRST-PERSON ETHICAL INQUIRY-PROVIDE A LENS THROUGH WHICH TO UNDERSTAND HOW YOGIC PRACTICES SUPPORT THE INDIVIDUAL'S TRANSFORMATION IN THE EXPERIENCE OF ILLNESS, PAIN, OR DISABILITY. WE PROPOSE THAT THIS TRANSFORMATION OCCURS THROUGH FACILITATING A REHARMONIZATION OF BODY, MIND, AND ENVIRONMENT TOWARD THE EXPERIENCE OF EUDAIMONIC WELL-BEING. 2018 11 1954 22 SECULARITY: GUIDING QUESTIONS FOR INCLUSIVE YOGA IN SCHOOLS. THIS COMMENTARY EXPLORES THE LEGAL AND ETHICAL OBLIGATIONS OF YOGA PROGRAMS AND TEACHERS TO UPHOLD BOTH THE PRINCIPLES AND THE SPIRIT OF SECULARISM WHEN TEACHING YOGA IN SCHOOLS. ARGUING THAT SECULARITY IS ESSENTIAL BOTH TO COMPLY WITH LEGAL MANDATES AND TO MAXIMIZE INCLUSIVITY AND ACCESS, EACH FACET OF A SECULAR APPROACH TO YOGA IN SCHOOLS IS EXPLORED THROUGH AN INQUIRY-BASED MODEL MEANT TO HELP THE READER GAIN CLARITY AND MAKE INFORMED CHOICES WHEN DEVELOPING SCHOOL-BASED YOGA PROGRAMMING. THIS ARTICLE DOES NOT ADDRESS THE USE OF NONSECULAR YOGA FOR CHILDREN OUTSIDE THE SCHOOL SETTING. IT INSTEAD SPEAKS TO THE COMPLEXITIES OF TOPICS SUCH AS SPIRITUALITY, PERSONAL TRANSFORMATION, SECULAR ETHICS, AND THE USE OF CULTURAL AND HISTORICAL ARTIFACTS WITHIN SCHOOL PROGRAMS. WHILE INVITING CONTINUED REFLECTION ON THE NUANCES OF THE TOPIC, THE ARTICLE CONCLUDES THAT GIVEN BOTH THE LEGAL IMPERATIVES AND POTENTIAL RISK OF EXCLUSION, FAILURE TO OFFER SCHOOL-BASED YOGA USING A SECULAR APPROACH THREATENS TO UNDERMINE THE SUCCESS OF THE FIELD AND HINDER ACCESS TO PRACTICES THAT HAVE POSITIVE EFFECTS ON YOUNG PEOPLE. 2019 12 1309 18 HEALING AND THE MIND/BODY ARTS: MASSAGE, ACUPUNCTURE, YOGA, T'AI CHI, AND FELDENKRAIS. 1. THE HEALTH PRACTITIONER MAY ENCOUNTER CLIENTS WHO ARE FACED WITH PROBLEMS THAT DO NOT SEEM TO RESPOND TO TRADITIONAL HEALTH CARE. 2. ONE WAY THAT SOME CHOOSE TO CONFRONT THESE SYSTEMIC COMPLAINTS IS TO EMPLOY SOME OF THE HEALTH TRADITIONS OF OTHER CULTURES AND TO VIEW THE BODY AND MIND AS A BALANCED WHOLE. 3. MASSAGE, ACUPUNCTURE AND ACUPRESSURE, T'AI CHI, AND FELDENKRAIS FOCUS ON THE MIND/BODY CONNECTION TO FACILITATE HEALING THROUGH RELAXATION, PRESSURE POINTS, AND MOVEMENT. 1993 13 2919 15 [THE IMPORTANCE OF LETTING GO IN THE HEALTH FIELD THROUGH YOGA]. A DISCIPLINE FOR BODY AND MIND ORIENTED TOWARDS CALMING AND INNER TRANQUILLITY, YOGA IS COUNTING MORE AND MORE ADEPTS IN OUR HECTIC SOCIETIES. MANY HEALTH CARE INSTITUTIONS NOW OFFER YOGA CLASSES FOR TEAMS TO HELP PROFESSIONALS MANAGE STRESS, RELIEVE PAIN AND BRING ABOUT A SENSE OF WELL-BEING. A NURSE TESTIFIES TO THE BENEFITS OF THIS PRACTICE. 2021 14 2925 15 [YOGA AND TALES IN MENTAL HEALTH]. BODY-MIND PRACTICES PLAY AN IMPORTANT ROLE WITHIN NURSING CARE IN PSYCHIATRY, AS WELL AS WITH PATIENTS WITH A DISABILITY. HERE, A NURSE DESCRIBES A YOGA WORKSHOP SHE RAN IN A PSYCHIATRIC CLINIC AND HOW SHE HAS SINCE CONTINUED AND DEVELOPED HER APPROACH IN A SPECIALISED CARE HOME. BODY-MIND PRACTICES ALSO GIVE MEANING TO THE WORK OF NURSES FACED WITH DIFFICULT SITUATIONS AND EMOTIONAL OVERLOAD. 2014 15 2016 22 SUPPLE BODIES, HEALTHY MINDS: YOGA, PSYCHEDELICS AND AMERICAN MENTAL HEALTH. MUCH DISCUSSION ABOUT MENTAL HEALTH HAS REVOLVED AROUND TREATMENT MODELS. AS INTERDISCIPLINARY SCHOLARSHIP HAS SHOWN, MENTAL HEALTH KNOWLEDGE, FAR FROM BEING A NEUTRAL PRODUCT DETACHED FROM THE SOCIETY THAT GENERATED IT, WAS SHAPED BY POLITICS, ECONOMICS AND CULTURE. BY DRAWING ON CASE STUDIES OF YOGA, RELIGION AND FITNESS, THIS ARTICLE WILL EXAMINE THE WAYS IN WHICH MENTAL HEALTH PRACTICES-SOMETIMES SCIENTIFIC, SOMETIMES SPIRITUAL-HAVE BEEN CONCEIVED, DEBATED AND APPLIED BY RESEARCHERS AND THE PUBLIC. MORE SPECIFICALLY, IT WILL INTERROGATE THE RELATIONSHIP BETWEEN YOGA, PSYCHEDELICS, SOUTH ASIAN AND EASTERN RELIGION (AS UNDERSTOOD AND PRACTICED IN THE USA) AND MENTAL HEALTH. 2018 16 424 13 BUILDING BRIDGES FOR YOGA THERAPY RESEARCH: THE AETNA, INC. MIND-BODY PILOT STUDY ON CHRONIC AND HIGH STRESS. IN 2009, AETNA, INC., INVITED GARY KRAFTSOW AND THE AMERICAN VINIYOGA INSTITUTE (AVI) TO CONTRIBUTE TO A RESEARCH STUDY ON MODULATING STRESS. THIS PARTNERSHIP REPRESENTED THE FIRST FORMAL RECOGNITION OF THE POTENTIAL ROLE OF YOGA THERAPY IN MODERN HEALTHCARE BY AN INSURANCE COMPANY. THIS PROJECT EXEMPLIFIED THE POWER AND VALUE OF A COLLABORATION IN WHICH YOGA THERAPISTS MADE THE ANCIENT YOGA TEACHINGS RELEVANT TO HEALTHCARE RESEARCH. WE MUST UNDER-STAND OUR OWN ANCIENT TRADITIONS, LEARN THE LANGUAGE OF WESTERN MEDICINE, AND RECOGNIZE OPPORTUNITIES TO BUILD BRIDGES TO MEDICAL DISCIPLINES, ACADEMIC PARTNERS, INSURERS, FUNDERS, AND POLICY MAKERS. 2012 17 1735 27 PHENOMENOLOGICAL INQUIRY INTO PHOENIX RISING YOGA THERAPY. THERE IS GROWING RECOGNITION WITHIN PSYCHOLOGY AND OTHER DISCIPLINES THAT BODY EXPERIENCE MAY BE AS IMPORTANT AS COGNITIVE AND EMOTIONAL EXPERIENCE. HOWEVER, PSYCHOLOGY HAS FEW PSYCHOTHERAPEUTIC INTERVENTIONS TO SUPPORT THE INTEGRATION OF MIND AND BODY WITHIN THERAPY. PHOENIX RISING YOGA THERAPY (PRYT) IS A FORM OF MIND-BODY THERAPY THAT USES YOGA POSTURE, TOUCH, AND PSYCHOTHERAPEUTIC DIALOGUE TO FACILITATE GROWTH AND HEALING. THE CURRENT STUDY EXPLORED THE PHENOMENOLOGICAL EXPERIENCE OF FOUR WOMEN WHO EACH RECEIVED FIVE PRYT SESSIONS. RESEARCH QUESTIONS POSED WERE: (1) WHAT ARE THE CLIENTS' EXPERIENCES OF THE PHENOMENA OF PRYT? AND (2) HOW DOES RECEIVING PRYT SESSIONS IMPACT THE CLIENTS' LIVES? THE FOLLOWING THEMES EMERGED FROM THE DATA AS THE ESSENCE OF PRYT SESSIONS: MINDFULNESS, SELF-AWARENESS, MIND-BODY CONNECTION, IN VIVO EXPERIENCE OF NEW BEHAVIORS, CLIENT-DIRECTED, EMPOWERMENT, AND LIFE CHANGES. THESE THEMES SHOW SIGNIFICANCE IN THE MIND-BODY CONNECTION AND THAT IT IS IMPORTANT TO CONSIDER ALTERNATIVE MODALITIES SUCH AS PRYT FOR CLIENTS. EACH PARTICIPANT NOTED GREATER INSIGHT INTO MIND-BODY CONNECTION. THEY NOTICED THE EFFECT OF COGNITION AND EMOTION ON THE BODY, OBSERVED HOW THE BODY CAN BE USED TO IMPROVE COPING THROUGH MOVEMENT AND BREATHING, AND EXPERIENCED DIFFERENT THOUGHTS AND EMOTIONS ASSOCIATED WITH DIFFERENT AREAS OF THEIR BODIES. ALTHOUGH THESE RESULTS ARE NOT NECESSARILY GENERALIZABLE, THEY OFFER INTERESTING THEORETICAL IMPLICATIONS FOR EMBODIED INTERVENTIONS. 2018 18 1214 17 EXPLORING THE BENEFIT OF YOGA PROGRAMS IN CARCERAL SETTINGS. THIS ARTICLE PRESENTS A PERSPECTIVE ON THE VALUE OF YOGA AND MINDFULNESS PROGRAMMING IN CARCERAL SETTINGS. THE AUTHORS EXPLORE THIS TOPIC THROUGH INTERVIEWS WITH TWO FORMERLY INCARCERATED PEOPLE WHO PARTICIPATED IN YOGA PROGRAMMING WHILE INCARCERATED AND WHO WENT ON TO BECOME YOGA INSTRUCTORS THEMSELVES. ALSO EXAMINED ARE THE POTENTIAL EFFECTS OF YOGA PROGRAMMING FOR PEOPLE WHO ARE INCARCERATED, FOR THOSE WORKING WITHIN CARCERAL SETTINGS, AND ON CARCERAL ENVIRONMENTS GENERALLY. WE SHARE RECOMMENDATIONS FOR IMPLEMENTING YOGA PROGRAMMING IN CARCERAL INSTITUTIONS AND DISCUSS POLICY IMPLICATIONS. THE STORIES OF BOTH INTERVIEWEES REFLECT THE VALUE AND POTENTIAL POSITIVE EFFECTS OF YOGA PROGRAMMING WITHIN CRIMINAL JUSTICE SETTINGS AND SUGGEST THE NEED FOR SUSTAINED PROGRAMMING AND ONGOING EMPIRICAL EVALUATION. 2020 19 653 19 EATING DISORDERS, EMBODIMENT, AND YOGA: A CONCEPTUAL OVERVIEW. YOGA AND ITS RELATION TO EMBODIMENT AND DISORDERED EATING HAS ONLY RECENTLY RECEIVED RESEARCH ATTENTION. NEVERTHELESS, EARLY RESEARCH INDICATES THAT YOGA IS AN EFFECTIVE TOOL IN THE PREVENTION AND TREATMENT OF EATING DISORDERS. IT IS ASSUMED THAT YOGA AMELIORATES EATING DISORDER SYMPTOMS AND FACILITATES A SHIFT FROM NEGATIVE TOWARDS POSITIVE BODY IMAGE AND WELL-BEING BY CULTIVATING POSITIVE EMBODIMENT (I.E., THE ABILITY TO FEEL A SENSE OF CONNECTION BETWEEN MIND AND BODY). IN ORDER TO PROVIDE THE CONTEXT OF THE CONSTRUCTS OF DISORDERED EATING, EMBODIMENT, AND YOGA, THIS ARTICLE PRESENTS A BRIEF OVERVIEW AND CONCEPTUALIZATION OF THESE CONSTRUCTS. THE THREE MAJOR EATING DISORDERS AND CURRENT TREATMENT METHODS ARE DESCRIBED. FURTHER, THE PHILOSOPHICAL ROOTS AND THEORETICAL MODELS OF EMBODIMENT ARE DELINEATED AND THEIR COMMUNAL CORE FEATURES ARE OUTLINED. LASTLY, THE ORIGIN, BASIC PRINCIPLES, AND MODERN INTERPRETATIONS OF YOGA ARE DISCUSSED. 2020 20 1878 23 REALIZING YOGA'S ALL-ACCESS PASS: A SOCIAL JUSTICE CRITIQUE OF WESTERNIZED YOGA AND INCLUSIVE EMBODIMENT. IN THE 21(ST) CENTURY, THE ANCIENT MIND-BODY PRACTICE OF YOGA HAS SURGED IN POPULARITY AMONG WESTERN ENTHUSIASTS FOR ITS NUMEROUS HEALTH BENEFITS. PARTICULARLY, A GROWING EVIDENCE BASE SUPPORTS YOGA FOR CULTIVATING POSITIVE EMBODIMENT AND REDUCING RISK FOR DISORDERED EATING. NEVERTHELESS, AMIDST ITS RISE ARE CONCERNS ABOUT YOGA'S DEPARTURE FROM ITS SPIRITUAL FOUNDATIONS AND INCREASING ASSIMILATION INTO THE APPEARANCE- AND COMMERCIAL-DRIVEN EXERCISE AND FITNESS CULTURE. CONSEQUENTLY, AN EXCLUSIONARY IDENTITY HAS BEEN PERPETUATED IN SHAPING NORMS SURROUNDING WHO CAN AND DOES PRACTICE YOGA, WHICH CONTRADICTS EARLIER EGALITARIAN VISIONS OF A YOGA FOR ALL. THEREFORE, WE ADOPT A SOCIAL JUSTICE LENS IN OFFERING A FOCUSED ANALYSIS OF THE INTERSECTION OF YOGA, EMBODIMENT, AND INCLUSION FOR SELECT MARGINALIZED SOCIAL IDENTITIES TYPICALLY UNDERREPRESENTED AMONG YOGA PRACTITIONERS AND IN YOGA SCHOLARSHIP. DATA ARE SYNTHESIZED FROM BOTH QUALITATIVE AND QUANTITATIVE SOURCES AND INTEGRATE AN UNDERSTANDING OF HOW CONFINED MEDIA REPRESENTATIONS OF "THE YOGA BODY" AND OTHER PRACTICAL CONSTRAINTS MAY UNDERMINE THE PERCEIVED ACCESS TO THE PRACTICE FOR MEMBERS OF DIVERSE GROUPS. WE CONCLUDE WITH INVITING FUTURE CONSIDERATIONS TOWARDS FOSTERING MORE INTERDISCIPLINARY COMMUNITY-BASED RESEARCH PARTNERSHIPS AMONG THE VARIETY OF STAKEHOLDERS INVESTED IN ADVANCING THE ACCESSIBILITY AND INCLUSION OF YOGA AND POSITIVE EMBODIMENT FOR ALL BODIES. 2020