1 2895 33 [DISCUSSION AROUND THE USE OF YOGA IN PSYCHIATRY]. MANY MIND-BODY PRACTICES HAVE RECENTLY BEEN INTRODUCED INTO PSYCHIATRIC CARE INCLUDING YOGA. AN EXPERIMENT IN THE FIELD ADDRESSES THE ISSUE OF THE ORGANISATION AND APPLICATIONS OF THIS DISCIPLINE, AND ENVISAGES THE POSSIBILITY OF EXTENDING THE SCOPE OF INDICATIONS. 2016 2 2921 10 [USE OF YOGA IN PSYCHIATRY]. THE AUTHOR GIVES AN ACCOUNT OF HIS EXPERIENCE WITH THE APPLICATION OF YOGA IN PREVENTION AND TREATMENT OF ALCOHOL AND DRUG RELATED PROBLEMS, IN PSYCHOSOMATIC MEDICINE, SEXUOLOGY, TREATMENT OF NEUROSES, IN GERONTOPSYCHIATRY ETC. THE PROBLEM WHEN USING YOGA IN PSYCHIATRY IS ACTIVE COOPERATION; SYSTEMIC INTERACTIONS MUST BE FORESEEN, IT IS IMPORTANT TO WARN AGAINST COMPETITIVENESS AND SPECIFIC INDICATIONS AND CONTRAINDICATIONS OF DIFFERENT YOGA EXERCISES MUST BE RESPECTED. YOGA IS ALSO A SUITABLE ELEMENT OF PREVENTION OF PROFESSIONAL STRESS IN THE HEALTH SERVICES. 1994 3 238 8 A THERAPY TO LIVE BY: PUBLIC HEALTH, THE SELF AND NATIONALISM IN THE PRACTICE OF A NORTH INDIAN YOGA SOCIETY. IN THIS ARTICLE I FOCUS ON THE RELATIONSHIP BETWEEN CONCEPTS OF SELF AND HEALTH IN MODERN NORTH INDIA. DRAWING ON FIELD RESEARCH IN A POPULAR YOGA SOCIETY, I ARGUE THAT YOGA THERAPY, AS PRACTICED BY THE BHARATIYA YOG SANSTHAN OF DELHI, PROVIDES A RECONCEPTUALIZATION OF WHAT CAN BE MEANT BY PUBLIC HEALTH. USING STUDIES THAT CHALLENGE BOTH THE ESSENTIALIST AND EPISTEMOLOGICAL FACTICITY OF THE SELF, I SHOW HOW THE DISCOURSE AND PRACTICE OF YOGA IS IMPLICATED IN, AND DERIVED FROM, A COMPLEX SEARCH FOR SELF DEFINITION IN TERMS OF HEALTH; HEALTH WHICH IS CONCEIVED OF AS A PUBLIC REGIMEN THAT SEEKS TO RECONNECT THAT WHICH MODERNITY HAS BROKEN APART: MIND AND BODY. 1997 4 2296 6 THERAPEUTIC PROCESSES IN A YOGA ASHRAM. ALTHOUGH COMMUNAL AND NEW RELIGIOUS GROUPS ARE SAID TO PROVIDE QUASI-THERAPEUTIC EXPERIENCES FOR RELATIVELY HEALTHY INDIVIDUALS IN OUR SOCIETY, THERE IS LITTLE INFORMATION ABOUT HOW THIS OCCURS. THIS STUDY EXAMINES THE LIFESTYLE AND SOCIAL STRUCTURE OF A YOGA ASHRAM AND DESCRIBES HOW THEY FACILITATE PROCESSES WHERE RESIDENTS LEARN TO RELEASE AND PREVENT STRESS IN THEIR LIVES. 1985 5 1214 6 EXPLORING THE BENEFIT OF YOGA PROGRAMS IN CARCERAL SETTINGS. THIS ARTICLE PRESENTS A PERSPECTIVE ON THE VALUE OF YOGA AND MINDFULNESS PROGRAMMING IN CARCERAL SETTINGS. THE AUTHORS EXPLORE THIS TOPIC THROUGH INTERVIEWS WITH TWO FORMERLY INCARCERATED PEOPLE WHO PARTICIPATED IN YOGA PROGRAMMING WHILE INCARCERATED AND WHO WENT ON TO BECOME YOGA INSTRUCTORS THEMSELVES. ALSO EXAMINED ARE THE POTENTIAL EFFECTS OF YOGA PROGRAMMING FOR PEOPLE WHO ARE INCARCERATED, FOR THOSE WORKING WITHIN CARCERAL SETTINGS, AND ON CARCERAL ENVIRONMENTS GENERALLY. WE SHARE RECOMMENDATIONS FOR IMPLEMENTING YOGA PROGRAMMING IN CARCERAL INSTITUTIONS AND DISCUSS POLICY IMPLICATIONS. THE STORIES OF BOTH INTERVIEWEES REFLECT THE VALUE AND POTENTIAL POSITIVE EFFECTS OF YOGA PROGRAMMING WITHIN CRIMINAL JUSTICE SETTINGS AND SUGGEST THE NEED FOR SUSTAINED PROGRAMMING AND ONGOING EMPIRICAL EVALUATION. 2020 6 1735 8 PHENOMENOLOGICAL INQUIRY INTO PHOENIX RISING YOGA THERAPY. THERE IS GROWING RECOGNITION WITHIN PSYCHOLOGY AND OTHER DISCIPLINES THAT BODY EXPERIENCE MAY BE AS IMPORTANT AS COGNITIVE AND EMOTIONAL EXPERIENCE. HOWEVER, PSYCHOLOGY HAS FEW PSYCHOTHERAPEUTIC INTERVENTIONS TO SUPPORT THE INTEGRATION OF MIND AND BODY WITHIN THERAPY. PHOENIX RISING YOGA THERAPY (PRYT) IS A FORM OF MIND-BODY THERAPY THAT USES YOGA POSTURE, TOUCH, AND PSYCHOTHERAPEUTIC DIALOGUE TO FACILITATE GROWTH AND HEALING. THE CURRENT STUDY EXPLORED THE PHENOMENOLOGICAL EXPERIENCE OF FOUR WOMEN WHO EACH RECEIVED FIVE PRYT SESSIONS. RESEARCH QUESTIONS POSED WERE: (1) WHAT ARE THE CLIENTS' EXPERIENCES OF THE PHENOMENA OF PRYT? AND (2) HOW DOES RECEIVING PRYT SESSIONS IMPACT THE CLIENTS' LIVES? THE FOLLOWING THEMES EMERGED FROM THE DATA AS THE ESSENCE OF PRYT SESSIONS: MINDFULNESS, SELF-AWARENESS, MIND-BODY CONNECTION, IN VIVO EXPERIENCE OF NEW BEHAVIORS, CLIENT-DIRECTED, EMPOWERMENT, AND LIFE CHANGES. THESE THEMES SHOW SIGNIFICANCE IN THE MIND-BODY CONNECTION AND THAT IT IS IMPORTANT TO CONSIDER ALTERNATIVE MODALITIES SUCH AS PRYT FOR CLIENTS. EACH PARTICIPANT NOTED GREATER INSIGHT INTO MIND-BODY CONNECTION. THEY NOTICED THE EFFECT OF COGNITION AND EMOTION ON THE BODY, OBSERVED HOW THE BODY CAN BE USED TO IMPROVE COPING THROUGH MOVEMENT AND BREATHING, AND EXPERIENCED DIFFERENT THOUGHTS AND EMOTIONS ASSOCIATED WITH DIFFERENT AREAS OF THEIR BODIES. ALTHOUGH THESE RESULTS ARE NOT NECESSARILY GENERALIZABLE, THEY OFFER INTERESTING THEORETICAL IMPLICATIONS FOR EMBODIED INTERVENTIONS. 2018 7 2248 12 THE ISLAMIC PRAYER (SALAH/NAMAAZ) AND YOGA TOGETHERNESS IN MENTAL HEALTH. RELIGION AND ITS PRACTICES HAVE BEEN DULY IMPLICATED IN TREATING NOT ONLY PROBLEMS RELATED TO MEDICAL HEALTH, RATHER, INTERVENING AND PREVENTING SUCH PROBLEMS AS WELL. IN THE PRESENT ARTICLE, THE AUTHORS HAVE REVIEWED SIGNIFICANCE OF THE ISLAMIC PRAYERS (SALAH/NAMAAZ) IN HEALTHCARE IN GENERAL AND MENTAL HEALTH IN PARTICULAR. THE NATURE, PROCEDURES, PRACTICES AND THE BENEFITS OF SALAH HAVE BEEN COMPREHENSIVELY DESCRIBED AND DISCUSSED. IN ADDITION, AN ATTEMPT TO COMBINE YOGA AND ITS PRACTICES WITH SALAH HAS BEEN MADE FOR INTERVENING AND PREVENTING THE PROBLEMS OF MENTAL HEALTH AS AN EXPEDITIOUS TOOL. IN UPSHOT, THE CLINICIANS IN THE FIELD OF MENTAL HEALTH CARE HAVE BEEN SUGGESTED TO INCORPORATE THESE TWO VIEWPOINTS IN THEIR INTERVENTION PROGRAM, AT LEAST, FOR THE MUSLIM PATIENTS FOR A MORE DESIRABLE OUTCOME. 2013 8 1502 9 INVEST IN YOURSELF. YOGA AS A SELF-CARE STRATEGY. A WIDENING RECOGNITION OF THE MIND-BODY-SPIRIT CONNECTION IN WESTERN MEDICINE HAS RESULTED IN A GROWING INTEREST IN ANCIENT HEALTH PRACTICES SUCH AS YOGA. AS COMPLEMENTARY THERAPIES ENTER MAINSTREAM MEDICAL SETTINGS, NURSES AND OTHER HEALTHCARE PROVIDERS NEED A FUNDAMENTAL UNDERSTANDING OF THESE MODALITIES TO BE ABLE TO ADVISE PATIENTS EFFECTIVELY. THIS ARTICLE PROVIDES AN OVERVIEW OF YOGA AND DETAILS THE BENEFITS OF YOGA PRACTICE. 2000 9 367 8 ASTHMA: THE YOGA PERSPECTIVE. PART II: YOGA THERAPY IN THE TREATMENT OF ASTHMA. THE INTEGRAL YOGA APPROACH TO ASTHMA (AND OTHER PSYCHOSOMATIC DISORDERS) IS BRIEFLY OUTLINED AS MEETING ALL OF THE REQUIREMENTS FOR AN OPTIMAL, HOLISTIC, SOMATOPSYCHIC THERAPY (AS OUTLINED IN PART I), INCLUDING CORRECTION OF DISTORTED POSTURE AND FAULTY BREATHING HABITS, TEACHING A SYSTEM OF GENERAL MUSCLE RELAXATION, TECHNIQUES FOR THE RELEASE OF SUPPRESSED EMOTION AND FOR REDUCING ANXIETY AND SELF-CONSCIOUS AWARENESS, AS WELL AS SPECIAL METHODS FOR THE EXPECTORATION OF MUCUS. YOGA PRACTICES ARE DESCRIBED IN DETAIL AND THE AVAILABLE PSYCHOPHYSIOLOGICAL RESEARCH ON YOGA PRACTICE, AS WELL AS CLINICAL-THERAPEUTIC STUDIES ON YOGA AS ASTHMATIC THERAPY, ARE REVIEWED. IT CAN THEREFORE BE CONCLUDED THAT YOGA THERAPY IS MOST EFFECTIVE WITH ASTHMA. 1982 10 2239 12 THE IMPORTANCE OF RESEARCH LITERACY FOR YOGA THERAPISTS. EVIDENCE-INFORMED PRACTICE (EIP) UTILIZES THE THREE COMPONENTS OF EXPERT OPINION, RESEARCH EVIDENCE, AND CLIENT VALUES. IT IS A RECOMMENDED TRAINING COMPETENCY FOR INTEGRATIVE HEALTH PRACTITIONERS IN DIVERSE FIELDS, SUCH AS ACUPUNCTURE AND MASSAGE THERAPY. RESEARCH LITERACY (RL) IS A NECESSARY PRE-REQUISITE TO EIP. MANY YOGA THERAPISTS HAVE LIMITED TRAINING IN THESE SKILLS, WHICH NEGATIVELY IMPACTS INTER-PROFESSIONAL COMMUNICATION AND COLLABORATION, AS WELL AS FURTHER ADVANCEMENT OF YOGA THERAPY RESEARCH AND PRACTICE. IN THIS ARTICLE, WE PROPOSE INCLUSION OF RL AND EIP IN THE TRAINING OF YOGA THERAPISTS. BENEFITS FOR CLIENT CARE, COLLABORATIVE CARE, AND THE FIELD OF YOGA THERAPY ARE DISCUSSED. 2017 11 2910 12 [PREVENTIVE AND CURATIVE VALUE OF YOGA IN CARDIOMETABOLIC DISEASES]. YOGA AND OTHER BODY-MIND TECHNIQUES ENJOY AN INCREASING POPULARITY IN MANY FIELDS OF HEALTH MAINTAINING PRACTICES, IN PREVENTION OF SOME ILLNESSES AND IN CURATIVE MEDICINE IN SPITE OF OUR INCOMPLETE KNOWLEDGE ABOUT ITS APPLICABILITY AND EFFECTS. THERE ARE LARGE DIFFERENCES AMONG THE VARIOUS YOGA-SCHOOLS AND THE HETEROGENEITY OF INDICATIONS ETC. IN THIS ARTICLE A BUCKET OF RECENT INFORMATION IS OFFERED FOR THE INQUIRERS ON THE POTENTIAL ADVANTAGES OF YOGA (DIET, MIND-EXERCISES, ASANAS, PRANAYAMAS) FOR DECREASING CARDIO-METABOLIC RISK FACTORS, STABILIZING MENTAL HEALTH, AND ITS ADDICTIVE USE IN CURATIVE MEDICINE. FEW ADVERSE SIDE-EFFECTS MAY OCCUR ONLY IN THE CASE OF MISAPPLICATION. ITS ADVANTAGES ARE LOW COSTS, AVAILABILITY FOR BROAD POPULATION, AND VERY FEW CONTRAINDICATIONS. DISADVANTAGES INCLUDE DIFFERENCES IN THE ABILITY OF YOGA INSTRUCTORS AND IN YOGA PRACTICES. 2016 12 2378 11 WHY AYURVEDIC YOGA THERAPISTS AND WHY NOW? IAYT HAS PAVED THE WAY FOR YOGA THERAPY AS A HEALING PROFESSION TO GROW AND DEVELOP ITS MISSION TO DELIVER OPTIMAL THERAPEUTICS VIA INDIVIDUAL SESSIONS AND TAILORED GROUP CLASSES. FOR THE PAST FIVE YEARS, THE NATIONAL AYURVEDIC MEDICAL ASSOCIATION (NAMA) HAS BEEN WORKING BEHIND THE SCENES TO CONSIDER THE VALUE AND DEFINITION OF AN AYURVEDIC YOGA THERAPIST (AYT) PROFESSIONAL DESIGNATION WITHIN THE YOGA THERAPY DISCIPLINE. THE AYT DESIGNATION WOULD COMPLEMENT THE CURRENT STANDARDS FOR YOGA THERAPISTS THAT HAVE BEEN PUBLISHED BY IAYT. THE PURPOSE OF THIS PAPER IS TO DISCUSS (1) WHY THE AYT DESIGNATION IS IMPORTANT; (2) HOW IT SUPPORTS AND EXPANDS ON IAYT'S MISSION; AND (3) WHY NOW IS THE APPROPRIATE TIME TO DEVELOP COMPETENCIES, STANDARDS, AND A SCOPE OF PRACTICE FOR AYURVEDIC YOGA THERAPY. 2015 13 2909 7 [PHYSIOPHILOSOPHICAL FUNDAMENTALS AND GENESIS OF TSIGUN, INDIAN, AND TIBETAN YOGA. PARAMOUNT EMPIRICAL EFFICACY]. THIS ARTICLE IS DEVOTED TO THE ANALYSIS OF PHYSIOPHILOSOPHICAL FUNDAMENTALS AND GENESIS OF TSIGUN, INDIAN, AND TIBETAN YOGA BASED ON THE OVERVIEW OF THE RELEVANT LITERATURE WITH SPECIAL REFERENCE TO THE METHODOLOGY OF THESE PHYSICAL AND MENTAL DISCIPLINES AND THEIR THERAPEUTIC AND HEALTH-GIVING EFFICACY. BASED ON THE COMBINATION OF PHYSIOPHILOSOPHICAL CATEGORIES AND MEDICAL KNOWLEDGE IN THE FRAMEWORK OF THE CONCEPT OF THE FIVE PRIMARY ELEMENTS, THE AUTHORS ILLUSTRATE THE DEVELOPMENT OF THE SYSTEMIC APPROACH BY WHICH ANCIENT PHYSICIANS RELATED MAN TO NATURE IN ORDER TO DERIVE THE ADAPTATION PRINCIPLE REALIZED THROUGH HUMAN ACTIVITIES. TRADITIONAL AND MODERN ASPECTS OF THESE ACTIVITIES ARE CONSIDERED. IN THE TRADITIONAL CONTEXT, THE PERFORMANCE OF EXERCISES AS ASSIGNED BY TSIGUN, INDIAN, AND TIBETAN YOGA IS CONSIDERED AS THE PURPOSEFUL REALIZATION OF THE ENERGY OF CONSCIENCE FOR HEALTH IMPROVEMENT AND DEVELOPMENT AND IN THE MODERN CONTEXT AS THE REALIZATION OF A NOVEL FORM OF PSYCHIC CREATIVE CAPACITY TO THE SAME EFFECT BASED ON FRUITFUL BRAINWORK. 2011 14 2887 12 YOGA: CAN IT BE INTEGRATED WITH TREATMENT OF NEUROPATHIC PAIN? BACKGROUND: NEUROPATHIC PAIN (NP) IS A DEBILITATING CONDITION THAT MAY RESULT FROM SPINAL CORD INJURY (SCI). NEARLY 75% OF ALL SCI RESULTS IN NP AFFECTING 17,000 NEW INDIVIDUALS IN THE UNITED STATES EVERY YEAR, AND AN ESTIMATED 7-10% OF PEOPLE WORLDWIDE. IT IS CAUSED BY DAMAGED OR DYSFUNCTIONAL NERVE FIBERS SENDING ABERRANT SIGNALS TO PAIN CENTERS IN THE CENTRAL NERVOUS SYSTEM CAUSING SEVERE PAIN THAT AFFECTS DAILY LIFE AND ROUTINE. THE MECHANISMS UNDERLYING NP ARE NOT FULLY UNDERSTOOD, MAKING TREATMENT DIFFICULT. IDENTIFICATION OF SPECIFIC MOLECULAR PATHWAYS THAT ARE INVOLVED IN PAIN SYNDROMES AND FINDING EFFECTIVE TREATMENTS HAS BECOME A MAJOR PRIORITY IN CURRENT SCI RESEARCH. YOGA HAS THERAPEUTIC APPLICATIONS MAY PROVE BENEFICIAL IN TREATING SUBJECTS SUFFERING CHRONICALLY WITH SCI INDUCED NP, CHRONIC BACK AND ASSOCIATED PAINS IF NECESSARY EXPERIMENTAL DATA IS GENERATED. SUMMARY: THIS REVIEW AIMS TO DISCUSS THE IMPLICATIONS OF VARIOUS MECHANISTIC APPROACHES OF YOGA WHICH CAN BE TESTED BY NEW STUDY DESIGNS AROUND VARIOUS NOCICEPTIVE MOLECULES INCLUDING MATRIX METALLOPROTEINASES (MMPS), CATION-DEPENDENT CHLORIDE TRANSPORTER (NKCC1) ETC IN SCI INDUCED NP PATIENTS. KEY MESSAGES: THUS, YOGIC PRACTICES COULD BE USED IN MANAGING SCI INDUCED NP PAIN BY REGULATING THE ACTION OF VARIOUS MECHANISMS AND ITS ASSOCIATED MOLECULES. MODERN PRESCRIPTIVE TREATMENT STRATEGIES COMBINED WITH ALTERNATIVE APPROACHES LIKE YOGA SHOULD BE USED IN REHABILITATION CENTERS AND CLINICS IN ORDER TO AMELIORATE CHRONIC NP. WE RECOMMEND PRACTICAL CONSIDERATIONS OF CAREFUL YOGA PRACTICE AS PART OF AN INTEGRATIVE MEDICINE APPROACH FOR NP ASSOCIATED WITH SCI. 2019 15 485 8 CLINICAL GROUP SUPERVISION IN YOGA THERAPY: MODEL EFFECTS, AND LESSONS LEARNED. CLINICAL SUPERVISION IS AN INTEGRAL COMPONENT OF THERAPIST TRAINING AND PROFESSIONAL DEVELOPMENT BECAUSE OF ITS CAPACITY FOR FOSTERING KNOWLEDGE, SELF-AWARENESS, AND CLINICAL ACUMEN. INDIVIDUAL SUPERVISION IS PART OF MANY YOGA THERAPY TRAINING PROGRAMS AND IS REFERENCED IN THE IAYT STANDARDS AS "MENTORING." GROUP SUPERVISION IS NOT TYPICALLY USED IN THE TRAINING OF YOGA THERAPISTS. WE PROPOSE THAT GROUP SUPERVISION EFFECTIVELY SUPPORTS THE GROWTH AND DEVELOPMENT OF YOGA THERAPISTS-IN-TRAINING. WE PRESENT A MODEL OF GROUP SUPERVISION FOR YOGA THERAPIST TRAINEES DEVELOPED BY THE NEW ENGLAND SCHOOL OF INTEGRATIVE YOGA THERAPEUTICS (THE NESIYT MODEL) THAT INCLUDES THE BACKGROUND, STRUCTURE, FORMAT, AND DEVELOPMENT OF OUR INAUGURAL 18-MONTH SUPERVISION GROUP. PRE-AND POST-SUPERVISION SURVEYS AND ANALYZED CASE NOTES, WHICH CAPTURED KEY DIDACTIC AND PROCESS THEMES, ARE DISCUSSED. CLINICAL ISSUES, SUCH AS BOUNDARIES, PERFORMANCE ANXIETY, SENSE OF SELF EFFICACY, THE THERAPEUTIC ALLIANCE, TRANSFERENCE AND COUNTER TRANSFERENCE, PACING OF YOGA THERAPY SESSIONS, EVALUATION OF CLIENT PROGRESS, AND ADJUNCT THERAPIST INTERACTION ARE REVIEWED. THE TIMING AND SEQUENCE OF DIDACTIC AND PROCESS THEMES AND BENEFITS FOR YOGA THERAPIST TRAINEES' PROFESSIONAL DEVELOPMENT, ARE DISCUSSED. THE NESIYT GROUP SUPERVISION MODEL IS OFFERED AS AN EFFECTIVE BLUEPRINT FOR YOGA THERAPY TRAINING PROGRAMS. 2012 16 2489 8 YOGA AS AN INTERVENTION IN THE TREATMENT OF EATING DISORDERS: DOES IT HELP? THIS ARTICLE EXPLORES THE USES OF YOGA AS AN EXPERIENTIAL ADJUNCT TO OTHER FORMS OF THERAPY IN THE TREATMENT OF EATING DISORDERS IN RESIDENTIAL AND OUTPATIENT SETTINGS. SUPPORTED BY OTHER TREATMENT MODALITIES, YOGA CAN BE AN EFFECTIVE METHOD FOR INCREASING SELF-AWARENESS, REFLECTION AND THE ABILITY TO SELF-SOOTHE. LIKE OTHER INTERVENTIONS, YOGA HAS POTENTIAL MISUSES. THESE MISUSES ARE UNCOVERED WITH SUGGESTIONS MADE AS TO HOW THERAPISTS CAN SUPPORT THE PRACTICE OF YOGA IN RESIDENTIAL AND OUTPATIENT SETTINGS. 2009 17 2556 10 YOGA FOR CHILDREN. THERE IS AN INCREASING INTEREST IN THE USE OF YOGA FOR CHILDREN TO CALM THE MIND AND INCREASE HEALTH AND WELL BEING. DESPITE SCANT BUT INCREASING EVIDENCE SUPPORTING THE EFFICACY OF YOGA IN CHILDREN, SPECIAL YOGA PROGRAMS WITHIN SCHOOLS ARE BEING DEVELOPED FOR CHILDREN AND ADOLESCENTS. THIS INCREASING POPULARITY OF THE POTENTIAL BENEFITS OF YOGA MAY ENCOURAGE PARENTS TO CONSIDER YOGA FOR THEIR CHILDREN AND REQUEST REFERRALS OR CLARIFICATION OF THE PURPORTED EFFECTS. A DESCRIPTION OF THE PHILOSOPHICAL BASIS OF YOGA, THE BASIC COMPONENTS OF A YOGA PRACTICE, SAFETY CONCERNS, AND HOW TO LOCATE AND EVALUATE A YOGA PROGRAM FOR CHILDREN WILL BE ADDRESSED. 2009 18 2016 10 SUPPLE BODIES, HEALTHY MINDS: YOGA, PSYCHEDELICS AND AMERICAN MENTAL HEALTH. MUCH DISCUSSION ABOUT MENTAL HEALTH HAS REVOLVED AROUND TREATMENT MODELS. AS INTERDISCIPLINARY SCHOLARSHIP HAS SHOWN, MENTAL HEALTH KNOWLEDGE, FAR FROM BEING A NEUTRAL PRODUCT DETACHED FROM THE SOCIETY THAT GENERATED IT, WAS SHAPED BY POLITICS, ECONOMICS AND CULTURE. BY DRAWING ON CASE STUDIES OF YOGA, RELIGION AND FITNESS, THIS ARTICLE WILL EXAMINE THE WAYS IN WHICH MENTAL HEALTH PRACTICES-SOMETIMES SCIENTIFIC, SOMETIMES SPIRITUAL-HAVE BEEN CONCEIVED, DEBATED AND APPLIED BY RESEARCHERS AND THE PUBLIC. MORE SPECIFICALLY, IT WILL INTERROGATE THE RELATIONSHIP BETWEEN YOGA, PSYCHEDELICS, SOUTH ASIAN AND EASTERN RELIGION (AS UNDERSTOOD AND PRACTICED IN THE USA) AND MENTAL HEALTH. 2018 19 2804 12 YOGA THERAPY IN JAPAN. THIS PERSPECTIVE PIECE GIVES AN OVERVIEW OF THE CURRENT SITUATION OF YOGA THERAPY IN JAPAN TODAY. TRADITIONAL YOGA IN JAPAN SUFFERED A SERIOUS SETBACK IN 1995 WITH A NERVE GAS TERRORIST ATTACK ON THE TOKYO SUBWAY, WHICH WAS CARRIED OUT BY A CULT THAT RECRUITED MEMBERS THROUGH YOGA CLASSES. BUT WITH THE INCREASE IN POPULARITY WITH MODERN FORMS OF YOGA SUCH AS IYENGAR YOGA, ASHTANGA YOGA AND HOT YOGA IN THE WEST, THE GENERAL PUBLIC IN JAPAN TODAY IS FORGETTING ITS AVERSION TO YOGA AND CONSIDERS IT TO BE SOMETHING THAT CAN CONTRIBUTE TO GOOD HEALTH. IN 2012, THE JAPAN YOGA THERAPY SOCIETY (JYTS) CONDUCTED A STUDY ON ADVERSE EVENTS IN YOGA CLASSES THROUGHOUT JAPAN WITH THE UNIVERSITY OF KYUSHU SCHOOL OF MEDICINE, WITH SUPPORT FROM THE MINISTRY OF HEALTH, LABOUR AND WELFARE. THIS STUDY INDICATED THAT MORE THAN HALF OF PEOPLE ATTENDING YOGA CLASSES HAVE SOME FORM OF CHRONIC ILLNESS, WITH 42.3% RECEIVING OUTPATIENT CARE. THIS SURVEY WAS THE BEGINNING OF GROWING INTEREST FROM BOTH THE GOVERNMENT AND UNIVERSITIES IN YOGA THERAPY. JYTS IS BEGINNING TO MAKE INROADS INTO BRINGING YOGA THERAPY INTO CANCER AND PALLIATIVE CARE, SENIOR CITIZEN HOMES, ALCOHOL AND DRUG ADDICTION REHABILITATION, CARDIOVASCULAR REHABILITATION, AND RESEARCH ON TRAUMA AND SCHIZOPHRENIA. WHILE THERE ARE STILL LIMITED OPPORTUNITIES FOR YOGA THERAPISTS TO WORK IN MAINSTREAM HEALTHCARE SERVICES, THERE IS GROWING INTEREST AMONG MEDICAL PROFESSIONALS IN BOTH PHYSICAL AND MENTAL HEALTH. JYTS IS BEGINNING TO MAKE INROADS INTO BRINGING YOGA THERAPY INTO CANCER AND PALLIATIVE CARE, SENIOR CITIZEN HOMES, ALCOHOL AND DRUG ADDICTION REHABILITATION, CARDIOVASCULAR REHABILITATION, AND RESEARCH ON TRAUMA AND SCHIZOPHRENIA. WHILE THERE ARE STILL LIMITED OPPORTUNITIES FOR YOGA THERAPISTS TO WORK IN MAINSTREAM HEALTHCARE SERVICES, THERE IS GROWING INTEREST AMONG MEDICAL PROFESSIONALS IN BOTH PHYSICAL AND MENTAL HEALTH. THIS PERSPECTIVE PIECE INTRODUCES SOME OF THE DEVELOPMENTS IN YOGA THERAPY RESEARCH AND PRACTICE IN JAPAN. 2017 20 2913 7 [RELATION BETWEEN YOGA AND PSYCHOTHERAPY]. WESTERN PSYCHOTHERAPY AND YOGA OVERLAP INSOFAR AS BOTH SYSTEMS ARE BASED UPON RELIGIOUS AND MYTHOLOGICAL FACTS, AND--ON THE LEVEL OF PSYCHOTHERAPEUTICAL PRAXIS--ON THE TECHNICS OF HYPNOSIS, AUTO- AND HETEROSUGGESTIONS AND/OR MEDITATION. IT IS 50 YEARS AGO THAT THE WEST CONSIDERED THE PSYCHOTHERAPEUTICAL EFFECTS OF THEAYOGA-SYSTEMS, FIRST OF ALL OF HATHA- YOGA. EVEN TODAY A THEORETICAL FOUNDATION BY MEANS OF PROPER COMPARISON OF THE TWO STRUCTURES IS MISSING. IN PRESENT-DAY INDIA YOGA FULFILLS PSYCHOHYGIENICAL FUNCTIONS WITHOUT BEING A PSYCHOTHERAPY IN OUR SENSE. THERE ARE VARIOUS TECHNIQUES OF MAGIC IN USE, WHICH REPLACE THE EXPERIMENTAL PSYCHOLOGICAL-PSYCHOTHERAPEUTICAL METHODS IN THE WEST. THE ACCEPTANCE OF MEDITATION COULD ONLY BE SUCCESSFUL IF THE METAPHYSICAL AND SOCIOCULTURAL CONTEXT WOULD BE INTEGRATED AT THE SAME TIME. THE TRADITIONAL FUNCTION OF YOGA GUARANTEES ITS CONTINUITY EVEN IN THE MODERN INDUSTRIALIZED SOCIETY OF INDIA. NEITHER THE THEORETICAL NOR THE PRATICAL FUNDAMENTS ALLOW A DIRECT TRANSFER AT PRESENT. 1980