1 1810 158 PROCESSING OF PROPRIOCEPTIVE AND VESTIBULAR BODY SIGNALS AND SELF-TRANSCENDENCE IN ASHTANGA YOGA PRACTITIONERS. IN THE ROD AND FRAME TEST (RFT), PARTICIPANTS ARE ASKED TO SET A TILTED VISUAL LINEAR MARKER (I.E., A ROD), EMBEDDED IN A SQUARE, TO THE SUBJECTIVE VERTICAL, IRRESPECTIVE OF THE SURROUNDING FRAME. PEOPLE NOT INFLUENCED BY THE FRAME TILT ARE DEFINED AS FIELD-INDEPENDENT, WHILE PEOPLE BIASED IN THEIR ROD VERTICALITY PERCEPTION ARE FIELD-DEPENDENT. PERFORMING RFT REQUIRES THE INTEGRATION OF PROPRIOCEPTIVE, VESTIBULAR AND VISUAL SIGNALS WITH THE LATTER ACCOUNTING FOR FIELD-DEPENDENCY. STUDIES INDICATE THAT MOTOR EXPERTS IN BODY-RELATED, BALANCE-IMPROVING DISCIPLINES TEND TO BE FIELD-INDEPENDENT, I.E., BETTER AT VERTICALITY PERCEPTION, SUGGESTING THAT PROPRIOCEPTIVE AND VESTIBULAR EXPERTISE ACQUIRED BY SUCH EXERCISE MAY WEAKEN THE INFLUENCE OF IRRELEVANT VISUAL SIGNALS. WHAT REMAINS UNKNOWN IS WHETHER THE EFFECT OF BODY-RELATED EXPERTISE IN WEIGHTING PERCEPTUAL INFORMATION MIGHT ALSO BE MEDIATED BY PERSONALITY TRAITS, IN PARTICULAR THOSE INDEXING SELF-FOCUSING ABILITIES. TO EXPLORE THIS ISSUE, WE TESTED FIELD-DEPENDENCY IN A CLASS OF BODY EXPERTS, NAMELY YOGA PRACTITIONERS AND IN NON-EXPERT PARTICIPANTS. MOREOVER WE EXPLORED ANY LINK BETWEEN PERFORMANCE ON RFT AND SELF-TRANSCENDENCE (ST), A COMPLEX PERSONALITY CONSTRUCT, WHICH REFERS TO TENDENCY TO EXPERIENCE SPIRITUAL FEELINGS AND IDEAS. AS EXPECTED, YOGA PRACTITIONERS (I) WERE MORE ACCURATE IN ASSESSING THE ROD'S VERTICALITY ON THE RFT, AND (II) EXPRESSED SIGNIFICANTLY HIGHER ST. INTERESTINGLY, THE PERFORMANCE IN THESE TWO TESTS WAS NEGATIVELY CORRELATED. MORE SPECIFICALLY, WHEN ASKED TO PROVIDE VERTICALITY JUDGMENTS, HIGHLY SELF-TRANSCENDENT YOGA PRACTITIONERS WERE SIGNIFICANTLY LESS INFLUENCED BY A MISLEADING VISUAL CONTEXT. OUR RESULTS SUGGEST THAT BEING HIGHLY SELF-TRANSCENDENT MAY ENABLE YOGA PRACTITIONERS TO OPTIMIZE VERTICALITY JUDGMENT TASKS BY RELYING MORE ON INTERNAL (VESTIBULAR AND PROPRIOCEPTIVE) SIGNALS COMING FROM THEIR OWN BODY, RATHER THAN ON EXTEROCEPTIVE, VISUAL CUES. 2014 2 2338 30 UNIQUE AUTONOMIC RESPONSES TO PAIN IN YOGA PRACTITIONERS. OBJECTIVE: AUTONOMIC NERVOUS SYSTEM ACTIVITY IS ASSOCIATED WITH NEUROBEHAVIORAL ASPECTS OF PAIN. YOGIS USE BREATHING, RELAXATION, AND MINDFULNESS TO TOLERATE PAIN, WHICH COULD INFLUENCE AUTONOMIC RESPONSES. TO EVALUATE HOW THE LINK BETWEEN AUTONOMIC RESPONSES AND PAIN IS ALTERED BY OTHER FACTORS, WE COMPARED PERCEPTUAL AND AUTONOMIC RESPONSES TO PAIN BETWEEN YOGIS AND CONTROLS. METHODS: NINETEEN YOGIS AND 15 CONTROLS RATED WARM AND PAINFULLY HOT STIMULI (1-CM THERMODE ON CALF), WITH VISUAL ANTICIPATORY CUES INDICATING CERTAINLY PAINFUL, CERTAINLY NONPAINFUL, OR UNCERTAINLY EITHER PAINFUL OR NONPAINFUL. HEART RATE, SKIN CONDUCTANCE, RESPIRATION, AND BLOOD PRESSURE WERE MEASURED. RESULTS: AT BASELINE, YOGIS BREATHED SLOWER AND DEEPER THAN DID CONTROLS, WITH NO DIFFERENCES IN OTHER AUTONOMIC MEASURES. DURING THE TASK, PERCEPTUAL RATINGS DID NOT DIFFER BETWEEN GROUPS IN EITHER THE CERTAIN OR UNCERTAIN CONDITIONS. NEVERTHELESS, YOGIS HAD HIGHER PHASIC SKIN CONDUCTANCE RESPONSES IN ANTICIPATION OF AND RESPONSE TO ALL STIMULI, BUT PARTICULARLY DURING PAINFUL HEAT IN UNCERTAIN CONTEXTS (UNCERTAIN: 0.46 [0.34] MUS; CERTAIN: 0.37 [0.28] MUS; T(18) = 3.962, P = .001). FURTHERMORE, CONTROLS SHOWED A DECREASE IN HEART RATE TO WARM (-2.51 [2.17] BEATS/MIN) VERSUS PAINFUL STIMULI (0.83 [1.63] BEATS/MIN; T(13) = 5.212, P < .001) AND LOWER RESPIRATORY SINUS ARRHYTHMIA DURING PAIN COMPARED WITH WARM TRIALS, WHEREAS YOGIS HAD SIMILAR REACTIONS TO PAINFUL AND NONPAINFUL STIMULI. CONCLUSIONS: AUTONOMIC RESPONSES TO PAIN DIFFERED IN YOGIS AND HEALTHY VOLUNTEERS, DESPITE SIMILAR PAIN RATINGS. THUS, AUTONOMIC REACTIVITY TO PAIN MAY BE ALTERED BY ENVIRONMENTAL AND PSYCHOLOGICAL FACTORS THROUGHOUT AN INDIVIDUAL'S LIFE. 2018 3 242 30 A WELLBEING SKILL: MOVING ATTENTIVELY IN HOSPITAL YOGA PRACTICE. YOGA IS SOMETIMES INTERPRETED AS MEDICAL THERAPY AND THE EVIDENCE FROM BIOMEDICAL RESEARCH INDICATES THAT IT CAN BE USEFUL IN A BROAD RANGE OF HEALTH CONDITIONS. YOGA, HOWEVER, CAN ALSO BE PURSUED AS A PROCESS-ORIENTED CONTEMPLATIVE PRACTICE. THIS ARTICLE DRAWS ON PARTICIPANT OBSERVATION-BASED RESEARCH WITH YOGA PRACTITIONERS AT TWO HOSPITALS, ONE IN PONDICHERRY, INDIA, AND ONE IN FUKUI, JAPAN. IT EXPLORES HOW PATIENTS AND THEIR FAMILIES AT THESE HEALTHCARE INSTITUTIONS ARE INVITED TO MOVE WITHOUT ANTICIPATING AN OUTCOME AND TO CULTIVATE ATTITUDES SUCH AS CONTENTMENT AND NON-VIOLENCE. TAKING CUES FROM RESEARCH PARTICIPANTS' APPROACHES TO YOGA AS A SKILL AND FROM ANTHROPOLOGICAL UNDERSTANDINGS OF SKILL, YOGA IS CONSIDERED HERE AS A CAPACITY OF MOVING WITH AWARENESS. A SKILL-BASED APPROACH ALLOWS PRACTITIONERS TO TRY OUT YOGIC TECHNIQUES ACCORDING TO THEIR PERSONAL ABILITIES AND NEEDS. THE ANALYSIS SUGGESTS THAT, IN THE CONTEXTS DISCUSSED, YOGA PRACTITIONERS PURSUE WELLBEING NOT AS AN INDIVIDUAL THERAPEUTIC GOAL BUT AS MUTUAL EXPLORATIVE LEARNING. 2021 4 1310 35 HEALING MYTHS, YOGA STYLES AND SOCIAL BODIES: SOCIO-LOGICS OF YOGA AS A HEALTH PRACTICE IN THE SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE. DRAWING ON PARTICIPANT OBSERVATION AND INTERVIEWS IN TWO YOGA STUDIOS IN THE HIGHLY SOCIALLY STRATIFIED CITY OF MARSEILLE, FRANCE, THIS PAPER EXPLORES THE UNDERSTANDINGS OF YOGA AS A HEALTH PRACTICE THAT EMERGE AT THE INTERSECTIONS BETWEEN YOGA STYLES AND THEIR SOCIAL CONTEXTS OF CONSUMPTION. ITS INSIGHTS EMERGE FROM THE COMPARISON OF THREE MODERN YOGA STYLES THAT WERE DEVELOPED FOR WESTERN ENGLISH-SPEAKING CULTURAL CONTEXTS - IYENGAR, BIKRAM AND FORREST - AND WHICH DIFFER IN FORM BUT ALSO IN THE CHRONOLOGY OF THEIR EMERGENCE ON THE GLOBAL YOGA MARKET AND THAT OF THEIR RECEPTION IN FRANCE. THESE THREE YOGA STYLES ARE ALSO BRANDED THROUGH CONTRASTING MYTHOLOGIES OF TRANSFORMATIONAL HEALING, AND THE AIM OF THIS PAPER IS TO EXPLORE HOW A BRAND CONCEPTUALIZATION OF YOGA AS A HEALTH PRACTICE RELATES TO OR RESONATES WITH THE EMBODIED EXPERIENCES OF PRACTITIONERS, AND TO THE SOCIO-CULTURAL CONTEXTS IN WHICH PRACTITIONERS AND THEIR PRACTICES ARE EMBEDDED. THE PAPER CONTRIBUTES A NEW CASE STUDY TO THE GLOBAL YOGA SCHOLARSHIP AND TO A POORLY STUDIED FRENCH YOGA SCENE, BUT MORE IMPORTANTLY, IT CROSS-EXAMINES THE DISCOURSES THROUGH WHICH A YOGA STYLE IS BRANDED, THE WAY IT IS TRANSMITTED, AND THE SOCIAL CONTEXT AND SOCIAL POSITIONING OF THE INDIVIDUALS WHO PRACTICE IT. COMBINING PERSPECTIVES ON THE BODY, NARRATIVE AND RITUALS, IT IDENTIFIES HOW YOGA HEALING IS CONSTRUED IN RELATION TO GENDER, ETHNICITY AND CLASS AND THE POINTS OF CONSENSUS AND DISSENT THAT EMERGE FROM THE ENCOUNTERS BETWEEN FRENCH SOCIAL BODIES AND EXOGENOUS YOGA STYLES. 2021 5 394 20 BENEFITS, BARRIERS, AND CUES TO ACTION OF YOGA PRACTICE: A FOCUS GROUP APPROACH. OBJECTIVES: TO EXPLORE PERCEIVED BENEFITS, BARRIERS, AND CUES TO ACTION OF YOGA PRACTICE AMONG ADULTS. METHODS: FOCUS GROUPS WERE CONDUCTED WITH PERSONS WHO HAD NEVER PRACTICED YOGA, PRACTITIONERS OF ONE YEAR OR LESS, AND PRACTITIONERS FOR MORE THAN ONE YEAR. THE HEALTH BELIEF MODEL WAS THE THEORETICAL FOUNDATION OF INQUIRY. RESULTS: ALL PARTICIPANTS ACKNOWLEDGED A VARIETY OF BENEFITS OF YOGA. BARRIERS OUTWEIGHED BENEFITS AMONG PERSONS WHO HAD NEVER PRACTICED DESPITE KNOWLEDGE OF BENEFITS. POSITIVE EXPERIENCES WITH YOGA AND YOGA INSTRUCTORS FACILITATED PRACTICE. CONCLUSIONS: NEWLY IDENTIFIED BENEFITS AND BARRIERS INDICATE THE NEED FOR QUANTITATIVE RESEARCH AND BEHAVIORAL TRIALS. 2009 6 1679 25 ON AND OFF THE MAT: YOGA EXPERIENCES OF MIDDLE-AGED AND OLDER ADULTS. THIS ARTICLE EXPLORES POTENTIAL DIFFERENCES IN YOGA PRACTICE BETWEEN MIDDLE-AND OLDER-AGED ADULTS. A HEALTH BELIEF - LIFE COURSE MODEL FRAMES THIS RESEARCH, AND A MIXED-METHODS ANALYTIC STRATEGY IS EMPLOYED TO EXAMINE LIFE COURSE PATHWAYS INTO YOGA AND MOTIVATIONS TO PRACTICE, AS WELL AS PERCEIVED BARRIERS AND HEALTH BENEFITS. FOR THE QUANTITATIVE ANALYSES, A CONVENIENCE SAMPLE OF 452 PARTICIPANTS WAS COLLECTED USING AN ONLINE QUESTIONNAIRE. FOR THE QUALITATIVE ANALYSES, FACE-TO-FACE INTERVIEWS WERE CONDUCTED WITH A SUB-SET OF 20 PARTICIPANTS. UNIQUE DIFFERENCES BETWEEN THE AGE GROUPS (BOTH CURRENT AGE AND AGE WHEN STARTED YOGA) AS WELL AS BY GENDER WERE FOUND FOR SELECTED PATHWAYS, REASONS/MOTIVATIONS, AND BARRIERS TO ENGAGE IN YOGA AS WELL AS FOR PERCEIVED HEALTH BENEFITS. IN ADDITION, RESULTS UNDERSCORE THE IMPORTANCE OF INFORMATIONAL CUES AND SOCIAL LINKAGES THAT AFFECT HOW INDIVIDUALS ADOPT AND EXPERIENCE YOGA. IMPLICATIONS FOR HEALTH PROMOTION PROGRAMS THAT TARGET OLDER ADULTS ARE DISCUSSED. 2016 7 2358 33 VERBAL CUING IS NOT THE PATH TO ENLIGHTENMENT. PSYCHOLOGICAL EFFECTS OF A 10-SESSION HATHA YOGA PRACTICE. VERBAL INSTRUCTIONS PROVIDED DURING YOGA CLASSES CAN DIFFER SUBSTANTIALLY. YOGA INSTRUCTORS MIGHT CHOOSE TO FOCUS ON THE PHYSICAL ASPECTS OF YOGA (E.G., BY EMPHASIZING THE CHARACTERISTICS OF THE POSES), OR THEY MIGHT TAKE A MORE SPIRITUAL APPROACH (E.G., BY MENTIONING ENERGY FLOW AND CHAKRAS). THE PRESENT STUDY INVESTIGATED THE EFFECTS OF VERBAL CUES DURING YOGA PRACTICE ON VARIOUS PSYCHOLOGICAL MEASURES. EIGHTY-FOUR FEMALE STUDENTS (22.0 +/- 3.80 YEARS) PARTICIPATED IN THE STUDY. TWO GROUPS ATTENDED A BEGINNER LEVEL HATHA YOGA COURSE IN WHICH PHYSICALLY IDENTICAL EXERCISE WAS ACCOMPANIED BY DIFFERENT VERBAL CUES. THE SO-CALLED "SPORT GROUP" (N = 27) RECEIVED INSTRUCTIONS REFERRING PRIMARILY TO THE PHYSICAL ASPECTS OF YOGA PRACTICE, WHILE THE "SPIRITUAL GROUP" (N = 23) WAS ADDITIONALLY PROVIDED WITH PHILOSOPHICAL AND SPIRITUAL INFORMATION. A CONTROL GROUP (N = 34) DID NOT RECEIVE ANY INTERVENTION. MINDFULNESS, BODY AWARENESS, SPIRITUALITY, AND AFFECT WERE ASSESSED 1 WEEK BEFORE AND AFTER THE TRAINING. 2 X 3 MIXED (TIME X INTERVENTION) ANOVAS DID NOT SHOW AN INTERACTION EFFECT FOR ANY OF THE VARIABLES. HOWEVER, WHEN THE TWO YOGA GROUPS WERE MERGED AND COMPARED TO THE CONTROL GROUP, WE FOUND THAT SPIRITUALITY INCREASED, AND NEGATIVE AFFECT DECREASED AMONG YOGA PARTICIPANTS. IN CONCLUSION, YOGA PRACTICE MIGHT INFLUENCE PSYCHOLOGICAL FUNCTIONING THROUGH ITS PHYSICAL COMPONENTS, INDEPENDENT OF THE STYLE OF VERBAL INSTRUCTIONS PROVIDED. 2020 8 1475 18 INTEGRATED APPROACH TO YOGA. YOGA IS A SCIENCE OF HOLISTIC LIVING AND NOT MERELY A SET OF ASANAS AND PRANAYAMA. IT IS A PSYCHO PHYSICAL AND SPIRITUAL SCIENCE, WHICH AIMS AT THE HARMONIOUS DEVELOPMENT OF THE HUMAN BODY, MIND AND SOUL. YOGA IS THE CONSCIOUS ART OF SELF-DISCOVERY. IT IS A PROCESS BY WHICH ANIMAL MAN ASCENDS THROUGH THE STAGES FROM NORMAL MAN TO SUPER MAN AND THEN THE DIVINE MAN. IT IS AN EXPANSION OF THE NARROW CONSTRICTED EGOISTIC PERSONALITY TO AN ALL-PERVASIVE ETERNAL AND BLISSFUL STATE OF REALITY. YOGA IS AN ALL ROUND DEVELOPMENT OF PERSONALITY AT PHYSICAL, MENTAL INTELLECTUAL, EMOTIONAL AND SPIRITUAL LEVEL. 2000 9 238 23 A THERAPY TO LIVE BY: PUBLIC HEALTH, THE SELF AND NATIONALISM IN THE PRACTICE OF A NORTH INDIAN YOGA SOCIETY. IN THIS ARTICLE I FOCUS ON THE RELATIONSHIP BETWEEN CONCEPTS OF SELF AND HEALTH IN MODERN NORTH INDIA. DRAWING ON FIELD RESEARCH IN A POPULAR YOGA SOCIETY, I ARGUE THAT YOGA THERAPY, AS PRACTICED BY THE BHARATIYA YOG SANSTHAN OF DELHI, PROVIDES A RECONCEPTUALIZATION OF WHAT CAN BE MEANT BY PUBLIC HEALTH. USING STUDIES THAT CHALLENGE BOTH THE ESSENTIALIST AND EPISTEMOLOGICAL FACTICITY OF THE SELF, I SHOW HOW THE DISCOURSE AND PRACTICE OF YOGA IS IMPLICATED IN, AND DERIVED FROM, A COMPLEX SEARCH FOR SELF DEFINITION IN TERMS OF HEALTH; HEALTH WHICH IS CONCEIVED OF AS A PUBLIC REGIMEN THAT SEEKS TO RECONNECT THAT WHICH MODERNITY HAS BROKEN APART: MIND AND BODY. 1997 10 2296 17 THERAPEUTIC PROCESSES IN A YOGA ASHRAM. ALTHOUGH COMMUNAL AND NEW RELIGIOUS GROUPS ARE SAID TO PROVIDE QUASI-THERAPEUTIC EXPERIENCES FOR RELATIVELY HEALTHY INDIVIDUALS IN OUR SOCIETY, THERE IS LITTLE INFORMATION ABOUT HOW THIS OCCURS. THIS STUDY EXAMINES THE LIFESTYLE AND SOCIAL STRUCTURE OF A YOGA ASHRAM AND DESCRIBES HOW THEY FACILITATE PROCESSES WHERE RESIDENTS LEARN TO RELEASE AND PREVENT STRESS IN THEIR LIVES. 1985 11 414 22 BODIES IN YOGA: TANGLED DISCOURSES IN CANADIAN STUDIOS. THIS PAPER PRESENTS THE PRELIMINARY RESULTS OF A ONE AND A HALF-YEAR ETHNOGRAPHIC STUDY CONDUCTED IN VICTORIA, BRITISH COLUMBIA, CANADA. THE RESEARCH FOCUSED ON PARTICIPANTS' EXPERIENCES OF THEIR BODIES IN THE CONTEXT OF YOGA AS A HEALTH PRACTICE-SPECIFICALLY HOW THEY CONCEPTUALISED THEIR MUSCULOSKELETAL BODIES IN THIS PRACTICE THROUGH IDEAS OF SYSTEMS, FRAGMENTS, AND MATERIALITY. IT ARGUES THAT PARTICIPANTS' LARGER NARRATIVES ABOUT HEALTH AND HEALTHY BODIES INFORM HOW YOGA AS A HEALTH PRACTICE IS EMBEDDED IN DISCOURSES OF BODY WORK WHERE YOGA, HEALTH, AND PARTICULAR NOTIONS OF BODILY-NESS BECOME A PROJECT FOR THE TRANSFORMATION OF THE SELF INTO A PARTICULAR IDEA OF WHAT A BODY IS OR SHOULD BE. 2021 12 1887 26 REFLECTIONS ON CLINICAL APPLICATIONS OF YOGA IN VOICE THERAPY WITH MTD. THIS PAPER EXPLORES THE APPLICATION OF MODIFIED YOGA TECHNIQUES, AS AN ADJUNCT TO VOICE THERAPY, BY A SPEECH PATHOLOGIST WHO IS ALSO A YOGA TEACHER. YOGA PRACTICES, WITH EFFECTS THAT MAY BE SHORT-TERM, ARE NOT CONSIDERED A SUBSTITUTE FOR COMPREHENSIVE AND INTEGRATED SOMATIC RETRAINING SYSTEMS (SUCH AS THE ALEXANDER TECHNIQUE OR FELDENKRAIS ATM). HOWEVER, WHEN YOGA IS CONDUCTED EMPHASIZING KINAESTHETIC AND PROPRIOCEPTIVE AWARENESS, THE CLIENT MAY ACHIEVE AN 'AWARENESS STATE' THAT FACILITATES THE LEARNING OF VOCAL REMEDIATION TECHNIQUES (FOR EXAMPLE, BY MORE EASILY 'TUNING IN' TO THE SUBTLE SENSATIONS OF SUPRALARYNGEAL DECONSTRICTION). CORE YOGA ELEMENTS AND CLINICAL APPLICATIONS ARE IDENTIFIED. THE POTENTIAL BENEFITS AND CONSIDERATIONS WHEN USING YOGA AS AN ADJUNCT TO THE TREATMENT OF MUSCLE TENSION DYSPHONIA (MTD) ARE EXPLORED. 2012 13 1919 22 ROLE OF YOGA AND MEDITATION IN THE CONTEXT OF DYSFUNCTIONAL SELF: A HYPOTHETICO-INTEGRATIVE APPROACH. AARON T. BECK DESCRIBES HABITUAL PATTERNS OF SCHEMAS (IE, ORGANIZED PATTERNS OF THOUGHT OR BEHAVIOR) AS VITAL ELEMENTS OF EMOTIONAL AND BEHAVIORAL EXPERIENCE, WHEREAS BIASED PROCESSING OF INFORMATION ACCOMPANIES PSYCHOPATHOLOGICAL STATES. IN THIS ARTICLE, THE AUTHORS PROPOSE A HYPOTHETICO-INTEGRATIVE APPROACH TO UNDERSTANDING THE ROLE OF YOGA AND MEDITATION. THIS APPROACH IS BASED ON THE BACKGROUND OF BECK'S MODEL OF THE PSYCHOPATHOLOGY OF THE DYSFUNCTIONAL SELF. THE AUTHORS HAVE FOUND THAT THE PRACTICES COMMON TO MOST FORMS OF YOGA AND MEDITATION ARE (1) FOCUSING OF ATTENTION; (2) CREATING A STATE OF RELAXATION; AND (3) DEVELOPING MINDFULNESS THROUGH EFFERENT ATTENUATION, SENSORY ATTENUATION, AND NONANALYTIC ATTENTION. BIOLOGICAL STUDIES OF MEDITATION AND YOGA HAVE FOUND A TENDENCY TOWARD USE OF THE RELAXATION RESPONSE, THE INVOLVEMENT OF THE ATTENTIONAL NETWORKS, AND, LIKELY, THE CINGULATECORTEX, PARTICULARLY IN THE PROCESS OF BARE ATTENTION (IE, AWARENESS WITHOUT THOUGHT). THIS HIGHEST LEVEL OF NONJUDGMENTAL AWARENESS MAY HELP IN OBTAINING A BETTER-ADJUSTED RESILIENT SELF. 2014 14 2211 27 THE HEALTH IMAGINARY OF POSTURAL YOGA. THIS PAPER EXPLORES THE CAPACITY OF YOGA NARRATIVES AND PRACTICES TO CONTRIBUTE TO AND RELATE IDEAS ABOUT HEALTH. IT ADDS THEORETICALLY TO EXISTING LITERATURE ON YOGA BY INTRODUCING THE CONCEPT OF THE 'HEALTH IMAGINARY' AS AN ANALYTIC LENS FOR CONSIDERING YOGA DISCOURSES IN LATE MODERN TIMES, WHERE PERSONAL HEALTH CARE AND SPIRITUAL AMBITIONS ARE ONCE AGAIN BECOMING BLURRED. WITH THIS PERSPECTIVE, THE PAPER PROVIDES A THOROUGH ANALYSIS OF HOW YOGA POSTURES (ASANAS) ARE CONCEIVED TO WORK THERAPEUTICALLY, IN YOGA'S RECENT HISTORY AND IN PRESENT-DAY YOGA THERAPY. TAKING CASE STUDIES FROM INDIA AND GERMANY, IT IS SHOWN EMPIRICALLY HOW THE APPLICATION OF ASANAS IS RATIONALIZED DIFFERENTLY IN SPECIFIC GEOGRAPHICAL AND THERAPEUTIC ENVIRONMENTS - PARTICULARLY REGARDING THE PRESUMED THEORY OF THE BODY. THUS, THE CONCEPT OF THE HEALTH IMAGINARY NOT ONLY PROVIDES ANALYTIC SPACE TO EXPLORE THE IMPLICIT LOGICS AND GOALS OF HEALING IN DIFFERENT CONTEXTS, BUT ALSO OFFERS CLUES ABOUT THE DISTINCT SOCIAL, CULTURAL/RELIGIOUS, AND LOCAL INFLUENCES THAT DRAW PEOPLE INTO YOGA AND CONTRIBUTE TO ITS SELECTIVE APPROPRIATION ACROSS THE GLOBE. 2021 15 2714 30 YOGA LESSONS FOR CONSCIOUSNESS RESEARCH: A PARALIMBIC NETWORK BALANCING BRAIN RESOURCE ALLOCATION. CONSCIOUSNESS HAS BEEN PROPOSED TO PLAY A KEY ROLE IN SHAPING FLEXIBLE LEARNING AND AS SUCH IS THOUGHT TO CONFER AN EVOLUTIONARY ADVANTAGE. ATTENTION AND AWARENESS ARE THE PERHAPS MOST IMPORTANT UNDERLYING PROCESSES, YET THEIR PRECISE RELATIONSHIP IS PRESENTLY UNCLEAR. BOTH OF THESE PROCESSES MUST, HOWEVER, SERVE THE EVOLUTIONARY IMPERATIVES OF SURVIVAL AND PROCREATION. THEY ARE THUS INTIMATELY BOUND BY REWARD AND EMOTION TO HELP TO PRIORITIZE EFFICIENT BRAIN RESOURCE ALLOCATION IN ORDER TO PREDICT AND OPTIMIZE BEHAVIOR. HERE WE SHOW HOW THIS PROCESS IS SERVED BY A PARALIMBIC NETWORK CONSISTING PRIMARILY OF REGIONS LOCATED ON THE MIDLINE OF THE HUMAN BRAIN. USING MANY DIFFERENT TECHNIQUES, EXPERIMENTS HAVE DEMONSTRATED THAT THIS NETWORK IS EFFECTIVE AND SPECIFIC FOR SELF-AWARENESS AND CONTRIBUTES TO THE SENSE OF UNITY OF CONSCIOUSNESS BY ACTING AS A COMMON NEURAL PATH FOR A WIDE VARIETY OF CONSCIOUS EXPERIENCES. INTERESTINGLY, HEMODYNAMIC ACTIVITY IN THE NETWORK DECREASES WITH FOCUSING ON EXTERNAL STIMULI, WHICH HAS LED TO THE IDEA OF A DEFAULT MODE NETWORK. THIS NETWORK IS ONE OF MANY NETWORKS THAT WAX AND VANE AS RESOURCES ARE ALLOCATED TO ACCOMMODATE THE DIFFERENT CYCLICAL NEEDS OF THE ORGANISM PRIMARILY RELATED TO THE FUNDAMENTAL PLEASURES AFFORDED BY EVOLUTION: FOOD, SEX, AND CONSPECIFICS. HERE WE HYPOTHESIZE, HOWEVER, THAT THE PARALIMBIC NETWORK SERVES A CRUCIAL ROLE IN BALANCING AND REGULATING BRAIN RESOURCE ALLOCATION, AND DISCUSS HOW IT CAN BE THOUGHT OF AS A LINK BETWEEN CURRENT THEORIES OF SO-CALLED "DEFAULT MODE," "RESTING STATE NETWORKS," AND "GLOBAL WORKSPACE." WE SHOW HOW MAJOR DEVELOPMENTAL DISORDERS OF SELF-AWARENESS AND SELF-CONTROL CAN ARISE FROM PROBLEMS IN THE PARALIMBIC NETWORK AS DEMONSTRATED HERE BY THE EXAMPLE OF ASPERGER SYNDROME. WE CONCLUDE THAT ATTENTION, AWARENESS, AND EMOTION ARE INTEGRATED BY A PARALIMBIC NETWORK THAT HELPS TO EFFICIENTLY ALLOCATE BRAIN RESOURCES TO OPTIMIZE BEHAVIOR AND HELP SURVIVAL. 2011 16 397 14 BEYOND CORRECT POSTURES AND FLEXIBLE BODIES: EXPLORING THE RELEVANCE OF YOGA IN END-OF-LIFE CARE. SINCE THE MID-TWENTIETH CENTURY, YOGA HAS EMERGED AS A MULTI-MILLION US DOLLAR GLOBAL FITNESS INDUSTRY. IT HAS DRAWN WORLDWIDE FOLLOWERS TO PRACTICE POSTURAL AND BREATHING TECHNIQUES. HOWEVER, THE FITNESS MODEL ONLY ELUCIDATES HOW TO LIVE WELL AND NOT HOW TO DIE WELL. THIS ARTICLE CONTENDS THAT THE BODY-CENTRIC APPROACH HAS LITTLE RELEVANCE TO THOSE WHO ARE DYING. IT ESPOUSES THAT YOGIC VALUES LIKE TRANSCENDENCE, HOLISTIC HEALING, HARMONY, AND DEATH-ACCEPTANCE THAT QUALIFY A 'GOOD' DEATH ARE REGRETTABLY LOST IN MODERN TIMES. IN CONCLUSION, THE SOTERIOLOGICAL AIM NEEDS TO BE RETAINED IN THE MODERN YOGIC DISCOURSE TO LIVE WELL AND DIE GRACEFULLY. 2022 17 401 15 BEYOND THE TRADITIONAL APPROACH TO TEACHING ANATOMY FOR YOGA. CONTEXT: THE TRADITIONAL APPROACH TO TEACHING ANATOMY FOR YOGA, WHILE SYSTEMATIC, IS OFTEN INEFFECTIVE. METHODS: A UNIQUE APPROACH TO TEACHING ANATOMY FOR A YOGA TEACHER TRAINING SEMINAR IS PRESENTED, FOUNDED ON THE PRINCIPLES OF THOMAS MYERS' ANATOMY TRAINS. LAB ACTIVITIES ARE DETAILED AND BLOOM'S TAXONOMY IS APPLIED TO ENSURE STUDENTS ARE ENGAGED IN HIGHER LEVEL THINKING AND APPLICATION. CONCLUSION: GOING BEYOND THE TRADITIONAL APPROACH TO TEACHING ANATOMY FOR YOGA CAN BE EXTREMELY REWARDING FOR STUDENTS AND TEACHERS ALIKE. 2015 18 1579 22 MEASURES OF SPIRITUAL AND TRANSPERSONAL CONSTRUCTS FOR USE IN YOGA RESEARCH. THIS ARTICLE PRESENTS INFORMATION ON STANDARDIZED PAPER-AND-PENCIL MEASURES OF SPIRITUAL AND TRANSPERSONAL CONSTRUCTS THAT HOLD PROMISE FOR USE IN YOGA RESEARCH. NINE INSTRUMENTS ARE DISCUSSED AT LENGTH INCLUDING THE ASSESSMENT SCHEDULE FOR ALTERED STATES OF CONSCIOUSNESS, EGO GRASPING ORIENTATION, EXPRESSIONS OF SPIRITUALITY INVENTORY, HINDU RELIGIOUS COPING SCALE, MEASURES OF HINDU PATHWAYS, SELF-EXPANSIVENESS LEVEL FORM, SPIRITUAL ORIENTATION INVENTORY, SPIRITUAL TRANSCENDENCE SCALE, AND THE VEDIC PERSONALITY INVENTORY. AS WELL, A LISTING OF AN ADDITIONAL 14 MEASURES, ALONG WITH PRIMARY CITATIONS, IS PROVIDED. IN CONCLUSION, THE AUTHORS PROFFER RECOMMENDATIONS FOR THE USE OF PSYCHOMETRIC TESTS AND PROVIDE A GENERAL PROPOSAL FOR PROGRAMMATIC RESEARCH. 2009 19 2909 22 [PHYSIOPHILOSOPHICAL FUNDAMENTALS AND GENESIS OF TSIGUN, INDIAN, AND TIBETAN YOGA. PARAMOUNT EMPIRICAL EFFICACY]. THIS ARTICLE IS DEVOTED TO THE ANALYSIS OF PHYSIOPHILOSOPHICAL FUNDAMENTALS AND GENESIS OF TSIGUN, INDIAN, AND TIBETAN YOGA BASED ON THE OVERVIEW OF THE RELEVANT LITERATURE WITH SPECIAL REFERENCE TO THE METHODOLOGY OF THESE PHYSICAL AND MENTAL DISCIPLINES AND THEIR THERAPEUTIC AND HEALTH-GIVING EFFICACY. BASED ON THE COMBINATION OF PHYSIOPHILOSOPHICAL CATEGORIES AND MEDICAL KNOWLEDGE IN THE FRAMEWORK OF THE CONCEPT OF THE FIVE PRIMARY ELEMENTS, THE AUTHORS ILLUSTRATE THE DEVELOPMENT OF THE SYSTEMIC APPROACH BY WHICH ANCIENT PHYSICIANS RELATED MAN TO NATURE IN ORDER TO DERIVE THE ADAPTATION PRINCIPLE REALIZED THROUGH HUMAN ACTIVITIES. TRADITIONAL AND MODERN ASPECTS OF THESE ACTIVITIES ARE CONSIDERED. IN THE TRADITIONAL CONTEXT, THE PERFORMANCE OF EXERCISES AS ASSIGNED BY TSIGUN, INDIAN, AND TIBETAN YOGA IS CONSIDERED AS THE PURPOSEFUL REALIZATION OF THE ENERGY OF CONSCIENCE FOR HEALTH IMPROVEMENT AND DEVELOPMENT AND IN THE MODERN CONTEXT AS THE REALIZATION OF A NOVEL FORM OF PSYCHIC CREATIVE CAPACITY TO THE SAME EFFECT BASED ON FRUITFUL BRAINWORK. 2011 20 1735 33 PHENOMENOLOGICAL INQUIRY INTO PHOENIX RISING YOGA THERAPY. THERE IS GROWING RECOGNITION WITHIN PSYCHOLOGY AND OTHER DISCIPLINES THAT BODY EXPERIENCE MAY BE AS IMPORTANT AS COGNITIVE AND EMOTIONAL EXPERIENCE. HOWEVER, PSYCHOLOGY HAS FEW PSYCHOTHERAPEUTIC INTERVENTIONS TO SUPPORT THE INTEGRATION OF MIND AND BODY WITHIN THERAPY. PHOENIX RISING YOGA THERAPY (PRYT) IS A FORM OF MIND-BODY THERAPY THAT USES YOGA POSTURE, TOUCH, AND PSYCHOTHERAPEUTIC DIALOGUE TO FACILITATE GROWTH AND HEALING. THE CURRENT STUDY EXPLORED THE PHENOMENOLOGICAL EXPERIENCE OF FOUR WOMEN WHO EACH RECEIVED FIVE PRYT SESSIONS. RESEARCH QUESTIONS POSED WERE: (1) WHAT ARE THE CLIENTS' EXPERIENCES OF THE PHENOMENA OF PRYT? AND (2) HOW DOES RECEIVING PRYT SESSIONS IMPACT THE CLIENTS' LIVES? THE FOLLOWING THEMES EMERGED FROM THE DATA AS THE ESSENCE OF PRYT SESSIONS: MINDFULNESS, SELF-AWARENESS, MIND-BODY CONNECTION, IN VIVO EXPERIENCE OF NEW BEHAVIORS, CLIENT-DIRECTED, EMPOWERMENT, AND LIFE CHANGES. THESE THEMES SHOW SIGNIFICANCE IN THE MIND-BODY CONNECTION AND THAT IT IS IMPORTANT TO CONSIDER ALTERNATIVE MODALITIES SUCH AS PRYT FOR CLIENTS. EACH PARTICIPANT NOTED GREATER INSIGHT INTO MIND-BODY CONNECTION. THEY NOTICED THE EFFECT OF COGNITION AND EMOTION ON THE BODY, OBSERVED HOW THE BODY CAN BE USED TO IMPROVE COPING THROUGH MOVEMENT AND BREATHING, AND EXPERIENCED DIFFERENT THOUGHTS AND EMOTIONS ASSOCIATED WITH DIFFERENT AREAS OF THEIR BODIES. ALTHOUGH THESE RESULTS ARE NOT NECESSARILY GENERALIZABLE, THEY OFFER INTERESTING THEORETICAL IMPLICATIONS FOR EMBODIED INTERVENTIONS. 2018