1 1268 125 FOR EXERCISE, RELAXATION, OR SPIRITUALITY: EXPLORING PARTICIPATION MOTIVES AND CONFORMITY TO MASCULINE NORMS AMONG MALE AND FEMALE YOGA PARTICIPANTS. YOGA IS A TRADITIONAL PRACTICE FROM INDIA WITH THE POTENTIAL TO PROMOTE PHYSICAL ACTIVITY AND HEALTH. PARTICIPATION WORLDWIDE REMAINS LOW, PARTICULARLY AMONG MEN. TO BETTER UNDERSTAND YOGA PARTICIPATION PARAMETERS, WITH A SPECIAL FOCUS ON WHAT INFLUENCES MALE PARTICIPATION, THIS STUDY EXAMINED GENDER DIFFERENCES IN PARTICIPATION MOTIVES AND CONFORMITY TO MASCULINE NORMS. IT ALSO EXPLORED THESE FACTORS ACROSS THREE PARTICIPANT SUBGROUPS WHO DIFFERED IN THEIR ENGAGEMENT WITH THE PHYSICAL AND THE MORE PSYCHO-SPIRITUAL ASPECTS OF YOGA. A TOTAL OF 546 YOGA PARTICIPANTS (138 MALES, 399 FEMALES, 9 OTHERS), 18-73 YEARS OLD, COMPLETED AN ONLINE SURVEY THAT INCLUDED AN ADAPTED VERSION OF THE EXERCISE MOTIVATION INVENTORY-2 AND THREE SUBSCALES FROM THE CONFORMITY TO MASCULINE NORMS INVENTORY-46. RESULTS SHOWED SIGNIFICANT GENDER DIFFERENCES IN PARTICIPATION MOTIVES AND CONFORMITY TO MASCULINE NORMS. FEMALES WERE MORE MOTIVATED BY POSITIVE AFFECT, HEALTH/FITNESS, NIMBLENESS, MIND-BODY INTEGRATION, AND COPING/STRESS MANAGEMENT, WHEREAS MALES WERE MORE MOTIVATED BY SUPPLEMENTARY ACTIVITY AND COMPETITION/SOCIAL RECOGNITION. THESE DIFFERENCES SHOULD BE CONSIDERED IN TAILORING MESSAGES TO PROMOTE UPTAKE AND CONTINUED PARTICIPATION. FURTHERMORE, MALES WERE MORE LIKELY THAN FEMALES TO CONFORM TO EMOTIONAL CONTROL AND HETEROSEXUAL SELF-PRESENTATION MASCULINE NORMS. FUTURE RESEARCH MAY EXAMINE HOW DIFFERENCES IN MASCULINE NORM ADHERENCE INFLUENCES UPTAKE, PARTICULARLY AMONG MEN. 2022 2 65 28 A CONCEPTUAL MODEL DESCRIBING MECHANISMS FOR HOW YOGA PRACTICE MAY SUPPORT POSITIVE EMBODIMENT. YOGA PRACTICE HAS BEEN ASSOCIATED WITH VARIOUS INDICES OF POSITIVE EMBODIMENT IN CORRELATIONAL AND INTERVENTION STUDIES. YET, SYSTEMATIC, THEORETICALLY-GROUNDED MODELS DETAILING SPECIFIC MECHANISMS BY WHICH YOGA SUPPORTS POSITIVE EMBODIMENT ARE LACKING. IN THIS ARTICLE, WE PRESENT A CONCEPTUAL MODEL THAT DESCRIBES MECHANISMS (I.E., MEDIATORS AND MODERATORS) THAT CAN BE USED TO GUIDE RESEARCH TO HELP ANSWER HOW, FOR WHOM, AND UNDER WHAT CONDITIONS YOGA PRACTICE MAY PROMOTE POSITIVE EMBODIMENT. BASED ON EXISTING THEORETICAL FRAMEWORKS AND EMPIRICAL FINDINGS, THIS MODEL SUGGESTS THAT (A) YOGA PRACTICE MAY CULTIVATE EMBODYING EXPERIENCES DURING YOGA (E.G., STATE MINDFULNESS), (B) THESE EMBODYING EXPERIENCES MAY BUILD STABLE EMBODYING EXPERIENCES THAT GENERALIZE BEYOND THE YOGA CONTEXT (E.G., TRAIT MINDFULNESS), AND (C) THESE STABLE EMBODYING EXPERIENCES MAY THEN PROMOTE EMBODYING PRACTICES (E.G., MINDFUL SELF-CARE). THIS MEDIATIONAL CHAIN IS LIKELY MODERATED BY THE YOGA CONTEXT (E.G., INSTRUCTIONAL FOCUS, PRESENCE OF MIRRORS, DIVERSITY OF BODIES REPRESENTED) AND YOGA PRACTITIONERS' SOCIAL IDENTITIES (E.G., BODY SIZE, PHYSICAL LIMITATIONS), SOCIAL AND PERSONAL HISTORIES (E.G., EXPERIENCES WITH WEIGHT STIGMA AND TRAUMA), AND PERSONALITY TRAITS AND MOTIVES (E.G., BODY COMPARISON, APPEARANCE-FOCUSED MOTIVES TO PRACTICE YOGA). USING THE STRUCTURE OF THIS CONCEPTUAL MODEL, WE OFFER RESEARCHERS IDEAS FOR TESTABLE MODELS AND STUDY DESIGNS THAT CAN SUPPORT THEM. 2020 3 2379 17 WHY PRACTICE YOGA? PRACTITIONERS' MOTIVATIONS FOR ADOPTING AND MAINTAINING YOGA PRACTICE. WE EXAMINED MOTIVES FOR ADOPTING AND MAINTAINING YOGA PRACTICE IN A NATIONAL SURVEY OF YOGA PRACTITIONERS (360 YOGA STUDENTS, 156 YOGA TEACHERS). BOTH STUDENTS AND TEACHERS ADOPTED YOGA PRACTICE PRIMARILY FOR EXERCISE AND STRESS RELIEF, BUT REPORTED MANY OTHER REASONS, INCLUDING FLEXIBILITY, GETTING INTO SHAPE, AND DEPRESSION/ANXIETY RELIEF. OVER 62 PERCENT OF STUDENTS AND 85 PERCENT OF TEACHERS REPORTED HAVING CHANGED THEIR PRIMARY REASON FOR PRACTICING OR DISCOVERING OTHER REASONS; FOR BOTH, THE TOP CHANGED PRIMARY REASON WAS SPIRITUALITY. FINDINGS SUGGEST THAT MOST INITIATE YOGA PRACTICE FOR EXERCISE AND STRESS RELIEF, BUT FOR MANY, SPIRITUALITY BECOMES THEIR PRIMARY REASON FOR MAINTAINING PRACTICE. 2016 4 2269 35 THE RELATIONSHIP BETWEEN YOGA AND SPIRITUALITY: A SYSTEMATIC REVIEW OF EMPIRICAL RESEARCH. OBJECTIVE: BOTH YOGA PRACTICE AND SPIRITUALITY ARE ASSOCIATED WITH BENEFICIAL MENTAL HEALTH OUTCOMES. WITHIN YOGA RESEARCH, HOWEVER, SPIRITUALITY IS STILL A WIDELY NEGLECTED AREA. THE PRESENT SYSTEMATIC REVIEW AIMS TO EXPLORE EMPIRICAL STUDIES, WHICH DO, IN FACT, INVESTIGATE THE RELATIONSHIP BETWEEN YOGA AND SPIRITUALITY IN ORDER TO PROVIDE AN OVERVIEW AND FUTURE DIRECTIONS FOR RESEARCH ON THIS TOPIC. THE REVIEW EXAMINES WHETHER AVAILABLE EMPIRICAL RESEARCH SUPPORTS AN ASSOCIATION BETWEEN YOGA PRACTICE AND SPIRITUALITY AND, IF SO, WHICH SPECIFIC ASPECTS OF SPIRITUALITY ARE ASSOCIATED WITH YOGA PRACTICE. METHODS: THE SYSTEMATIC REVIEW FOLLOWED THE PRISMA GUIDELINE (PROSPERO REGISTRATION NUMBER: CRD42020155043). EMPIRICAL STUDIES WRITTEN IN ENGLISH, GERMAN, OR HUNGARIAN LANGUAGE WERE SELECTED FROM A DATABASE SEARCH IN GOOGLE SCHOLAR, PSYCINFO, AND SCIENCE DIRECT. A TOTAL OF 30 STUDIES MET THE FINAL INCLUSION CRITERIA. RESULTS: ACCORDING TO THE QUANTITATIVE AND QUALITATIVE STUDIES REVIEWED, YOGA PRACTICE SEEMS TO BE POSITIVELY ASSOCIATED WITH SPIRITUALITY. THIS ASSOCIATION CONCERNS VARIOUS ASPECTS OF SPIRITUALITY, SUCH AS SPIRITUAL ASPIRATIONS, A SEARCH FOR INSIGHT/WISDOM, AN INTEGRATIVE WORLDVIEW, A SENSE OF MEANING AND PEACE, FAITH, HOPE, COMPASSION, AND HAPPINESS WITHIN. TO HARNESS THE POTENTIAL SPIRITUAL BENEFITS OF YOGA, REGULAR PRACTICE APPEARS TO BE ESSENTIAL. YOGA PRACTITIONERS SEEM TO HAVE BOTH PHYSICAL AND SPIRITUAL MOTIVES FOR PRACTICING. AT LEAST IN WESTERN SOCIETIES, HOWEVER, PHYSICAL INTENTIONS ARE MORE PREVALENT THAN SPIRITUAL ONES. THE MEANING OF SPIRITUALITY FOR YOGA PRACTITIONERS IS ALSO DISCUSSED. DUE TO RISK OF BIAS OF THE MAJORITY OF THE REVIEWED STUDIES, HOWEVER, OUTCOMES MUST BE TAKEN WITH CAUTION. CONCLUSION: YOGA PRACTICE MAY BE POSITIVELY ASSOCIATED WITH SEVERAL ASPECTS OF SPIRITUALITY. FOR MORE EVIDENCE, FURTHER INVESTIGATION OF THE TOPIC IS SUGGESTED. PARTICULARLY, WE PROPOSE THE INCLUSION OF HOLISTIC FORMS OF YOGA PRACTICE AND A COMPARISON OF EASTERN AND WESTERN APPROACHES TO YOGA. 2021 5 1646 36 MOTIVATIONS FOR ADOPTING AND MAINTAINING A YOGA PRACTICE: A NATIONAL CROSS-SECTIONAL SURVEY. BACKGROUND: YOGA PRACTICE IS BECOMING INCREASINGLY POPULAR AROUND THE WORLD, YET LITTLE IS KNOWN REGARDING WHY PEOPLE ADOPT THE PRACTICE OF YOGA OR HOW THEIR REASONS FOR PRACTICE CHANGE WITH CONTINUED PRACTICE. FURTHERMORE, WHETHER THOSE WHO PRACTICE DIFFERENT TYPES OF YOGA HAVE DIFFERENT MOTIVES REMAINS UNKNOWN. METHODS: TO ADDRESS THESE ISSUES, THE AUTHORS CONDUCTED A NATIONAL CROSS-SECTIONAL ONLINE SURVEY OF 1,702 YOGA PRACTITIONERS IN GERMANY, ASKING ABOUT DEMOGRAPHIC INFORMATION AND MOTIVES FOR INITIATING AND CONTINUING YOGA PRACTICE. RESULTS: THE MOST COMMON PRIMARY REASONS FOR STARTING YOGA WERE RELAXATION (26.6%) AND PREVENTION (25.5%), WHICH WERE ALSO THE MOST COMMON SECONDARY REASONS. NINE HUNDRED AND FORTY-ONE (55.3%) REPORTED A DIFFERENT PRIMARY REASON FOR MAINTAINING THAN FOR ADOPTING YOGA PRACTICE. PREVENTION (38.4%) AND SPIRITUALITY (26.4%) WERE THE MOST COMMONLY REPORTED PRIMARY REASONS FOR MAINTAINING YOGA PRACTICE. MORE HIGHLY EDUCATED PARTICIPANTS AND THOSE PRACTICING LONGER THAN 5 YEARS AT THE TIME OF THE SURVEY WERE MORE LIKELY TO HAVE REPORTED A DIFFERENT CURRENT PRIMARY REASON FOR YOGA PRACTICE THAN THAT FOR WHICH THEY STARTED PRACTICING. CONCLUSIONS: THESE RESULTS SHED LIGHT ON YOGA'S APPEAL TO NOVICES AND REGULAR PRACTITIONERS, WITH IMPORTANT IMPLICATIONS FOR MAKING YOGA APPEALING TO BEGINNERS AS WELL AS PROMOTING THE PRACTICE AS A LONG-TERM LIFESTYLE BEHAVIOR. 2019 6 1213 35 EXPLORING PERCEIVED BENEFITS, MOTIVES, BARRIERS, AND RECOMMENDATIONS FOR PRESCRIBING YOGA EXERCISES AS A NONPHARMACOLOGICAL INTERVENTION FOR PATIENTS WITH EPILEPSY: A QUALITATIVE STUDY FROM PALESTINE. OBJECTIVES: YOGA IS BELIEVED TO PLAY A ROLE IN STABILIZING THE ELECTROENCEPHALOGRAM AND THE AUTONOMIC NERVOUS SYSTEM, THUS MIGHT HELP CONTROL SEIZURES IN PEOPLE WITH EPILEPSY (PWE). THIS QUALITATIVE STUDY WAS CONDUCTED TO EXPLORE EXPERIENCES OF PALESTINIAN PWE WITH REGARD TO BENEFITS, MOTIVES, BARRIERS, AND RECOMMENDATIONS OF PRESCRIBING YOGA EXERCISES AS A NONPHARMACOLOGICAL INTERVENTION. METHODS: PURPOSIVE AND SNOWBALL SAMPLING TECHNIQUES WERE USED TO RECRUIT PWE WHO PRACTICED YOGA. SEMI-STRUCTURED IN-DEPTH INTERVIEWS (N=18) WERE CONDUCTED WITH THE STUDY PARTICIPANTS. THE INTERPRETIVE DESCRIPTION METHOD WAS USED TO QUALITATIVELY ANALYZE THE DATA COLLECTED DURING THE INTERVIEWS. RESULTS: FOLLOWING THE THEMATIC ANALYSIS ADOPTED FOR THIS STUDY, FOUR MAJOR THEMES EMERGED. THESE THEMES WERE AS FOLLOWS: PERCEIVED BENEFITS OF YOGA, MOTIVES TO PRACTICE YOGA, BARRIERS TO PRACTICE YOGA, AND RECOMMENDATIONS ON EFFECTIVE YOGA PRACTICE FOR PWE. THE PERCEIVED BENEFITS INCLUDED IMPROVEMENTS IN MANAGEMENT OF SEIZURES, PSYCHOLOGICAL, PHYSICAL, AND SOCIAL WELL-BEING. PEOPLE WITH EPILEPSY WERE MOTIVATED BY THE HEALTH BENEFITS OF YOGA. BARRIERS OF ADHERENCE TO PRACTICE INCLUDED PERSONAL AND LOGISTIC FACTORS. THE INTERVIEWEES RECOMMENDED TAILORING YOGA SESSIONS TO THE NEEDS OF PWE. CONCLUSION: THIS EXPLORATIVE QUALITATIVE STUDY REPORTED PERCEIVED BENEFITS, MOTIVES, BARRIERS, AND RECOMMENDATIONS OF YOGA AS A NONPHARMACOLOGICAL INTERVENTION FOR PWE. PEOPLE WITH EPILEPSY USED YOGA AS A BENEFICIAL NONPHARMACOLOGICAL INTERVENTION TO IMPROVE THEIR HEALTH AND REDUCE THE NEGATIVE EFFECTS OF EPILEPSY ON THEIR PHYSICAL AND PSYCHOSOCIAL WELL-BEING. FUTURE STUDIES ARE NEEDED TO INVESTIGATE THE HEALTH BENEFITS OF YOGA WHEN SESSIONS ARE TAILORED TO THE NEEDS OF PWE. 2020 7 1878 29 REALIZING YOGA'S ALL-ACCESS PASS: A SOCIAL JUSTICE CRITIQUE OF WESTERNIZED YOGA AND INCLUSIVE EMBODIMENT. IN THE 21(ST) CENTURY, THE ANCIENT MIND-BODY PRACTICE OF YOGA HAS SURGED IN POPULARITY AMONG WESTERN ENTHUSIASTS FOR ITS NUMEROUS HEALTH BENEFITS. PARTICULARLY, A GROWING EVIDENCE BASE SUPPORTS YOGA FOR CULTIVATING POSITIVE EMBODIMENT AND REDUCING RISK FOR DISORDERED EATING. NEVERTHELESS, AMIDST ITS RISE ARE CONCERNS ABOUT YOGA'S DEPARTURE FROM ITS SPIRITUAL FOUNDATIONS AND INCREASING ASSIMILATION INTO THE APPEARANCE- AND COMMERCIAL-DRIVEN EXERCISE AND FITNESS CULTURE. CONSEQUENTLY, AN EXCLUSIONARY IDENTITY HAS BEEN PERPETUATED IN SHAPING NORMS SURROUNDING WHO CAN AND DOES PRACTICE YOGA, WHICH CONTRADICTS EARLIER EGALITARIAN VISIONS OF A YOGA FOR ALL. THEREFORE, WE ADOPT A SOCIAL JUSTICE LENS IN OFFERING A FOCUSED ANALYSIS OF THE INTERSECTION OF YOGA, EMBODIMENT, AND INCLUSION FOR SELECT MARGINALIZED SOCIAL IDENTITIES TYPICALLY UNDERREPRESENTED AMONG YOGA PRACTITIONERS AND IN YOGA SCHOLARSHIP. DATA ARE SYNTHESIZED FROM BOTH QUALITATIVE AND QUANTITATIVE SOURCES AND INTEGRATE AN UNDERSTANDING OF HOW CONFINED MEDIA REPRESENTATIONS OF "THE YOGA BODY" AND OTHER PRACTICAL CONSTRAINTS MAY UNDERMINE THE PERCEIVED ACCESS TO THE PRACTICE FOR MEMBERS OF DIVERSE GROUPS. WE CONCLUDE WITH INVITING FUTURE CONSIDERATIONS TOWARDS FOSTERING MORE INTERDISCIPLINARY COMMUNITY-BASED RESEARCH PARTNERSHIPS AMONG THE VARIETY OF STAKEHOLDERS INVESTED IN ADVANCING THE ACCESSIBILITY AND INCLUSION OF YOGA AND POSITIVE EMBODIMENT FOR ALL BODIES. 2020 8 1502 16 INVEST IN YOURSELF. YOGA AS A SELF-CARE STRATEGY. A WIDENING RECOGNITION OF THE MIND-BODY-SPIRIT CONNECTION IN WESTERN MEDICINE HAS RESULTED IN A GROWING INTEREST IN ANCIENT HEALTH PRACTICES SUCH AS YOGA. AS COMPLEMENTARY THERAPIES ENTER MAINSTREAM MEDICAL SETTINGS, NURSES AND OTHER HEALTHCARE PROVIDERS NEED A FUNDAMENTAL UNDERSTANDING OF THESE MODALITIES TO BE ABLE TO ADVISE PATIENTS EFFECTIVELY. THIS ARTICLE PROVIDES AN OVERVIEW OF YOGA AND DETAILS THE BENEFITS OF YOGA PRACTICE. 2000 9 571 20 DEFINING YOGA-NIDRA: TRADITIONAL ACCOUNTS, PHYSIOLOGICAL RESEARCH, AND FUTURE DIRECTIONS. THE TERM YOGA-NIDRA HAS BEEN USED IN MANY EMPIRICAL STUDIES TO REFER TO RELAXATION AND GUIDED IMAGERY. THESE TECHNIQUES DO NOT REPRESENT THE INTENTION OR PHYSIOLOGICAL CORRELATES OF YOGANIDRA DISCUSSED IN THE TRADITIONAL YOGA LITERATURE. WE PROPOSE AN OPERATIONAL DEFINITION OF YOGA-NIDRA THAT IS SUPPORTED BY SEVERAL PHYSIOLOGICALLY TESTABLE HYPOTHESES REGARDING ITS OUTCOMES AND EFFECTS. TRADITIONAL DESCRIPTIONS OF YOGA-NIDRA AND CONTEMPORARY ACCOUNTS OF ITS PRACTICE ARE REVIEWED, AND STUDIES EXAMINING THE PHYSIOLOGICAL CORRELATES OF YOGA-NIDRA ARE EXAMINED. PROPOSED HYPOTHESES FOR FUTURE RESEARCH USING THIS OPERATIONAL DEFINITION ARE PROVIDED. 2013 10 561 22 CREATING SPACE THROUGH AFRICA YOGA PROJECT: A QUALITATIVE STUDY. THIS QUALITATIVE ANALYSIS EXAMINED TEACHERS' EXPERIENCES OF THE AFRICA YOGA PROJECT (AYP), A MENTORING-ORIENTED YOGA PROGRAM FOR FOSTERING RESILIENCE AMONG INDIVIDUALS AND GROUPS IMPACTED BY POVERTY AND TRAUMA. INTERVIEWS CONDUCTED WITH AYP TEACHERS WERE CODED USING QUALITATIVE CONTENT ANALYSIS. THEMES DEMONSTRATED THAT AYP BENEFITED PARTICIPANTS BY CREATING S.P.A.C.E. (SAFETY AND STABILITY, PERSONAL GROWTH, ACTION, CULTURAL DIVERSITY, AND EMPOWERMENT). THE FINDINGS ILLUSTRATED WAYS IN WHICH THIS PROGRAM FOSTERED INDIVIDUAL AND COMMUNITY WELLNESS AND POSITIVE ENGAGEMENT. IMPLICATIONS ARE DISCUSSED INCLUDING THE POTENTIAL FOR PROVIDING YOGA AS A LOW-COST, SUSTAINABLE, AND EFFECTIVE INTERVENTION TO PROMOTE HEALTH, ECONOMIC SELF-SUFFICIENCY, AND COMMUNITY ENGAGEMENT IN DIVERSE SETTINGS WITH LIMITED RESOURCES. 2016 11 560 31 CREATING INCLUSIVE PHYSICAL ACTIVITY SPACES: THE CASE OF BODY-POSITIVE YOGA. PURPOSE: WITHIN THE MODERN CULTURAL CLIMATE, THOSE IN LARGER BODIES FACE HIGH LEVELS OF WEIGHT STIGMA, PARTICULARLY IN SPORT AND PHYSICAL ACTIVITY SPACES, WHICH SERVES AS A STRONG BARRIER TO THEIR PARTICIPATION. HOWEVER, GIVEN THE STRONG LINK BETWEEN PHYSICAL ACTIVITY AND GENERAL HEALTH AND WELL-BEING FOR PARTICIPANTS, IT IS IMPORTANT TO EXPLORE STRATEGIES THAT ENCOURAGE PARTICIPATION OF THESE INDIVIDUALS. THUS, THE CURRENT RESEARCH EXAMINED STRATEGIES THAT PHYSICAL ACTIVITY INSTRUCTORS USE TO DEVELOP INCLUSIVE EXERCISE SPACES FOR ALL BODY SIZES. METHOD: THIS STUDY EMPLOYED A SERIES OF SEMISTRUCTURED QUALITATIVE INTERVIEWS (N = 9) WITH INSTRUCTORS OF BODY-INCLUSIVE YOGA CLASSES TO EXPLORE THE WAYS IN WHICH THEY ENCOURAGE PARTICIPATION FOR THOSE IN LARGER BODIES. RESULTS: EMERGENT THEMES FROM THE CURRENT STUDY SUGGESTED SUPPORT FOR 6 FACTORS FOR CREATING BODY-INCLUSIVE PHYSICAL ACTIVITY SPACES: AUTHENTIC LEADERSHIP, A CULTURE OF INCLUSION, A FOCUS ON HEALTH, INCLUSIVE LANGUAGE, LEADER SOCIAL ACTIVISM, AND A SENSE OF COMMUNITY. CONCLUSION: THIS STUDY REVEALED THAT LEADERS MUST INTENTIONALLY CULTIVATE INCLUSION IN THEIR SPACES TO ENCOURAGE THOSE IN NONCONFORMING BODIES TO PARTICIPATE. THESE FINDINGS HAVE IMPORTANT HEALTH AND MANAGEMENT IMPLICATIONS FOR THE SPORT AND PHYSICAL ACTIVITY CONTEXT AND PROVIDE A BASIC OUTLINE OF PRACTICAL STRATEGIES THAT PRACTITIONERS CAN USE TO FOSTER INCLUSION IN THEIR SPACES. 2017 12 21 27 "YOGA RESETS MY INNER PEACE BAROMETER": A QUALITATIVE STUDY ILLUMINATING THE PATHWAYS OF HOW YOGA IMPACTS ONE'S RELATIONSHIP TO ONESELF AND TO OTHERS. OBJECTIVES: THE PURPOSE OF THIS QUALITATIVE STUDY WAS TWOFOLD: (1) TO BETTER UNDERSTAND HOW YOGA PRACTITIONERS PERCEIVE INTRA- AND INTERPERSONAL OUTCOMES OF THEIR YOGA PRACTICE, AND (2) TO DEVELOP A CONCEPTUAL MODEL OF YOGA EFFECTS ON INTRA- AND INTERPERSONAL OUTCOMES THAT MAY UNDERLIE THE "RELATIONAL" INFLUENCES OF YOGA. DESIGN: AS PART OF A LARGER STUDY, 107 COMMUNITY-DWELLING YOGA PRACTITIONERS (AGE M=41.2+/-15.9YEARS) COMPLETED OPEN-ENDED QUESTIONS WHICH ASKED QUESTIONS FOCUSING ON WHETHER YOGA INFLUENCES ONE'S RELATIONSHIP TO ONESELF AND TO OTHERS. A SUBSAMPLE (N=12) COMPLETED IN-DEPTH INTERVIEWS. THE OPEN-ENDED RESPONSES WERE ANALYZED USING CONTENT ANALYSIS, AND VERBATIM INTERVIEW TRANSCRIPTS WERE ANALYZED FOR EMERGENT THEMES USING A CONSTANT COMPARISON APPROACH. RESULTS: FOUR EMERGING THEMES WERE IDENTIFIED SUCH THAT PRACTITIONERS TALKED ABOUT THE ABILITY OF YOGA TO GENERATE CALM STATES, MINDFULNESS, (SELF-)COMPASSION, AND A SENSE OF CONNECTEDNESS. THROUGHOUT THE THEMES, A COMMON PATTERN EMERGED SUCH THAT YOGA PRACTICE FIRST LED TO POSITIVE INTRAPERSONAL CHANGES, WHICH THEN INFLUENCED ONE'S INTERPERSONAL RELATIONSHIPS. BASED ON THESE RESULTS, A CONCEPTUAL MODEL WAS DEVELOPED DEPICTING POTENTIAL PATHWAYS OF HOW YOGA WORKS TO ENHANCE RELATIONAL OUTCOMES. CONCLUSION: FINDINGS DEMONSTRATE THE PROMISE YOGA HOLDS TO IMPROVE ONE'S RELATIONSHIP TO ONESELF (INTRAPERSONAL) THROUGH MINDFULNESS AND SELF-COMPASSION, AND TO OTHERS (INTERPERSONAL), THROUGH THE ENHANCEMENT OF COMPASSION AND SOCIAL CONNECTEDNESS, WHICH MAY POTENTIALLY LEAD TO ENHANCED HEALTH AND WELLBEING OUTCOMES. FURTHER EMPIRICAL TESTING OF THE MODEL IS WARRANTED. 2018 13 2373 28 WHAT IS OUR "EPISTEMIC RESPONSIBILITY"? REFLECTIONS ON SOCIAL WORK'S ORIENTATION IN YOGA THERAPY RESEARCH. THE PURPOSE OF THIS ARTICLE IS TO EXPLORE HOW THE SOCIAL WORK DISCIPLINE COULD PROVIDE A COMPLEMENTARY LENS THROUGH WHICH YOGA THERAPY CAN BE ANALYZED AND EVALUATED BY ENGAGING IN KNOWLEDGE-CREATION PRACTICES AND PROCEDURES THAT PRIORITIZE THE "EPISTEMIC RESPONSIBILITY" DESCRIBED BY PHILOSOPHER LORRAINE CODE. MORE SPECIFICALLY, BY SEEKING TO STRATEGICALLY INCLUDE OFTEN-SUBJUGATED TYPES OF KNOWLEDGE AND BY FOCUSING ON REDISTRIBUTING EPISTEMIC POWER TO AGENTS THAT TYPICALLY HAVE BEEN EXCLUDED FROM EPISTEMIC PARTICIPATION IN CONTEMPORARY YOGA THERAPY RESEARCH, THE SOCIAL WORK DISCIPLINE, WITH ITS STRONG COMMITMENT TO SOCIAL JUSTICE, HAS THE POTENTIAL TO CONTRIBUTE TO FILLING AN IMPORTANT GAP IN SCIENTIFIC LITERATURE. WE BEGIN BY PRESENTING THE RELEVANCE OF THE SOCIAL WORK PERSPECTIVE IN RELATION TO THE FIELD OF YOGA THERAPY. WE NEXT OFFER A RESERVED CRITICAL ANALYSIS OF THE DOMINANT TECHNICAL KNOWLEDGE BASE THAT CURRENTLY INFORMS YOGA THERAPY PRACTICE. THIS ANALYSIS HIGHLIGHTS THE SOCIAL PARAMETERS THAT MAY BE RENDERED INVISIBLE OR LEFT ASIDE WHEN ADOPTING A POSITIVIST EPISTEMOLOGICAL LENS AND JUSTIFIES HOW THE CONCEPTUAL APPARATUS OF EPISTEMIC RESPONSIBILITY SERVES AS A POTENTIAL PLATFORM FOR RETHINKING SOCIAL WORK'S POSITION AND FUTURE CONTRIBUTIONS TO THE FIELD OF YOGA THERAPY. FINALLY, WE MOBILIZE THE CONCEPT OF CULTURAL APPROPRIATION TO ILLUSTRATE HOW STRIVING FOR EPISTEMIC RESPONSIBILITY PROVIDES AN ENTRY POINT FOR ADDRESSING THE MULTILEVEL, COMPLEX SOCIAL PROCESSES EMBEDDED IN YOGA THERAPY PRACTICE AND RESEARCH WHILE AIMING TO CAPTURE THE MANY VOICES-AND HENCE THE VARIOUS TRUTHS-IMPLICATED IN A DEMOCRATIC, REFLEXIVE, AND INCLUSIVE RESEARCH PROCESS. 2020 14 1704 23 PARTNER YOGA FOR ESTABLISHING BOUNDARIES IN RELATIONSHIP: A TRANSPERSONAL SOMATIC APPROACH. THIS ARTICLE IS WRITTEN FOR YOGA THERAPISTS AND PSYCHOTHERAPISTS WHO WORK WITH COUPLES WHO HAVE DIFFICULTY SETTING BOUNDARIES AND MAINTAINING INDIVIDUALITY IN THEIR RELATIONSHIPS. PARTNER YOGA, TRANSPERSONAL PSYCHOLOGY, AND SOMATIC-BASED PSYCHOLOGY ARE APPROACHES THAT CAN PROVIDE CLIENTS WITH A HOLISTIC SYSTEM OF THERAPY TO ENCOURAGE HEALTHY BOUNDARIES AND EMOTIONAL CONNECTION. THE PROCESS OF PARTNER YOGA IS DESCRIBED FROM A TRANSPERSONAL, SOMATICALLY ORIENTED APPROACH. EXAMPLES OF SPECIFIC ASANAS, OR YOGA POSES, ARE DISCUSSED ALONGSIDE THE SPECIAL CONSIDERATIONS THAT A THERAPIST MUST CONSIDER WHEN EXPLORING BOUNDARIES AND COMMUNICATION THROUGH PARTNER YOGA. INSIGHTS FROM INDIVIDUAL CASE SESSIONS WITH COUPLES ARE INCLUDED TO ILLUSTRATE THE PROCESS OF DIFFERENTIATION AND THE POSSIBILITY OF EXPERIENCING A TRANSPERSONAL UNION THROUGH PARTNER YOGA. 2011 15 2919 13 [THE IMPORTANCE OF LETTING GO IN THE HEALTH FIELD THROUGH YOGA]. A DISCIPLINE FOR BODY AND MIND ORIENTED TOWARDS CALMING AND INNER TRANQUILLITY, YOGA IS COUNTING MORE AND MORE ADEPTS IN OUR HECTIC SOCIETIES. MANY HEALTH CARE INSTITUTIONS NOW OFFER YOGA CLASSES FOR TEAMS TO HELP PROFESSIONALS MANAGE STRESS, RELIEVE PAIN AND BRING ABOUT A SENSE OF WELL-BEING. A NURSE TESTIFIES TO THE BENEFITS OF THIS PRACTICE. 2021 16 1310 31 HEALING MYTHS, YOGA STYLES AND SOCIAL BODIES: SOCIO-LOGICS OF YOGA AS A HEALTH PRACTICE IN THE SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE. DRAWING ON PARTICIPANT OBSERVATION AND INTERVIEWS IN TWO YOGA STUDIOS IN THE HIGHLY SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE, THIS PAPER EXPLORES THE UNDERSTANDINGS OF YOGA AS A HEALTH PRACTICE THAT EMERGE AT THE INTERSECTIONS BETWEEN YOGA STYLES AND THEIR SOCIAL CONTEXTS OF CONSUMPTION. ITS INSIGHTS EMERGE FROM THE COMPARISON OF THREE MODERN YOGA STYLES THAT WERE DEVELOPED FOR WESTERN ENGLISH-SPEAKING CULTURAL CONTEXTS - IYENGAR, BIKRAM AND FORREST - AND WHICH DIFFER IN FORM BUT ALSO IN THE CHRONOLOGY OF THEIR EMERGENCE ON THE GLOBAL YOGA MARKET AND THAT OF THEIR RECEPTION IN FRANCE. THESE THREE YOGA STYLES ARE ALSO BRANDED THROUGH CONTRASTING MYTHOLOGIES OF TRANSFORMATIONAL HEALING, AND THE AIM OF THIS PAPER IS TO EXPLORE HOW A BRAND CONCEPTUALIZATION OF YOGA AS A HEALTH PRACTICE RELATES TO OR RESONATES WITH THE EMBODIED EXPERIENCES OF PRACTITIONERS, AND TO THE SOCIO-CULTURAL CONTEXTS IN WHICH PRACTITIONERS AND THEIR PRACTICES ARE EMBEDDED. THE PAPER CONTRIBUTES A NEW CASE STUDY TO THE GLOBAL YOGA SCHOLARSHIP AND TO A POORLY STUDIED FRENCH YOGA SCENE, BUT MORE IMPORTANTLY, IT CROSS-EXAMINES THE DISCOURSES THROUGH WHICH A YOGA STYLE IS BRANDED, THE WAY IT IS TRANSMITTED, AND THE SOCIAL CONTEXT AND SOCIAL POSITIONING OF THE INDIVIDUALS WHO PRACTICE IT. COMBINING PERSPECTIVES ON THE BODY, NARRATIVE AND RITUALS, IT IDENTIFIES HOW YOGA HEALING IS CONSTRUED IN RELATION TO GENDER, ETHNICITY AND CLASS AND THE POINTS OF CONSENSUS AND DISSENT THAT EMERGE FROM THE ENCOUNTERS BETWEEN FRENCH SOCIAL BODIES AND EXOGENOUS YOGA STYLES. 2021 17 3 23 "I AM A NICE PERSON WHEN I DO YOGA!!!" A QUALITATIVE ANALYSIS OF HOW YOGA AFFECTS RELATIONSHIPS. PURPOSE: TO DEVELOP A BETTER UNDERSTANDING OF HOW YOGA PRACTICE AFFECTS ONE'S INTERPERSONAL RELATIONSHIPS. DESIGN: QUALITATIVE. METHOD: CONTENT ANALYSIS WAS USED TO QUALITATIVELY ANALYZE WRITTEN COMMENTS (N = 171) MADE REGARDING YOGA IMPROVING INTERPERSONAL RELATIONSHIPS IN A LARGE CROSS-SECTIONAL SURVEY OF YOGA PRACTITIONERS (N = 1,067). FINDINGS: FOUR THEMES WERE IDENTIFIED: YOGA PRACTICE LEADS TO PERSONAL TRANSFORMATION, INCREASES SOCIAL INTERACTION, PROVIDES COPING MECHANISMS TO WEATHER RELATIONSHIP LOSSES AND DIFFICULTIES, AND LEADS TO SPIRITUAL TRANSCENDENCE. PRACTITIONERS BELIEVED THAT THEIR INTERPERSONAL RELATIONSHIPS IMPROVED BECAUSE THEIR ATTITUDE AND PERSPECTIVE HAD CHANGED, MAKING THEM MORE PATIENT, KIND, MINDFUL, AND SELF-AWARE. THEY EXPRESSED AN ASPECT OF COMMUNITY THAT WAS BOTH PRACTICAL (THEY MET NEW FRIENDS) AND SPIRITUAL (THEY FELT THEY BELONGED). THEY THOUGHT THEY COULD BETTER WEATHER DIFFICULTIES SUCH AS DIVORCE AND DEATH. A NUMBER DISCUSSED FEELING A SENSE OF PURPOSE AND THAT THEIR PRACTICE CONTRIBUTED TO A GREATER GOOD. CONCLUSIONS: THERE APPEARS TO BE AN ASPECT OF COMMUNITY ASSOCIATED WITH YOGA PRACTICE THAT MAY BE BENEFICIAL TO ONE'S SOCIAL AND SPIRITUAL HEALTH. YOGA COULD BE BENEFICIAL FOR POPULATIONS AT RISK FOR SOCIAL ISOLATION, SUCH AS THOSE WHO ARE ELDERLY, BEREAVED, AND DEPRESSED, AS WELL AS INDIVIDUALS UNDERGOING INTERPERSONAL CRISES. 2014 18 2517 21 YOGA COMMUNITIES AND EATING DISORDERS: CREATING SAFE SPACE FOR POSITIVE EMBODIMENT. WITH ADEQUATE EDUCATION AND GUIDANCE, YOGA COMMUNITIES, AS PART OF THE THERAPEUTIC LANDSCAPE IN THE 21ST CENTURY, CAN PLAY A SIGNIFICANT ROLE PROMOTING POSITIVE EMBODIMENT FOR THOSE WITH, AND AT-RISK FOR, EATING DISORDERS (EDS). TO DO THIS, YOGA TEACHERS NEED TO KNOW HOW TO CREATE A BODY-POSITIVE COMMUNITY AND BE ABLE TO RECOGNIZE AND RESPOND TO THOSE AT RISK AND STRUGGLING WITH EDS IN THEIR COMMUNITIES. IN ORDER TO ADDRESS YOGA TEACHING METHODS ASSOCIATED WITH EDS AND ED RISK, BROADER CONCEPTUAL APPROACHES AND SPECIFIC PRACTICES ASSOCIATED WITH POSITIVE EMBODIMENT ARE OFFERED. THESE INCLUDE THE BROADER CONCEPTUAL APPROACHES OF: INTENTIONAL INCLUSION AND ACCEPTANCE, EXPERIENTIAL EMPHASIS, SUPPORTING POSITIVE EMBODIMENT AND INQUIRY. STUDIO PRAGMATICS ARE ALSO DETAILED AS RELATED TO THE BODY, BREATH, EMOTIONS, AND COMMUNITY. ASSESSMENT, REFERRAL, AND COMMUNITY ENGAGEMENT ARE ALSO ADDRESSED. 2017 19 414 25 BODIES IN YOGA: TANGLED DISCOURSES IN CANADIAN STUDIOS. THIS PAPER PRESENTS THE PRELIMINARY RESULTS OF A ONE AND A HALF-YEAR ETHNOGRAPHIC STUDY CONDUCTED IN VICTORIA, BRITISH COLUMBIA, CANADA. THE RESEARCH FOCUSED ON PARTICIPANTS' EXPERIENCES OF THEIR BODIES IN THE CONTEXT OF YOGA AS A HEALTH PRACTICE-SPECIFICALLY HOW THEY CONCEPTUALISED THEIR MUSCULOSKELETAL BODIES IN THIS PRACTICE THROUGH IDEAS OF SYSTEMS, FRAGMENTS, AND MATERIALITY. IT ARGUES THAT PARTICIPANTS' LARGER NARRATIVES ABOUT HEALTH AND HEALTHY BODIES INFORM HOW YOGA AS A HEALTH PRACTICE IS EMBEDDED IN DISCOURSES OF BODY WORK WHERE YOGA, HEALTH, AND PARTICULAR NOTIONS OF BODILY-NESS BECOME A PROJECT FOR THE TRANSFORMATION OF THE SELF INTO A PARTICULAR IDEA OF WHAT A BODY IS OR SHOULD BE. 2021 20 402 31 BEYOND TURMERIC AND YOGA: ADVANCE CARE PLANNING AND END-OF-LIFE CONSIDERATIONS AMONG ASIAN INDIAN AMERICAN HINDUS. HINDUISM IS THE FOURTH LARGEST RELIGION IN THE UNITED STATES; AN UNDERSTANDING OF HINDU BELIEFS AND PRACTICES WILL HELP HEALTH CARE PROVIDERS DELIVER CULTURALLY SENSITIVE CARE WHILE DISCUSSING ADVANCE CARE PLANNING AND END-OF-LIFE CARE FOR ADULT PATIENTS. FOR MANY WESTERNERS, THE PRACTICE OF YOGA, AYURVEDA, AND VEGETARIANISM IS USED BY PEOPLE STRIVING TO LIVE HEALTHFULLY. HOWEVER, WHAT MIGHT BE UNFAMILIAR TO WESTERNERS IS HOW FOR HINDUS, THESE PRACTICES REFLECT THEIR MILLENNIA-OLD SPIRITUALITY AND RELIGIOSITY. KNOWING THE HINDU BELIEFS OF ATMAN, BRAHMAN, KARMA, AND MOKSHA WILL HELP NURSES CONNECT TO HINDUS' VARIOUS END-OF-LIFE WISHES. IN ADDITION, GETTING FAMILIAR WITH INTERRELATING FACTORS SUCH AS LACK OF KNOWLEDGE ON PALLIATIVE CARE AND ADVANCE CARE PLANNING, FAMILY DYNAMICS, ACCULTURATION, AND PERSONAL PREFERENCES WILL ALLOW NURSES TO PROVIDE CULTURALLY COMPETENT CARE. BY FACILITATING END-OF-LIFE CONVERSATIONS AT AN EARLY STAGE, NURSES CAN PROMOTE CONFIDENCE AND SELF-EFFICACY FOR PATIENTS WHO MAY FEAR THAT THEIR RELIGIOSITY AND PERSONAL PRIORITIES ARE TRIVIALIZED BY ACCULTURATED FAMILY MEMBERS OR DISREGARDED BY THEIR ADOPTED HOMELAND. THIS CLINICAL ARTICLE PROVIDES NURSES WITH INFORMATION ABOUT ASIAN INDIAN AMERICAN HINDUS' BELIEFS AND PRACTICES, CLINICAL IMPLICATIONS FOR ASSESSMENT, AND SUGGESTIONS TO SUPPORT PATIENTS' AND FAMILIES' END-OF-LIFE WISHES. 2022