1 1268 125 FOR EXERCISE, RELAXATION, OR SPIRITUALITY: EXPLORING PARTICIPATION MOTIVES AND CONFORMITY TO MASCULINE NORMS AMONG MALE AND FEMALE YOGA PARTICIPANTS. YOGA IS A TRADITIONAL PRACTICE FROM INDIA WITH THE POTENTIAL TO PROMOTE PHYSICAL ACTIVITY AND HEALTH. PARTICIPATION WORLDWIDE REMAINS LOW, PARTICULARLY AMONG MEN. TO BETTER UNDERSTAND YOGA PARTICIPATION PARAMETERS, WITH A SPECIAL FOCUS ON WHAT INFLUENCES MALE PARTICIPATION, THIS STUDY EXAMINED GENDER DIFFERENCES IN PARTICIPATION MOTIVES AND CONFORMITY TO MASCULINE NORMS. IT ALSO EXPLORED THESE FACTORS ACROSS THREE PARTICIPANT SUBGROUPS WHO DIFFERED IN THEIR ENGAGEMENT WITH THE PHYSICAL AND THE MORE PSYCHO-SPIRITUAL ASPECTS OF YOGA. A TOTAL OF 546 YOGA PARTICIPANTS (138 MALES, 399 FEMALES, 9 OTHERS), 18-73 YEARS OLD, COMPLETED AN ONLINE SURVEY THAT INCLUDED AN ADAPTED VERSION OF THE EXERCISE MOTIVATION INVENTORY-2 AND THREE SUBSCALES FROM THE CONFORMITY TO MASCULINE NORMS INVENTORY-46. RESULTS SHOWED SIGNIFICANT GENDER DIFFERENCES IN PARTICIPATION MOTIVES AND CONFORMITY TO MASCULINE NORMS. FEMALES WERE MORE MOTIVATED BY POSITIVE AFFECT, HEALTH/FITNESS, NIMBLENESS, MIND-BODY INTEGRATION, AND COPING/STRESS MANAGEMENT, WHEREAS MALES WERE MORE MOTIVATED BY SUPPLEMENTARY ACTIVITY AND COMPETITION/SOCIAL RECOGNITION. THESE DIFFERENCES SHOULD BE CONSIDERED IN TAILORING MESSAGES TO PROMOTE UPTAKE AND CONTINUED PARTICIPATION. FURTHERMORE, MALES WERE MORE LIKELY THAN FEMALES TO CONFORM TO EMOTIONAL CONTROL AND HETEROSEXUAL SELF-PRESENTATION MASCULINE NORMS. FUTURE RESEARCH MAY EXAMINE HOW DIFFERENCES IN MASCULINE NORM ADHERENCE INFLUENCES UPTAKE, PARTICULARLY AMONG MEN. 2022 2 2728 36 YOGA NOT A (PHYSICAL) CULTURE FOR MEN? UNDERSTANDING THE BARRIERS FOR YOGA PARTICIPATION AMONG MEN. YOGA OFFERS AN INTEGRATED APPROACH TO HEALTH AND WELL-BEING THAT COULD POTENTIALLY BENEFIT MEN. THIS QUALITATIVE DESCRIPTIVE STUDY EXAMINED MEN'S PERCEPTIONS OF YOGA, AND IDENTIFIED BARRIERS AND POSSIBLE FACILITATORS FOR PARTICIPATION. TWENTY-ONE NON-YOGA PARTICIPANT MEN, 18-60 YEARS OLD, AND LIVING IN QUEENSLAND, AUSTRALIA, WERE INTERVIEWED. TWO MAJOR BARRIERS WERE IDENTIFIED USING THEMATIC ANALYSIS: (1) PREFERENCE FOR OTHER FORMS OF PHYSICAL ACTIVITY, AND (2) GENDER-RELATED PERCEPTIONS AND PRESSURES (I.E., PERCEPTION OF YOGA AS FEMININE, AND PRESENCE OF "BLOKE" CULTURE AND MASCULINE IDEALS IN SOCIETY). POTENTIAL FACILITATORS INCLUDED: (1) ACCEPTABILITY OF YOGA AMONG MEN, (2) PROVIDING BRIEF INFORMATION SESSIONS, AND (3) MEN-ONLY CLASSES. THE NON-COMPETITIVE NATURE OF YOGA, IN ADDITION TO BEING PREDOMINANTLY UNDERTAKEN BY WOMEN, MAKES IT LESS APPEALING FOR MEN LIVING IN AUSTRALIA. THESE BARRIERS NEED TO BE CONSIDERED IF YOGA IS TO BE PROMOTED AS AN OPTION FOR MEN, PARTICULARLY THOSE NOT DRAWN TO TRADITIONAL SPORTS OR EXERCISE. 2021 3 1704 23 PARTNER YOGA FOR ESTABLISHING BOUNDARIES IN RELATIONSHIP: A TRANSPERSONAL SOMATIC APPROACH. THIS ARTICLE IS WRITTEN FOR YOGA THERAPISTS AND PSYCHOTHERAPISTS WHO WORK WITH COUPLES WHO HAVE DIFFICULTY SETTING BOUNDARIES AND MAINTAINING INDIVIDUALITY IN THEIR RELATIONSHIPS. PARTNER YOGA, TRANSPERSONAL PSYCHOLOGY, AND SOMATIC-BASED PSYCHOLOGY ARE APPROACHES THAT CAN PROVIDE CLIENTS WITH A HOLISTIC SYSTEM OF THERAPY TO ENCOURAGE HEALTHY BOUNDARIES AND EMOTIONAL CONNECTION. THE PROCESS OF PARTNER YOGA IS DESCRIBED FROM A TRANSPERSONAL, SOMATICALLY ORIENTED APPROACH. EXAMPLES OF SPECIFIC ASANAS, OR YOGA POSES, ARE DISCUSSED ALONGSIDE THE SPECIAL CONSIDERATIONS THAT A THERAPIST MUST CONSIDER WHEN EXPLORING BOUNDARIES AND COMMUNICATION THROUGH PARTNER YOGA. INSIGHTS FROM INDIVIDUAL CASE SESSIONS WITH COUPLES ARE INCLUDED TO ILLUSTRATE THE PROCESS OF DIFFERENTIATION AND THE POSSIBILITY OF EXPERIENCING A TRANSPERSONAL UNION THROUGH PARTNER YOGA. 2011 4 1954 23 SECULARITY: GUIDING QUESTIONS FOR INCLUSIVE YOGA IN SCHOOLS. THIS COMMENTARY EXPLORES THE LEGAL AND ETHICAL OBLIGATIONS OF YOGA PROGRAMS AND TEACHERS TO UPHOLD BOTH THE PRINCIPLES AND THE SPIRIT OF SECULARISM WHEN TEACHING YOGA IN SCHOOLS. ARGUING THAT SECULARITY IS ESSENTIAL BOTH TO COMPLY WITH LEGAL MANDATES AND TO MAXIMIZE INCLUSIVITY AND ACCESS, EACH FACET OF A SECULAR APPROACH TO YOGA IN SCHOOLS IS EXPLORED THROUGH AN INQUIRY-BASED MODEL MEANT TO HELP THE READER GAIN CLARITY AND MAKE INFORMED CHOICES WHEN DEVELOPING SCHOOL-BASED YOGA PROGRAMMING. THIS ARTICLE DOES NOT ADDRESS THE USE OF NONSECULAR YOGA FOR CHILDREN OUTSIDE THE SCHOOL SETTING. IT INSTEAD SPEAKS TO THE COMPLEXITIES OF TOPICS SUCH AS SPIRITUALITY, PERSONAL TRANSFORMATION, SECULAR ETHICS, AND THE USE OF CULTURAL AND HISTORICAL ARTIFACTS WITHIN SCHOOL PROGRAMS. WHILE INVITING CONTINUED REFLECTION ON THE NUANCES OF THE TOPIC, THE ARTICLE CONCLUDES THAT GIVEN BOTH THE LEGAL IMPERATIVES AND POTENTIAL RISK OF EXCLUSION, FAILURE TO OFFER SCHOOL-BASED YOGA USING A SECULAR APPROACH THREATENS TO UNDERMINE THE SUCCESS OF THE FIELD AND HINDER ACCESS TO PRACTICES THAT HAVE POSITIVE EFFECTS ON YOUNG PEOPLE. 2019 5 2016 19 SUPPLE BODIES, HEALTHY MINDS: YOGA, PSYCHEDELICS AND AMERICAN MENTAL HEALTH. MUCH DISCUSSION ABOUT MENTAL HEALTH HAS REVOLVED AROUND TREATMENT MODELS. AS INTERDISCIPLINARY SCHOLARSHIP HAS SHOWN, MENTAL HEALTH KNOWLEDGE, FAR FROM BEING A NEUTRAL PRODUCT DETACHED FROM THE SOCIETY THAT GENERATED IT, WAS SHAPED BY POLITICS, ECONOMICS AND CULTURE. BY DRAWING ON CASE STUDIES OF YOGA, RELIGION AND FITNESS, THIS ARTICLE WILL EXAMINE THE WAYS IN WHICH MENTAL HEALTH PRACTICES-SOMETIMES SCIENTIFIC, SOMETIMES SPIRITUAL-HAVE BEEN CONCEIVED, DEBATED AND APPLIED BY RESEARCHERS AND THE PUBLIC. MORE SPECIFICALLY, IT WILL INTERROGATE THE RELATIONSHIP BETWEEN YOGA, PSYCHEDELICS, SOUTH ASIAN AND EASTERN RELIGION (AS UNDERSTOOD AND PRACTICED IN THE USA) AND MENTAL HEALTH. 2018 6 1878 29 REALIZING YOGA'S ALL-ACCESS PASS: A SOCIAL JUSTICE CRITIQUE OF WESTERNIZED YOGA AND INCLUSIVE EMBODIMENT. IN THE 21(ST) CENTURY, THE ANCIENT MIND-BODY PRACTICE OF YOGA HAS SURGED IN POPULARITY AMONG WESTERN ENTHUSIASTS FOR ITS NUMEROUS HEALTH BENEFITS. PARTICULARLY, A GROWING EVIDENCE BASE SUPPORTS YOGA FOR CULTIVATING POSITIVE EMBODIMENT AND REDUCING RISK FOR DISORDERED EATING. NEVERTHELESS, AMIDST ITS RISE ARE CONCERNS ABOUT YOGA'S DEPARTURE FROM ITS SPIRITUAL FOUNDATIONS AND INCREASING ASSIMILATION INTO THE APPEARANCE- AND COMMERCIAL-DRIVEN EXERCISE AND FITNESS CULTURE. CONSEQUENTLY, AN EXCLUSIONARY IDENTITY HAS BEEN PERPETUATED IN SHAPING NORMS SURROUNDING WHO CAN AND DOES PRACTICE YOGA, WHICH CONTRADICTS EARLIER EGALITARIAN VISIONS OF A YOGA FOR ALL. THEREFORE, WE ADOPT A SOCIAL JUSTICE LENS IN OFFERING A FOCUSED ANALYSIS OF THE INTERSECTION OF YOGA, EMBODIMENT, AND INCLUSION FOR SELECT MARGINALIZED SOCIAL IDENTITIES TYPICALLY UNDERREPRESENTED AMONG YOGA PRACTITIONERS AND IN YOGA SCHOLARSHIP. DATA ARE SYNTHESIZED FROM BOTH QUALITATIVE AND QUANTITATIVE SOURCES AND INTEGRATE AN UNDERSTANDING OF HOW CONFINED MEDIA REPRESENTATIONS OF "THE YOGA BODY" AND OTHER PRACTICAL CONSTRAINTS MAY UNDERMINE THE PERCEIVED ACCESS TO THE PRACTICE FOR MEMBERS OF DIVERSE GROUPS. WE CONCLUDE WITH INVITING FUTURE CONSIDERATIONS TOWARDS FOSTERING MORE INTERDISCIPLINARY COMMUNITY-BASED RESEARCH PARTNERSHIPS AMONG THE VARIETY OF STAKEHOLDERS INVESTED IN ADVANCING THE ACCESSIBILITY AND INCLUSION OF YOGA AND POSITIVE EMBODIMENT FOR ALL BODIES. 2020 7 1310 31 HEALING MYTHS, YOGA STYLES AND SOCIAL BODIES: SOCIO-LOGICS OF YOGA AS A HEALTH PRACTICE IN THE SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE. DRAWING ON PARTICIPANT OBSERVATION AND INTERVIEWS IN TWO YOGA STUDIOS IN THE HIGHLY SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE, THIS PAPER EXPLORES THE UNDERSTANDINGS OF YOGA AS A HEALTH PRACTICE THAT EMERGE AT THE INTERSECTIONS BETWEEN YOGA STYLES AND THEIR SOCIAL CONTEXTS OF CONSUMPTION. ITS INSIGHTS EMERGE FROM THE COMPARISON OF THREE MODERN YOGA STYLES THAT WERE DEVELOPED FOR WESTERN ENGLISH-SPEAKING CULTURAL CONTEXTS - IYENGAR, BIKRAM AND FORREST - AND WHICH DIFFER IN FORM BUT ALSO IN THE CHRONOLOGY OF THEIR EMERGENCE ON THE GLOBAL YOGA MARKET AND THAT OF THEIR RECEPTION IN FRANCE. THESE THREE YOGA STYLES ARE ALSO BRANDED THROUGH CONTRASTING MYTHOLOGIES OF TRANSFORMATIONAL HEALING, AND THE AIM OF THIS PAPER IS TO EXPLORE HOW A BRAND CONCEPTUALIZATION OF YOGA AS A HEALTH PRACTICE RELATES TO OR RESONATES WITH THE EMBODIED EXPERIENCES OF PRACTITIONERS, AND TO THE SOCIO-CULTURAL CONTEXTS IN WHICH PRACTITIONERS AND THEIR PRACTICES ARE EMBEDDED. THE PAPER CONTRIBUTES A NEW CASE STUDY TO THE GLOBAL YOGA SCHOLARSHIP AND TO A POORLY STUDIED FRENCH YOGA SCENE, BUT MORE IMPORTANTLY, IT CROSS-EXAMINES THE DISCOURSES THROUGH WHICH A YOGA STYLE IS BRANDED, THE WAY IT IS TRANSMITTED, AND THE SOCIAL CONTEXT AND SOCIAL POSITIONING OF THE INDIVIDUALS WHO PRACTICE IT. COMBINING PERSPECTIVES ON THE BODY, NARRATIVE AND RITUALS, IT IDENTIFIES HOW YOGA HEALING IS CONSTRUED IN RELATION TO GENDER, ETHNICITY AND CLASS AND THE POINTS OF CONSENSUS AND DISSENT THAT EMERGE FROM THE ENCOUNTERS BETWEEN FRENCH SOCIAL BODIES AND EXOGENOUS YOGA STYLES. 2021 8 1510 26 IS THE "YOGA BOD" THE NEW SKINNY?: A COMPARATIVE CONTENT ANALYSIS OF MAINSTREAM YOGA LIFESTYLE MAGAZINE COVERS. AS YOGA HAS GAINED POPULARITY IN WESTERN CULTURE, CONCERNS HAVE BEEN RAISED ABOUT ITS INCREASED COMMERCIALIZATION AND ASSIMILATION INTO THE PREDOMINANTLY APPEARANCE-FOCUSED EXERCISE AND FITNESS CULTURE. IN THIS CONTEXT, THE PRESENT STUDY EXAMINED THE PHYSICAL APPEARANCE-RELATED CHARACTERISTICS (E.G., RACE/ETHNICITY, BODY SIZE, SHAPE, OBJECTIFYING APPAREL) OF 142 FEMALE MODELS AND THE MEDIA FRAMES OF 567 CAPTIONS (E.G., COMMERCIALISM, BODY COMPETENCE, HEALTH, WEIGHT/PHYSICAL APPEARANCE) FEATURED ON THE COVERS OF THREE WESTERNIZED YOGA LIFESTYLE MAGAZINES PUBLISHED BETWEEN 2010-2015. RESULTS INDICATED THAT MOST MODELS WERE WHITE, EMBODYING THE CONTEMPORARY "THIN-AND-LEAN" MEDIA FITNESS AESTHETIC. MODELS WERE ACTIVELY POSED WITH HIGH BODY VISIBILITY; AN APPRECIABLE MINORITY WAS PARTIALLY-CLAD IN SKIN-REVEALING OR FORM-FITTING UPPER-BODY ATTIRE. MEDIA FRAMES CONVEYING COMMERCIALISM AND BODY COMPETENCE WERE EQUALLY PRESENT. THE PATTERN OF EFFECTS TENDED TO REFLECT THE STRENGTH OF THE MAGAZINE TITLE'S ENDORSEMENT OF EXERCISE AND FITNESS CULTURAL VALUES. CLINICAL AND PUBLIC HEALTH IMPLICATIONS ALONG WITH FUTURE RESEARCH DIRECTIONS ARE DISCUSSED. 2017 9 1309 18 HEALING AND THE MIND/BODY ARTS: MASSAGE, ACUPUNCTURE, YOGA, T'AI CHI, AND FELDENKRAIS. 1. THE HEALTH PRACTITIONER MAY ENCOUNTER CLIENTS WHO ARE FACED WITH PROBLEMS THAT DO NOT SEEM TO RESPOND TO TRADITIONAL HEALTH CARE. 2. ONE WAY THAT SOME CHOOSE TO CONFRONT THESE SYSTEMIC COMPLAINTS IS TO EMPLOY SOME OF THE HEALTH TRADITIONS OF OTHER CULTURES AND TO VIEW THE BODY AND MIND AS A BALANCED WHOLE. 3. MASSAGE, ACUPUNCTURE AND ACUPRESSURE, T'AI CHI, AND FELDENKRAIS FOCUS ON THE MIND/BODY CONNECTION TO FACILITATE HEALING THROUGH RELAXATION, PRESSURE POINTS, AND MOVEMENT. 1993 10 647 30 DOWNWARD DOG BECOMES FIT BODY, INC.: A CONTENT ANALYSIS OF 40 YEARS OF FEMALE COVER IMAGES OF YOGA JOURNAL. THE PRESENT ANALYSIS INVESTIGATED TEMPORAL TRENDS IN PHYSICAL APPEARANCE ATTRIBUTES AND ATTIRE WORN BY FEMALE COVER MODELS OF YOGA JOURNAL MAGAZINE BETWEEN THE YEARS 1975-2015. COVERS FEATURING A SINGLE FEMALE MODEL (N=168) WERE CODED FOR: POSE ACTIVITY, AMOUNT OF BODY VISIBILITY, PERCEIVED BODY SIZE, BODY SHAPE, BREAST SIZE, SKIN EXPOSURE, AND REVEALING OR FORM-FITTING ATTIRE. WHEN COLLAPSED ACROSS ALL DECADES, THE MAJORITY OF COVER MODELS WAS ACTIVELY POSED WITH HIGH BODY VISIBILITY, RATED AS AT MOST LOW NORMAL WEIGHT, POSSESSED EITHER A "THIN/LEAN" OR "SKINNY/BONEY" BODY SHAPE, AND WERE "FLAT-CHESTED" OR "SMALL-BREASTED". GREATER BODY VISIBILITY, POSE ACTIVITY, THINNESS/LEANNESS, SKIN EXPOSURE, AND FORM-FITTING ATTIRE WERE FEATURED ON MORE RECENT YEARS' COVERS. FINDINGS SUGGEST THAT THE FEMALE "YOGA BODY" CONFORMS TO THE CONTEMPORARY THIN- AND-TONED MEDIA FITNESS IDEAL, PARTICULARLY RECENTLY, WHICH MAY PROMOTE OBJECTIFIED BODY COMPETENCE, AN UNHEALTHY DRIVE FOR LEANNESS, AND DISSUADE HIGHER WEIGHT WOMEN FROM CONSIDERING YOGA PRACTICE. 2017 11 623 18 DHARMA, YOGA, TANTRA. IN THE MID-20TH CENTURY, SELVARARAJAN YESUDIAN (1916-1998), WHO WAS BORN IN INDIA TO A CHRISTIAN FATHER, A PHYSICIAN, AND SPENT MOST OF HIS LIFE IN SWITZERLAND, COAUTHORED (WITH ELISABETH HAICH) A BOOK ENTITLED YOGA AND HEALTH; SINCE THEN, THE COUPLING OF THESE TWO WORDS HAS LARGELY DEFINED THE MEANING OF YOGA IN THE WEST, ESPECIALLY IN PROMOTIONAL LITERATURE FOR URBAN YOGA SCHOOLS AND HEALTH-CLUB PROGRAMS. AUTHENTIC INDIAN TRADITIONS HAVE INDEED AFFIRMED THE THERAPEUTIC BENEFIT OF YOGA, BUT THEY HAVE CONSISTENTLY SEEN YOGA AS A "THERAPY OF THE SOUL," A WAY OF "QUIETING THE AGITATIONS OF THE HEART," TO THE END OF PERCEIVING THE ULTIMATE WITHIN THE SOUL AND, IN RELIGIOUS TERMS, OF REALIZING UNION WITH GOD. THIS PAPER WILL EXAMINE SOME CLASSICAL YOGA TEXTS IN RELATION TO SPIRITUAL REMEDIES FOR SUBSTANCE MISUSE AND OTHER FORMS OF ADDICTION AND CHEMICAL DEPENDENCY. 2013 12 1502 16 INVEST IN YOURSELF. YOGA AS A SELF-CARE STRATEGY. A WIDENING RECOGNITION OF THE MIND-BODY-SPIRIT CONNECTION IN WESTERN MEDICINE HAS RESULTED IN A GROWING INTEREST IN ANCIENT HEALTH PRACTICES SUCH AS YOGA. AS COMPLEMENTARY THERAPIES ENTER MAINSTREAM MEDICAL SETTINGS, NURSES AND OTHER HEALTHCARE PROVIDERS NEED A FUNDAMENTAL UNDERSTANDING OF THESE MODALITIES TO BE ABLE TO ADVISE PATIENTS EFFECTIVELY. THIS ARTICLE PROVIDES AN OVERVIEW OF YOGA AND DETAILS THE BENEFITS OF YOGA PRACTICE. 2000 13 1513 37 IS THIS WHAT A FEMALE YOGI LOOKS LIKE? A CONTENT ANALYSIS OF YOGA IMAGES ON INSTAGRAM. AS YOGA CONTINUES TO INCREASE IN GLOBAL POPULARITY, IDEALIZED REPRESENTATIONS OF A THIN, ATHLETIC 'YOGA BODY' HAVE ALSO BECOME MORE PROMINENT ACROSS COMMERCIAL MEDIA. TO EXAMINE HOW YOGA IS TYPICALLY REPRESENTED ON SOCIAL MEDIA, A CONTENT ANALYSIS OF THE POSTS OF FEMALE YOGA PRACTITIONERS ON INSTAGRAM WAS UNDERTAKEN. IMAGES WERE SOURCED USING HASHTAGS #YOGA, #YOGABODY, #YOGAPRACTICE, AND #YOGAWOMAN, AND 200 FEMALES PER HASHTAG WERE THEN CODED ON DEMOGRAPHIC FACTORS, BODY SHAPE, ACTIVITY, OBJECTIFICATION, AND PRACTICE OF YOGA. RESULTS SHOWED THAT OVER 90 % OF WOMEN IN THE IMAGES WERE CODED AS BEING UNDER 40 YEARS OF AGE WITH THE VAST MAJORITY IN THEIR 20 S. ALMOST THREE-QUARTERS OF WOMEN WERE PERCEIVED TO BE WHITE, 100 % APPEARED ABLE BODIED. MORE THAN 80 % WERE CLASSED AS THIN AND/OR ATHLETIC, WHILE LESS THAN 15 % DISPLAYED AVERAGE LEVELS OF VISIBLE BODY FAT. MORE THAN 50 % OF YOGA POSES WERE ADVANCED WHILE A QUARTER DISPLAYED POTENTIALLY UNSAFE ALIGNMENT. THE FINDINGS DEMONSTRATE THAT THE TYPICAL 'YOGA BODY' ON INSTAGRAM WAS PERCEIVED TO CONFORM TO THE YOUNG, THIN/ATHLETIC IDEAL AND THAT OVERALL YOGA IS NOT BEING REPRESENTED AS AN INCLUSIVE PHYSICAL PRACTICE THAT CAN BE ADAPTED FOR WOMEN OF DIVERSE AGES, BODY TYPES, AND ABILITIES. 2021 14 158 22 A RADICAL RN- BS NURSING CLASS: OUTCOMES FROM AN INTEGRATIVE YOGA ELECTIVE. WITH THE KNOWLEDGE OF PSYCHONEUROIMMUNOLOGICAL RESPONSES AND THE KNOWN HIGH STRESS LEVELS OF NURSING STUDENTS, AS CARING NURSE EDUCATORS, WE HAVE BECOME ETHICALLY OBLIGATED TO REVISE AND RE-VISION OUR CURRENT NURSING EDUCATIONAL PRACTICES. NURSE EDUCATORS SHOULD BE MOTIVATED TO CREATE INNOVATIVE AND RADICAL CARING SCIENCE CURRICULAR APPROACHES, SO THAT OUR NURSES OF THE FUTURE ARE IN TURN SUPPORTED IN CREATING CARING- HEALING SUSTAINABLE BEDSIDE PRACTICES. THIS PAPER DETAILS THE OUTCOMES FROM AN UPPER LEVEL YOGA ELECTIVE IN AN RN- BSN PROGRAM. THE COURSE IS JUST ONE WITHIN AN INNOVATIVE HOLISTIC-INTEGRAL NURSING CURRICULUM THAT SUPPORTS NURSES IN PRACTICING SELF-CARE AS A WAY TO SUPPORT THEIR ABILITY TO CREATE CARING-HEALING MOMENTS AND SPACES FOR PATIENTS, IMPLEMENT CHANGE IN THE WORKPLACE, AND AVOID THE PERILS OF BURN-OUT RELATED TO LOW STRESS RESILIENCE, WHICH IS SO COMMON WITHIN THE NURSING PROFESSION. 2018 15 561 22 CREATING SPACE THROUGH AFRICA YOGA PROJECT: A QUALITATIVE STUDY. THIS QUALITATIVE ANALYSIS EXAMINED TEACHERS' EXPERIENCES OF THE AFRICA YOGA PROJECT (AYP), A MENTORING-ORIENTED YOGA PROGRAM FOR FOSTERING RESILIENCE AMONG INDIVIDUALS AND GROUPS IMPACTED BY POVERTY AND TRAUMA. INTERVIEWS CONDUCTED WITH AYP TEACHERS WERE CODED USING QUALITATIVE CONTENT ANALYSIS. THEMES DEMONSTRATED THAT AYP BENEFITED PARTICIPANTS BY CREATING S.P.A.C.E. (SAFETY AND STABILITY, PERSONAL GROWTH, ACTION, CULTURAL DIVERSITY, AND EMPOWERMENT). THE FINDINGS ILLUSTRATED WAYS IN WHICH THIS PROGRAM FOSTERED INDIVIDUAL AND COMMUNITY WELLNESS AND POSITIVE ENGAGEMENT. IMPLICATIONS ARE DISCUSSED INCLUDING THE POTENTIAL FOR PROVIDING YOGA AS A LOW-COST, SUSTAINABLE, AND EFFECTIVE INTERVENTION TO PROMOTE HEALTH, ECONOMIC SELF-SUFFICIENCY, AND COMMUNITY ENGAGEMENT IN DIVERSE SETTINGS WITH LIMITED RESOURCES. 2016 16 1579 16 MEASURES OF SPIRITUAL AND TRANSPERSONAL CONSTRUCTS FOR USE IN YOGA RESEARCH. THIS ARTICLE PRESENTS INFORMATION ON STANDARDIZED PAPER-AND-PENCIL MEASURES OF SPIRITUAL AND TRANSPERSONAL CONSTRUCTS THAT HOLD PROMISE FOR USE IN YOGA RESEARCH. NINE INSTRUMENTS ARE DISCUSSED AT LENGTH INCLUDING THE ASSESSMENT SCHEDULE FOR ALTERED STATES OF CONSCIOUSNESS, EGO GRASPING ORIENTATION, EXPRESSIONS OF SPIRITUALITY INVENTORY, HINDU RELIGIOUS COPING SCALE, MEASURES OF HINDU PATHWAYS, SELF-EXPANSIVENESS LEVEL FORM, SPIRITUAL ORIENTATION INVENTORY, SPIRITUAL TRANSCENDENCE SCALE, AND THE VEDIC PERSONALITY INVENTORY. AS WELL, A LISTING OF AN ADDITIONAL 14 MEASURES, ALONG WITH PRIMARY CITATIONS, IS PROVIDED. IN CONCLUSION, THE AUTHORS PROFFER RECOMMENDATIONS FOR THE USE OF PSYCHOMETRIC TESTS AND PROVIDE A GENERAL PROPOSAL FOR PROGRAMMATIC RESEARCH. 2009 17 2919 13 [THE IMPORTANCE OF LETTING GO IN THE HEALTH FIELD THROUGH YOGA]. A DISCIPLINE FOR BODY AND MIND ORIENTED TOWARDS CALMING AND INNER TRANQUILLITY, YOGA IS COUNTING MORE AND MORE ADEPTS IN OUR HECTIC SOCIETIES. MANY HEALTH CARE INSTITUTIONS NOW OFFER YOGA CLASSES FOR TEAMS TO HELP PROFESSIONALS MANAGE STRESS, RELIEVE PAIN AND BRING ABOUT A SENSE OF WELL-BEING. A NURSE TESTIFIES TO THE BENEFITS OF THIS PRACTICE. 2021 18 1475 15 INTEGRATED APPROACH TO YOGA. YOGA IS A SCIENCE OF HOLISTIC LIVING AND NOT MERELY A SET OF ASANAS AND PRANAYAMA. IT IS A PSYCHO PHYSICAL AND SPIRITUAL SCIENCE, WHICH AIMS AT THE HARMONIOUS DEVELOPMENT OF THE HUMAN BODY, MIND AND SOUL. YOGA IS THE CONSCIOUS ART OF SELF-DISCOVERY. IT IS A PROCESS BY WHICH ANIMAL MAN ASCENDS THROUGH THE STAGES FROM NORMAL MAN TO SUPER MAN AND THEN THE DIVINE MAN. IT IS AN EXPANSION OF THE NARROW CONSTRICTED EGOISTIC PERSONALITY TO AN ALL-PERVASIVE ETERNAL AND BLISSFUL STATE OF REALITY. YOGA IS AN ALL ROUND DEVELOPMENT OF PERSONALITY AT PHYSICAL, MENTAL INTELLECTUAL, EMOTIONAL AND SPIRITUAL LEVEL. 2000 19 238 22 A THERAPY TO LIVE BY: PUBLIC HEALTH, THE SELF AND NATIONALISM IN THE PRACTICE OF A NORTH INDIAN YOGA SOCIETY. IN THIS ARTICLE I FOCUS ON THE RELATIONSHIP BETWEEN CONCEPTS OF SELF AND HEALTH IN MODERN NORTH INDIA. DRAWING ON FIELD RESEARCH IN A POPULAR YOGA SOCIETY, I ARGUE THAT YOGA THERAPY, AS PRACTICED BY THE BHARATIYA YOG SANSTHAN OF DELHI, PROVIDES A RECONCEPTUALIZATION OF WHAT CAN BE MEANT BY PUBLIC HEALTH. USING STUDIES THAT CHALLENGE BOTH THE ESSENTIALIST AND EPISTEMOLOGICAL FACTICITY OF THE SELF, I SHOW HOW THE DISCOURSE AND PRACTICE OF YOGA IS IMPLICATED IN, AND DERIVED FROM, A COMPLEX SEARCH FOR SELF DEFINITION IN TERMS OF HEALTH; HEALTH WHICH IS CONCEIVED OF AS A PUBLIC REGIMEN THAT SEEKS TO RECONNECT THAT WHICH MODERNITY HAS BROKEN APART: MIND AND BODY. 1997 20 2494 24 YOGA AS MEDICINE: UNDERSTANDING BHUTANESE REFUGEE PERSPECTIVES ON HEALTH AND HEALTHCARE. BHUTANESE REFUGEES IN THE U.S. OFTEN STRUGGLE TO ACCESS CULTURALLY COMPETENT HEALTH TREATMENT. ADDRESSING THIS PROBLEM REQUIRES UNDERSTANDING HOW REFUGEES PERCEIVE THEIR HEALTH AND HEALTHCARE NEEDS. SINCE 2015, A COMMUNITY AGENCY HAS IMPLEMENTED COMMUNITY-BASED, PEER-LED SUPPORT GROUPS FOR BHUTANESE REFUGEES, WITH 17 GROUPS IN 2018-2019. THIS STUDY DESCRIBES THE AGENCY'S QUALITY ASSURANCE EVALUATION THROUGH GROUP LEADER FEEDBACK, OBSERVATION REPORTS, AND FOCUS GROUPS. THE RESULTS OF 46 QUALITY ASSURANCE DOCUMENTS SHOW THAT THIS GROUP OF BHUTANESE REFUGEES PERCEIVE THEIR HEALTH THROUGH THE MIND-BODY CONNECTION, VIEWING PHYSICAL AND MENTAL HEALTH AS LINKED AND SUPPORTED BY YOGA, MINDFULNESS, EXERCISE, NUTRITION, AND CREATIVE EXPRESSION. 2021