1 1730 129 PERSONALITY, COGNITIVE STYLES AND MORNINGNESS-EVENINGNESS DISPOSITION IN A SAMPLE OF YOGA TRAINEES. BACKGROUND: YOGA IS A PSYCHOPHYSICAL, SPIRITUAL SCIENCE OF HOLISTIC LIVING, AIMING TOWARDS BODY AND MIND DEVELOPMENT; IT CAN INFLUENCE WELL-BEING, COGNITIVE PROCESSES, PERSONALITY (GUNAS), PSYCHOPHYSIOLOGICAL PARAMETERS, AND HUMAN HEALTH. SINCE IT HAS BEEN OBSERVED THAT MORNINGNESS-EVENINGNESS DISPOSITION IS ASSOCIATED WITH PERSONALITY, AND THAT PERSONALITY CAN CHARACTERIZE PEOPLE PRACTICING YOGA, IN THIS EXPLORATORY STUDY WE POSITED THAT MORNINGNESS-EVENINGNESS MIGHT BE ASSOCIATED WITH PERSONALITY IN YOGA TRAINEES. SINCE YOGA CAN HAVE INFLUENCES OVER COGNITIVE PERSPECTIVES, AND SINCE IT HAS BEEN OBSERVED THAT MORNINGNESS-EVENINGNESS DISPOSITION CAN ASSOCIATE WITH COGNITIVE PROCESSES, WE INVESTIGATED A SAMPLE OF YOGA TRAINEES WITH REFERENCE TO RELATIONSHIP WITH STYLES OF LEARNING AND THINKING (RELEVANT ASPECTS OF COGNITIVE FUNCTIONING) AND ALSO WITH MORNINGNESS-EVENINGNESS DISPOSITION. MATERIAL AND METHODS: WE TESTED 184 YOGA TRAINEES USING THE FOLLOWING QUESTIONNAIRES: STYLES OF LEARNING AND THINKING (TORRANCE), BIG FIVE QUESTIONNAIRE (CAPRARA, BARBARANELLI, BORGOGNI), AND REDUCED MORNINGNESS-EVENINGNESS QUESTIONNAIRE (NATALE). RESULTS: WE FOUND THAT MORNING TYPES SCORE SIGNIFICANTLY HIGHER THAN EVENING TYPES ON CONSCIENTIOUSNESS, FRIENDLINESS, SCRUPULOUSNESS, OPENNESS TO CULTURE, EMOTIONAL STABILITY, EMOTION CONTROL, THEY SCORE HIGHER THAN INTERMEDIATE TYPES ON CONSCIENTIOUSNESS, FRIENDLINESS, SCRUPULOUSNESS. MOREOVER, DATA SHOWED THAT THE HIGH MAJORITY OF SUBJECTS, ALSO WITH REFERENCE TO MORNINGNESS-EVENINGNESS DISPOSITION, HAVE RIGHT-SIDED STYLES OF LEARNING AND THINKING, POINTING OUT A TENDENCY TOWARDS RIGHT-SIDED COGNITIVE PRECESSING IN THE WHOLE SAMPLE. PERSONALITY TRAITS OF THE YOGA TRAINEES WERE ALSO INVESTIGATED. CONCLUSIONS: DATA ARE DISCUSSED WITH REFERENCE TO EXISTING LITERATURE, PSYCHOLOGICAL AND NEUROSCIENTIFIC PERSPECTIVES ARE SUGGESTED, PREVIOUS STUDIES ABOUT YOGA PUBLISHED ON MEDICAL SCIENCE MONITOR ARE ALSO CONSIDERED. 2014 2 2721 25 YOGA MEETS POSITIVE PSYCHOLOGY: EXAMINING THE INTEGRATION OF HEDONIC (GRATITUDE) AND EUDAIMONIC (MEANING) WELLBEING IN RELATION TO THE EXTENT OF YOGA PRACTICE. THE PRESENT STUDY AIMS TO EXPLORE THE EXISTENCE OF A RELATIONSHIP BETWEEN THE EXTENT OF YOGA PRACTICE AND TWO DIMENSIONS OF PSYCHOLOGICAL WELLBEING: MEANING IN LIFE AND GRATITUDE. BOTH OF THE VARIABLES ARE POSITIVE PSYCHOLOGY CONSTRUCTS; THERE IS THEORETICAL AFFINITY AND EMPIRICAL EVIDENCE THAT THEY ARE RELATED TO OVERALL PSYCHOLOGICAL WELLBEING. ONE HUNDRED AND TWENTY FOUR PARTICIPANTS AGED 18 YEARS AND ABOVE, WITH YOGA EXPERIENCE RANGING FROM NONE TO OVER SIX YEARS, RESPONDED TO A NUMBER OF SCALES. THE EXTENT OF YOGA PRACTICE WAS MEASURED BY THE NUMBER OF YEARS DURING WHICH INDIVIDUALS PRACTICED YOGA AT LEAST TWO TIMES A WEEK. PARTICIPANTS RESPONDED TO THE FOLLOWING SCALES: MLQ (MEANING IN LIFE QUESTIONNAIRE) AND GQ-6 (GRATITUDE QUESTIONNAIRE). THIS STUDY HYPOTHESISED THAT THE NUMBER OF YEARS PRACTICING YOGA WOULD BE POSITIVELY CORRELATED TO THE SCORE OBTAINED ON THE AFOREMENTIONED SCALES. POSITIVE CORRELATIONS WERE IDENTIFIED BETWEEN THE EXTENT OF YOGA PRACTICE AND MEANING IN LIFE AND GRATITUDE. IMPORTANT IMPLICATIONS REGARDING THE CONTRIBUTION OF YOGA TO BOTH HEDONIC AND EUDAIMONIC HAPPINESS ARE DISCUSSED. 2014 3 335 36 APPLYING THE S-ART FRAMEWORK TO YOGA: EXPLORING THE SELF-REGULATORY ACTION OF YOGA PRACTICE IN TWO CULTURALLY DIVERSE SAMPLES. MINDFULNESS PRACTICES FORM THE CORE OF NUMEROUS THERAPEUTIC PROGRAMS AND INTERVENTIONS FOR STRESS REDUCTION AND THE TREATMENT OF DIFFERENT HEALTH CONDITIONS RELATED TO STRESS AND LIFE HABITS. WAYS AND MEANS TO REGULATE ONESELF EFFECTIVELY ALSO FORM THE FOUNDATION OF THE PATH OF YOGA IN THE ACCOMPLISHMENT OF HOLISTIC HEALTH AND WELL-BEING. THE SELF-AWARENESS, SELF-REGULATION, AND SELF-TRANSCENDENCE (S-ART) MODEL CAN BE CONSIDERED AS AN OVERARCHING NEUROBIOLOGICAL FRAMEWORK TO EXPLAIN THE SELF-REGULATORY MECHANISMS OF WELL-BEING PRESENT IN MINDFULNESS-BASED PRACTICES. THE CURRENT STUDY, BY CONNECTING AND APPLYING THE S-ART FRAMEWORK TO THE SELF-REGULATORY MECHANISMS IN YOGA AND GENERATING RELATED HYPOTHESES, PROVIDES A THEORY-LED EXPLANATION OF THE ACTION OF YOGA PRACTICES, WHICH IS SPARSE IN THE LITERATURE. TESTING THE S-ART MODEL IN YOGA IN TWO CULTURALLY DIVERSE SAMPLES, ASSESSING THE MODEL-MAPPED PSYCHOLOGICAL MECHANISMS OF ACTION, AND EXPLORING THE INFLUENCE OF PERSEVERANCE IN YOGA PRACTICE ARE THE ORIGINAL CONTRIBUTIONS OF THIS STUDY. THE STUDY SAMPLE COMPRISED 362 YOGA PRACTITIONERS AND NON-PRACTITIONERS (197 INDIAN AND 165 SPANISH), WHO COMPLETED FOUR TESTS OF PSYCHOLOGICAL VARIABLES INDICATIVE OF THE AFOREMENTIONED THREE S-ART ABILITIES. THESE TESTS WERE MULTIDIMENSIONAL ASSESSMENT OF INTEROCEPTIVE AWARENESS (MAIA), EXPERIENCES QUESTIONNAIRE-DECENTERING (EQ-D) SUBSCALE, DIFFICULTIES IN EMOTION REGULATION SCALE (DERS), AND RELATIONAL COMPASSION SCALE (RCS). THE RESULTS INDICATED SIGNIFICANTLY BETTER SELF-AWARENESS AND SELF-REGULATORY ABILITIES IN YOGA PRACTITIONERS (INDIAN AND SPANISH IN A COMBINATION) THAN NON-PRACTITIONERS, REFLECTED IN HIGHER LEVELS OF INTEROCEPTIVE AWARENESS AND DECENTERING ABILITIES. MOREOVER, PERSEVERANCE IN YOGA PRACTICE ACTED AS A SIGNIFICANT PREDICTOR OF SELF-AWARENESS AND SELF-REGULATION IN PRACTITIONERS. AN ANALYSIS OF EACH CULTURAL SAMPLE REVEALED SOME DIFFERENCES. YOGA PRACTICE AND PERSEVERANCE IN IT ACTED AS A SIGNIFICANT PREDICTOR OF INTEROCEPTIVE AWARENESS AND DECENTERING IN INDIAN PRACTITIONERS HAVING MORE THAN 1 YEAR OF SUSTAINED YOGA PRACTICE, BUT FOR THE SPANISH PARTICIPANTS, PHYSICAL EXERCISE AND FREQUENCY OF YOGA PRACTICE ACTED AS BETTER PREDICTORS OF INTEROCEPTIVE AWARENESS AND DECENTERING IN COMPARISON TO YOGA PRACTICE AND PERSEVERANCE IN IT. THE OBTAINED RESULTS SUGGESTED THAT THE S-ART MODEL PROVIDED PRELIMINARY BUT PROMISING EVIDENCE FOR THE SELF-REGULATORY MECHANISMS OF ACTION IN YOGA PRACTICE WITHIN A CULTURALLY DIVERSE SAMPLE OF YOGA PRACTITIONERS. THIS STUDY ALSO WIDENS THE SCOPE OF GENERATING FURTHER HYPOTHESES USING THE S-ART THEORETICAL FRAMEWORK FOR TESTING THE SELF-REGULATORY MECHANISMS OF ACTION IN YOGA PRACTICE. 2021 4 1312 22 HEALTH STATUS OF NURSES AND YOGA. I. BASELINE DATA. IN THIS ONGOING ICMR PROJECT ON "EFFECT OF YOGA ON THE HEALTH OF NURSES", SOME BASELINE DATA ON THE HEALTH OF NURSES OF NEHRU HOSPITAL, P.G.I., CHANDIGARH ARE REPORTED. THIS WAS OBTAINED BEFORE THE START OF YOGA THERAPY IN SELECTED CASES AND COLLECTED WITH THE HELP OF SIX PSYCHOLOGICAL TOOLS. OUT OF A TOTAL OF 501 NURSES, 452 (90.2%) COULD BE CONTACTED AND STUDIED. MEAN AGE WAS 30.43 YEARS AND MEAN YEARS OF SERVICE 9.93 YEARS. MEAN SCORES ON THE PSYCHOLOGICAL TESTS INDICATED POOR HEALTH STATUS OF NURSES, AVERAGE NEUROTICISM, DEPRESSIVE TENDENCIES AND ROLE STRESS. SENSE OF WELL-BEING WAS HIGH IN THEM. THE DATA IS DISCUSSED IN THE LIGHT OF RESEARCHES IN THIS AREA. THIS IS THE FIRST OF A SERIES OF THREE ARTICLES TO BE PUBLISHED IN THE JOURNAL. 1989 5 485 15 CLINICAL GROUP SUPERVISION IN YOGA THERAPY: MODEL EFFECTS, AND LESSONS LEARNED. CLINICAL SUPERVISION IS AN INTEGRAL COMPONENT OF THERAPIST TRAINING AND PROFESSIONAL DEVELOPMENT BECAUSE OF ITS CAPACITY FOR FOSTERING KNOWLEDGE, SELF-AWARENESS, AND CLINICAL ACUMEN. INDIVIDUAL SUPERVISION IS PART OF MANY YOGA THERAPY TRAINING PROGRAMS AND IS REFERENCED IN THE IAYT STANDARDS AS "MENTORING." GROUP SUPERVISION IS NOT TYPICALLY USED IN THE TRAINING OF YOGA THERAPISTS. WE PROPOSE THAT GROUP SUPERVISION EFFECTIVELY SUPPORTS THE GROWTH AND DEVELOPMENT OF YOGA THERAPISTS-IN-TRAINING. WE PRESENT A MODEL OF GROUP SUPERVISION FOR YOGA THERAPIST TRAINEES DEVELOPED BY THE NEW ENGLAND SCHOOL OF INTEGRATIVE YOGA THERAPEUTICS (THE NESIYT MODEL) THAT INCLUDES THE BACKGROUND, STRUCTURE, FORMAT, AND DEVELOPMENT OF OUR INAUGURAL 18-MONTH SUPERVISION GROUP. PRE-AND POST-SUPERVISION SURVEYS AND ANALYZED CASE NOTES, WHICH CAPTURED KEY DIDACTIC AND PROCESS THEMES, ARE DISCUSSED. CLINICAL ISSUES, SUCH AS BOUNDARIES, PERFORMANCE ANXIETY, SENSE OF SELF EFFICACY, THE THERAPEUTIC ALLIANCE, TRANSFERENCE AND COUNTER TRANSFERENCE, PACING OF YOGA THERAPY SESSIONS, EVALUATION OF CLIENT PROGRESS, AND ADJUNCT THERAPIST INTERACTION ARE REVIEWED. THE TIMING AND SEQUENCE OF DIDACTIC AND PROCESS THEMES AND BENEFITS FOR YOGA THERAPIST TRAINEES' PROFESSIONAL DEVELOPMENT, ARE DISCUSSED. THE NESIYT GROUP SUPERVISION MODEL IS OFFERED AS AN EFFECTIVE BLUEPRINT FOR YOGA THERAPY TRAINING PROGRAMS. 2012 6 2611 18 YOGA FOR REHABILITATION: AN OVERVIEW. THE USE OF YOGA FOR REHABILITATION HAS DIVERSE APPLICATIONS. YOGA PRACTICE BENEFITED MENTALLY HANDICAPPED SUBJECTS BY IMPROVING THEIR MENTAL ABILITY, ALSO THE MOTOR CO-ORDINATION AND SOCIAL SKILLS. PHYSICALLY HANDICAPPED SUBJECTS HAD A RESTORATION OF SOME DEGREE OF FUNCTIONAL ABILITY AFTER PRACTICING YOGA. VISUALLY IMPAIRED CHILDREN CHILDREN SHOWED A SIGNIFICANT DECREASE IN THEIR ABNORMAL ANXIETY LEVELS WHEN THEY PRACTICED YOGA FOR THREE WEEKS, WHILE A PROGRAM OF PHYSICAL ACTIVITY HAD NO SUCH EFFECT. SOCIALLY DISADVANTAGED ADULTS (PRISONERS IN A JAIL) AND CHILDREN IN A REMAND HOME SHOWED SIGNIFICANT IMPROVEMENT IN SLEEP, APPETITE AND GENERAL WELL BEING, AS WELL AS A DECREASE IN PHYSIOLOGICAL AROUSAL. THE PRACTICE OF MEDITATION WAS REPORTED TO DECREASE THE DEGREE OF SUBSTANCE (MARIJUANA) ABUSE, BY STRENGTHENING THE MENTAL RESOLVE AND DECREASING THE ANXIETY. ANOTHER IMPORTANT AREA IS THE APPLICATION OF YOGA (AND INDEED, LIFESTYLE CHANGE), IN THE REHABILITATION OF PATIENTS WITH CORONARY ARTERY DISEASE. FINALLY, THE POSSIBLE ROLE OF YOGA IN IMPROVING THE MENTAL STATE AND GENERAL WELL BEING OF HIV POSITIVE PERSONS AND PATIENTS WITH AIDS, IS BEING EXPLORED. 1997 7 1213 30 EXPLORING PERCEIVED BENEFITS, MOTIVES, BARRIERS, AND RECOMMENDATIONS FOR PRESCRIBING YOGA EXERCISES AS A NONPHARMACOLOGICAL INTERVENTION FOR PATIENTS WITH EPILEPSY: A QUALITATIVE STUDY FROM PALESTINE. OBJECTIVES: YOGA IS BELIEVED TO PLAY A ROLE IN STABILIZING THE ELECTROENCEPHALOGRAM AND THE AUTONOMIC NERVOUS SYSTEM, THUS MIGHT HELP CONTROL SEIZURES IN PEOPLE WITH EPILEPSY (PWE). THIS QUALITATIVE STUDY WAS CONDUCTED TO EXPLORE EXPERIENCES OF PALESTINIAN PWE WITH REGARD TO BENEFITS, MOTIVES, BARRIERS, AND RECOMMENDATIONS OF PRESCRIBING YOGA EXERCISES AS A NONPHARMACOLOGICAL INTERVENTION. METHODS: PURPOSIVE AND SNOWBALL SAMPLING TECHNIQUES WERE USED TO RECRUIT PWE WHO PRACTICED YOGA. SEMI-STRUCTURED IN-DEPTH INTERVIEWS (N=18) WERE CONDUCTED WITH THE STUDY PARTICIPANTS. THE INTERPRETIVE DESCRIPTION METHOD WAS USED TO QUALITATIVELY ANALYZE THE DATA COLLECTED DURING THE INTERVIEWS. RESULTS: FOLLOWING THE THEMATIC ANALYSIS ADOPTED FOR THIS STUDY, FOUR MAJOR THEMES EMERGED. THESE THEMES WERE AS FOLLOWS: PERCEIVED BENEFITS OF YOGA, MOTIVES TO PRACTICE YOGA, BARRIERS TO PRACTICE YOGA, AND RECOMMENDATIONS ON EFFECTIVE YOGA PRACTICE FOR PWE. THE PERCEIVED BENEFITS INCLUDED IMPROVEMENTS IN MANAGEMENT OF SEIZURES, PSYCHOLOGICAL, PHYSICAL, AND SOCIAL WELL-BEING. PEOPLE WITH EPILEPSY WERE MOTIVATED BY THE HEALTH BENEFITS OF YOGA. BARRIERS OF ADHERENCE TO PRACTICE INCLUDED PERSONAL AND LOGISTIC FACTORS. THE INTERVIEWEES RECOMMENDED TAILORING YOGA SESSIONS TO THE NEEDS OF PWE. CONCLUSION: THIS EXPLORATIVE QUALITATIVE STUDY REPORTED PERCEIVED BENEFITS, MOTIVES, BARRIERS, AND RECOMMENDATIONS OF YOGA AS A NONPHARMACOLOGICAL INTERVENTION FOR PWE. PEOPLE WITH EPILEPSY USED YOGA AS A BENEFICIAL NONPHARMACOLOGICAL INTERVENTION TO IMPROVE THEIR HEALTH AND REDUCE THE NEGATIVE EFFECTS OF EPILEPSY ON THEIR PHYSICAL AND PSYCHOSOCIAL WELL-BEING. FUTURE STUDIES ARE NEEDED TO INVESTIGATE THE HEALTH BENEFITS OF YOGA WHEN SESSIONS ARE TAILORED TO THE NEEDS OF PWE. 2020 8 2556 15 YOGA FOR CHILDREN. THERE IS AN INCREASING INTEREST IN THE USE OF YOGA FOR CHILDREN TO CALM THE MIND AND INCREASE HEALTH AND WELL BEING. DESPITE SCANT BUT INCREASING EVIDENCE SUPPORTING THE EFFICACY OF YOGA IN CHILDREN, SPECIAL YOGA PROGRAMS WITHIN SCHOOLS ARE BEING DEVELOPED FOR CHILDREN AND ADOLESCENTS. THIS INCREASING POPULARITY OF THE POTENTIAL BENEFITS OF YOGA MAY ENCOURAGE PARENTS TO CONSIDER YOGA FOR THEIR CHILDREN AND REQUEST REFERRALS OR CLARIFICATION OF THE PURPORTED EFFECTS. A DESCRIPTION OF THE PHILOSOPHICAL BASIS OF YOGA, THE BASIC COMPONENTS OF A YOGA PRACTICE, SAFETY CONCERNS, AND HOW TO LOCATE AND EVALUATE A YOGA PROGRAM FOR CHILDREN WILL BE ADDRESSED. 2009 9 2580 29 YOGA FOR HEALTHY AGING: SCIENCE OR HYPE? YOGA, ONE OF THE WORLD'S OLDEST HEALTH SYSTEMS IS RECEIVING NEW ATTENTION FOR CLAIMS THAT IT CAN CONTRIBUTE TO HEALTHY AGING. UNTIL RECENTLY, SCIENTIFIC EVIDENCE FOR ITS EFFICACY HAS RELIED HEAVILY ON SMALL AND POORLY-DESIGNED RESEARCH, BUT THIS IS CHANGING. MULTIPLE, WELL-DESIGNED STUDIES PROVIDE DATA SHOWING THAT YOGA PRACTICE HAS POSITIVE EFFECTS ON CELLULAR AGING, MOBILITY, BALANCE, MENTAL HEALTH, AND PREVENTION OF COGNITIVE DECLINE-ALL AREAS OF CONCERN FOR OLDER ADULTS. SINCE THE COST OF IMPLEMENTING YOGA-BASED COMMUNITY AND HOME-BASED INTERVENTIONS IS LOW-POLICYMAKERS ARE ALSO EYEING YOGA PRACTICE AS A COST-EFFECTIVE WAY TO REDUCE MEDICAL COSTS AND IMPROVE OUTCOMES AMONG A GROWING AGING POPULATION. THIS COMMENTARY REVIEWS THE EVIDENCE FOR BOTH PHYSICAL AND MENTAL HEALTH BENEFITS FROM YOGA, AS WELL AS CONCERNS ABOUT INJURIES THAT HAVE BEEN ASSOCIATED WITH CERTAIN TYPES OF YOGA PRACTICE. IT REVEALS A SURPRISING RANGE OF YOGA PROGRAMS AND DIFFICULTY LEVELS THAT PROVIDE OPPORTUNITIES FOR ALMOST ANYONE TO PARTICIPATE AND GAIN HEALTH BENEFITS WITH PRACTICE. 2021 10 1919 22 ROLE OF YOGA AND MEDITATION IN THE CONTEXT OF DYSFUNCTIONAL SELF: A HYPOTHETICO-INTEGRATIVE APPROACH. AARON T. BECK DESCRIBES HABITUAL PATTERNS OF SCHEMAS (IE, ORGANIZED PATTERNS OF THOUGHT OR BEHAVIOR) AS VITAL ELEMENTS OF EMOTIONAL AND BEHAVIORAL EXPERIENCE, WHEREAS BIASED PROCESSING OF INFORMATION ACCOMPANIES PSYCHOPATHOLOGICAL STATES. IN THIS ARTICLE, THE AUTHORS PROPOSE A HYPOTHETICO-INTEGRATIVE APPROACH TO UNDERSTANDING THE ROLE OF YOGA AND MEDITATION. THIS APPROACH IS BASED ON THE BACKGROUND OF BECK'S MODEL OF THE PSYCHOPATHOLOGY OF THE DYSFUNCTIONAL SELF. THE AUTHORS HAVE FOUND THAT THE PRACTICES COMMON TO MOST FORMS OF YOGA AND MEDITATION ARE (1) FOCUSING OF ATTENTION; (2) CREATING A STATE OF RELAXATION; AND (3) DEVELOPING MINDFULNESS THROUGH EFFERENT ATTENUATION, SENSORY ATTENUATION, AND NONANALYTIC ATTENTION. BIOLOGICAL STUDIES OF MEDITATION AND YOGA HAVE FOUND A TENDENCY TOWARD USE OF THE RELAXATION RESPONSE, THE INVOLVEMENT OF THE ATTENTIONAL NETWORKS, AND, LIKELY, THE CINGULATECORTEX, PARTICULARLY IN THE PROCESS OF BARE ATTENTION (IE, AWARENESS WITHOUT THOUGHT). THIS HIGHEST LEVEL OF NONJUDGMENTAL AWARENESS MAY HELP IN OBTAINING A BETTER-ADJUSTED RESILIENT SELF. 2014 11 1734 22 PERSPECTIVES ON YOGA INPUTS IN THE MANAGEMENT OF CHRONIC PAIN. CHRONIC PAIN IS MULTI-DIMENSIONAL. AT THE PHYSICAL LEVEL ITSELF, BEYOND THE NOCICEPTIVE PATHWAY, THERE IS HYPER AROUSAL STATE OF THE COMPONENTS OF THE NERVOUS SYSTEM, WHICH NEGATIVELY INFLUENCES TENSION COMPONENT OF THE MUSCLES, PATTERNS OF BREATHING, ENERGY LEVELS AND MINDSET, ALL OF WHICH EXACERBATE THE DISTRESS AND AFFECT THE QUALITY OF LIFE OF THE INDIVIDUAL AND FAMILY. BEGINNING WITH THE PHYSICAL BODY, YOGA EVENTUALLY INFLUENCES ALL ASPECTS OF THE PERSON: VITAL, MENTAL, EMOTIONAL, INTELLECTUAL AND SPIRITUAL. IT OFFERS VARIOUS LEVELS AND APPROACHES TO RELAX, ENERGIZE, REMODEL AND STRENGTHEN BODY AND PSYCHE. THE ASANAS AND PRANAYAMA HARMONIZE THE PHYSIOLOGICAL SYSTEM AND INITIATE A "RELAXATION RESPONSE" IN THE NEURO ENDOCRINAL SYSTEM. THIS CONSISTS OF DECREASED METABOLISM, QUIETER BREATHING, STABLE BLOOD PRESSURE, REDUCED MUSCLE TENSION, LOWER HEART RATE AND SLOW BRAIN WAVE PATTERN. AS THE NEURAL DISCHARGE PATTERN GETS MODULATED, HYPER AROUSAL OF THE NERVOUS SYSTEM AND THE STATIC LOAD ON POSTURAL MUSCLE COME DOWN. THE FUNCTION OF VISCERA IMPROVES WITH THE SENSE OF RELAXATION AND SLEEP GETS DEEPER AND SUSTAINED; FATIGUE DIMINISHES. SEVERAL SUBTLE LEVEL NOTIONAL CORRECTIONS CAN HAPPEN IN CASE THE SUBJECT MEDITATES AND THAT CHANGES THE CONTEXT OF THE DISEASE, PAIN AND THE MEANING OF LIFE. MEDITATION AND PRANAYAMA, ALONG WITH RELAXING ASANAS, CAN HELP INDIVIDUALS DEAL WITH THE EMOTIONAL ASPECTS OF CHRONIC PAIN, REDUCE ANXIETY AND DEPRESSION EFFECTIVELY AND IMPROVE THE QUALITY OF LIFE PERCEIVED. 2010 12 1937 23 ROLE OF YOGA IN THE TREATMENT OF NEUROTIC DISORDERS: CURRENT STATUS AND FUTURE DIRECTIONS. A LARGE NUMBER OF STUDIES HAVE CONSISTENTLY DEMONSTRATED THE POTENTIAL OF YOGA, NOT ONLY IN THE TREATMENT OF PSYCHIATRIC AND PSYCHOSOMATIC DISORDER BUT ALSO IN PROMOTING POSITIVE PHYSICAL AND MENTAL HEALTH. THIS PAPER REVIEWS VARIOUS STUDIES ON THE TREATMENT OF NEUROSIS WITH TECHNIQUES DERIVED FROM YOGA. A FEW LACUNAE HAVE BEEN IDENTIFIED AND POSSIBLE DIRECTIONS FOR FUTURE RESEARCH ARE OUTLINED. IT IS HOPED THAT RESEARCH ALONG THESE LINES WILL DEVELOP A STANDARDIZED METHOD OF YOGA THERAPY WHICH CAN BE UTILIZED AND INTEGRATED WITHIN THE EXISTING METHODS OF TREATMENT OF NEUROTIC DISORDERS. 1994 13 367 22 ASTHMA: THE YOGA PERSPECTIVE. PART II: YOGA THERAPY IN THE TREATMENT OF ASTHMA. THE INTEGRAL YOGA APPROACH TO ASTHMA (AND OTHER PSYCHOSOMATIC DISORDERS) IS BRIEFLY OUTLINED AS MEETING ALL OF THE REQUIREMENTS FOR AN OPTIMAL, HOLISTIC, SOMATOPSYCHIC THERAPY (AS OUTLINED IN PART I), INCLUDING CORRECTION OF DISTORTED POSTURE AND FAULTY BREATHING HABITS, TEACHING A SYSTEM OF GENERAL MUSCLE RELAXATION, TECHNIQUES FOR THE RELEASE OF SUPPRESSED EMOTION AND FOR REDUCING ANXIETY AND SELF-CONSCIOUS AWARENESS, AS WELL AS SPECIAL METHODS FOR THE EXPECTORATION OF MUCUS. YOGA PRACTICES ARE DESCRIBED IN DETAIL AND THE AVAILABLE PSYCHOPHYSIOLOGICAL RESEARCH ON YOGA PRACTICE, AS WELL AS CLINICAL-THERAPEUTIC STUDIES ON YOGA AS ASTHMATIC THERAPY, ARE REVIEWED. IT CAN THEREFORE BE CONCLUDED THAT YOGA THERAPY IS MOST EFFECTIVE WITH ASTHMA. 1982 14 579 25 DESIGNING A YOGA INTERVENTION PROGRAM TO IMPROVE WELL-BEING FOR PHYSICIAN TRAINEES: CHALLENGES AND LESSONS LEARNED. WELL-BEING ACTIVITIES MAY HELP TO COUNTERACT PHYSICIAN BURNOUT. YOGA IS KNOWN TO ENHANCE WELL-BEING, BUT THERE ARE FEW STUDIES OF YOGA AS AN INTERVENTION FOR PHYSICIANS IN TRAINING. THIS PROSPECTIVE METHODOLOGY-DEVELOPMENT STUDY AIMED TO EXPLORE HOW TO ESTABLISH A YOGA-BASED WELL-BEING INTERVENTION FOR PHYSICIAN TRAINEES IN A LARGE URBAN TRAINING HOSPITAL. WE AIMED TO IDENTIFY FACTORS THAT CONTRIBUTE TO TRAINEE PARTICIPATION AND EXPLORE AN INSTRUMENT TO MEASURE CHANGES IN SELF-REPORTED WELL-BEING AFTER YOGA. COHORTS INCLUDED A REQUIRED-ATTENDANCE GROUP, A VOLUNTARY-ATTENDANCE GROUP, AND AN UNASSIGNED WALK-IN YOGA GROUP. WEEKLY 1-HOUR YOGA SESSIONS WERE LED BY A QUALIFIED YOGA INSTRUCTOR FOR 4 WEEKS. THE SEVEN-QUESTION RESIDENT PHYSICIAN WELL-BEING INDEX (RPWBI) WAS USED TO MEASURE RESIDENT WELL-BEING BEFORE YOGA, AFTER 4 WEEKS OF YOGA, AND 6 MONTHS POST-YOGA. TRAINEES ATTENDING EACH SESSION RANGED FROM 17 FOR REQUIRED YOGA TO 0-2 FOR VOLUNTARY YOGA, 2-9 FOR LUNCHTIME WALK-IN YOGA, AND 1-7 FOR EVENING WALK-IN YOGA. IN THE REQUIRED-YOGA GROUP (N = 17), OVERALL RPWBI MEAN SCORES DID NOT CHANGE SIGNIFICANTLY ACROSS THE THREE QUERY TIMES, AND PARTICIPATION IN THE SURVEY DECLINED OVER TIME. THE MEAN BASELINE RPWBI SCORE FOR THE REQUIRED GROUP BEFORE YOGA WAS IN THE NON-DISTRESSED RANGE AND ANSWERS TO THE SEVEN INDIVIDUAL QUESTIONS VARIED. REQUIRING A YOGA ACTIVITY FOR MEDICAL TRAINEES MAY BE A GOOD STRATEGY FOR PROMOTING PARTICIPATION IN YOGA. THE RPWBI MAY HAVE LIMITED UTILITY FOR MEASURING CHANGES IN OVERALL GROUP WELL-BEING AFTER A YOGA INTERVENTION. 2021 15 1777 33 PRACTICING HATHA-YOGA, SENSE OF COHERENCE AND SENSE OF AGENCY. NEUROPHENOMENOLOGICAL APPROACH. BACKGROUND: A GROWING BODY OF EVIDENCE SUPPORTS THE BELIEF THAT YOGA BENEFITS PHYSICAL AND MENTAL HEALTH. THE AIM OF THE STUDY IS TO INVESTIGATE WHETHER THE SENSE OF COHERENCE AND SENSE OF AGENCY ARE MORE DEVELOPED IN PEOPLE PRACTICING HATHA-YOGA THAN IN THE GROUP OF PEOPLE WHO HAVE NEVER PRACTICED YOGA. METHODS: TAHE, SOC-29 QUESTIONNAIRE AND SHORT MICROPHENOMENOLOGICAL INTERVIEW CONDUCTED ON A GROUP OF 15 PEOPLE (8 YOGA INSTRUCTORS, 7 IN THE CONTROL GROUP). RESULTS: IT HAS BEEN SHOWN THAT THE STUDY GROUP HAS SIGNIFICANTLY HIGHER SCORES IN BOTH THE SENSE OF AGENCY AND SENSE OF COHERENCE THAN THE CONTROL GROUP. IN ADDITION, A STATISTICALLY SIGNIFICANT CORRELATION WAS OBSERVED BETWEEN THE PART OF THE VALUES MENTIONED ABOVE. CONCLUSIONS: THERE ARE INDICATIONS THAT THE HATHA-YOGA EXERCISE INCREASES THE SENSE OF AGENCY, WHICH IN THE LONG RUN CAN CONTRIBUTE TO BETTER MENTAL HEALTH. IN ORDER TO FIND A CLEAR AND CERTAIN LINK BETWEEN THE SENSE OF COHERENCE AND THE SENSE OF AGENCY ADDITIONAL RESEARCH IS NECESSARY. 2017 16 1735 34 PHENOMENOLOGICAL INQUIRY INTO PHOENIX RISING YOGA THERAPY. THERE IS GROWING RECOGNITION WITHIN PSYCHOLOGY AND OTHER DISCIPLINES THAT BODY EXPERIENCE MAY BE AS IMPORTANT AS COGNITIVE AND EMOTIONAL EXPERIENCE. HOWEVER, PSYCHOLOGY HAS FEW PSYCHOTHERAPEUTIC INTERVENTIONS TO SUPPORT THE INTEGRATION OF MIND AND BODY WITHIN THERAPY. PHOENIX RISING YOGA THERAPY (PRYT) IS A FORM OF MIND-BODY THERAPY THAT USES YOGA POSTURE, TOUCH, AND PSYCHOTHERAPEUTIC DIALOGUE TO FACILITATE GROWTH AND HEALING. THE CURRENT STUDY EXPLORED THE PHENOMENOLOGICAL EXPERIENCE OF FOUR WOMEN WHO EACH RECEIVED FIVE PRYT SESSIONS. RESEARCH QUESTIONS POSED WERE: (1) WHAT ARE THE CLIENTS' EXPERIENCES OF THE PHENOMENA OF PRYT? AND (2) HOW DOES RECEIVING PRYT SESSIONS IMPACT THE CLIENTS' LIVES? THE FOLLOWING THEMES EMERGED FROM THE DATA AS THE ESSENCE OF PRYT SESSIONS: MINDFULNESS, SELF-AWARENESS, MIND-BODY CONNECTION, IN VIVO EXPERIENCE OF NEW BEHAVIORS, CLIENT-DIRECTED, EMPOWERMENT, AND LIFE CHANGES. THESE THEMES SHOW SIGNIFICANCE IN THE MIND-BODY CONNECTION AND THAT IT IS IMPORTANT TO CONSIDER ALTERNATIVE MODALITIES SUCH AS PRYT FOR CLIENTS. EACH PARTICIPANT NOTED GREATER INSIGHT INTO MIND-BODY CONNECTION. THEY NOTICED THE EFFECT OF COGNITION AND EMOTION ON THE BODY, OBSERVED HOW THE BODY CAN BE USED TO IMPROVE COPING THROUGH MOVEMENT AND BREATHING, AND EXPERIENCED DIFFERENT THOUGHTS AND EMOTIONS ASSOCIATED WITH DIFFERENT AREAS OF THEIR BODIES. ALTHOUGH THESE RESULTS ARE NOT NECESSARILY GENERALIZABLE, THEY OFFER INTERESTING THEORETICAL IMPLICATIONS FOR EMBODIED INTERVENTIONS. 2018 17 2489 15 YOGA AS AN INTERVENTION IN THE TREATMENT OF EATING DISORDERS: DOES IT HELP? THIS ARTICLE EXPLORES THE USES OF YOGA AS AN EXPERIENTIAL ADJUNCT TO OTHER FORMS OF THERAPY IN THE TREATMENT OF EATING DISORDERS IN RESIDENTIAL AND OUTPATIENT SETTINGS. SUPPORTED BY OTHER TREATMENT MODALITIES, YOGA CAN BE AN EFFECTIVE METHOD FOR INCREASING SELF-AWARENESS, REFLECTION AND THE ABILITY TO SELF-SOOTHE. LIKE OTHER INTERVENTIONS, YOGA HAS POTENTIAL MISUSES. THESE MISUSES ARE UNCOVERED WITH SUGGESTIONS MADE AS TO HOW THERAPISTS CAN SUPPORT THE PRACTICE OF YOGA IN RESIDENTIAL AND OUTPATIENT SETTINGS. 2009 18 2890 21 YOGA: POTENTIAL BENEFITS FOR PERSONS WHO STUTTER. YOGA HAS BEEN DEMONSTRATED TO MODULATE AUTONOMIC NERVOUS SYSTEM ACTIVITY, DECREASING ANXIETY AND STRESS, AND IMPROVING QUALITY OF LIFE. THIS PRELIMINARY STUDY SOUGHT TO EXAMINE THE USE OF YOGIC TECHNIQUES ON PERSONS WHO STUTTER GIVEN THE INTERACTION BETWEEN PHYSIOLOGICAL AROUSAL/ANXIETY AND STUTTERING THAT CURRENT MULTIFACTORIAL MODELS OF STUTTERING PROPOSE. FOUR PARTICIPANTS (M = 52 YR, SD = 10; 2 FEMALE, 2 MALE), RECRUITED FROM LOCAL STUTTERING SUPPORT GROUPS IN THE GREATER PHILADELPHIA COMMUNITY VOLUNTEERED TO PARTICIPATE. STUTTERING SEVERITY, ANXIETY, AND EXPERIENCES REGARDING STUTTERING AND COMMUNICATION WERE MEASURED AT BASELINE, POST INTERVENTION, AND AT 4 MONTHS FOLLOW-UP. THE PARTICIPANTS ATTENDED GROUP YOGA SESSIONS AND ENGAGED IN HOME PRACTICE. DESCRIPTIVE RESULTS REVEALED THAT PARTICIPANTS SHOWED IMPROVEMENTS ACROSS OUTCOME MEASURES, WITH THE MOST IMPROVEMENT RELATED TO ANXIETY. PARTICIPANTS ALSO REPORTED IMPROVEMENTS IN THEIR PERCEPTIONS ABOUT COMMUNICATION AS PER QUALITATIVE ANALYSIS OF RESPONSES TO THE OPEN-ENDED QUESTIONNAIRES. THE RESULTS SUGGEST THE POTENTIAL BENEFITS OF YOGA FOR PERSONS WHO STUTTER AND WARRANTS FURTHER STUDY USING AN EXPERIMENTAL DESIGN. 2016 19 2898 26 [EFFECTS OF FITNESS TRAINING AND YOGA ON WELL-BEING STRESS, SOCIAL COMPETENCE AND BODY IMAGE]. OBJECTIVES: AIMS OF OUR STUDY WERE TO DESCRIBE AND COMPARE INFLUENCES FROM A PHYSICAL ACTIVITY PROGRAM AND A YOGA PROGRAM ON WELL-BEING, MOOD, STRESSCOPING, BODY-IMAGE AND SOCIAL COMPETENCE IN HEALTHY PEOPLE. METHODS: 18 PERSONS ATTENDING A GYM AND 21 TAKING PART IN A YOGA PROGRAM ANSWERED FOLLOWING QUESTIONNAIRES BEFORE ENTERING THE PROGRAM AND AFTER TAKING PART FOR 20 UNITS: BODY-IMAGE-QUESTIONNAIRE (25), SYMPTOM-CHECKLIST- 90R (8), COMPLAINT- LIST (31), ADJECTIVE MOOD-SCALE (32) AND A VISUAL ANALOGUE SCALE FOR ASSESSING STRESS-LEVEL (10). RESULTS: STATISTICAL ANALYSES SHOW SIGNIFICANT IMPROVEMENT IN SOCIAL COMPETENCE IN BOTH TRAINING GROUPS; THE GYM-GROUP REPORT REDUCED SEXUAL DISCOMFORT, WHEREAS PEOPLE TAKING PART IN YOGA-GROUP SHOW A REDUCTION IN SOMATIZATION AND BODY-RELATED ANXIETY AS WELL AS AN IMPROVEMENT IN PHYSICAL AND EMOTIONAL WELL-BEING. CONCLUSION: OUR FINDINGS SUPPORT THE EVIDENCE THAT PHYSICAL ACTIVITY IN GENERAL IMPROVES PSYCHOLOGICAL WELL-BEING, HOWEVER, GYM AND YOGA SEEM TO HAVE DIFFERENT PSYCHOLOGICAL IMPACTS. FUTURE RESEARCH SHOULD FOCUS ON COMPARING THE PSYCHOLOGICAL EFFECTS OF DIFFERENT PHYSICAL ACTIVITY INTERVENTIONS IN PREVENTION PROGRAMMES AS WELL AS EXERCISE PRESCRIPTIONS IN PATIENTS WITH MENTAL ILLNESS. 2009 20 371 25 AWARENESS AND PRACTICE OF AEROBIC EXERCISE AND YOGA AMONG HYPERTENSIVE PATIENTS IN ANAND CITY. BACKGROUND: AEROBIC EXERCISE IS HELPFUL IN REDUCING ELEVATED BLOOD PRESSURE (BP). IT WAS ALSO FOUND THAT YOGA IS USEFUL IN REDUCING RAISED BP. THUS, THEY BOTH CAN BE USED IN PREVENTION AND TREATMENT OF HYPERTENSION. HENCE, THE STUDY AIMED TO OBSERVE BOTH AWARENESS AND PRACTICE OF AEROBIC EXERCISE AND YOGA AMONG HYPERTENSIVE PATIENTS IN ANAND CITY. MATERIALS AND METHODS: A CROSS-SECTIONAL DESCRIPTIVE STUDY WAS CONDUCTED. A QUESTIONNAIRE WAS PREPARED CONTAINING 24 QUESTIONS ABOUT AWARENESS AND PRACTICE OF AEROBIC EXERCISE AND YOGA AMONG HYPERTENSIVE PATIENTS. THE QUESTIONS WERE EXPLAINED TO ALL THE PATIENTS, AND 200 PATIENTS WERE RECRUITED FROM ANAND CITY THROUGH CONVENIENCE SAMPLING. RESULTS: TWO-HUNDRED PATIENTS WERE INCLUDED IN THIS STUDY, OF WHICH 100% WERE AWARE OF HYPERTENSION. 67.68% WERE AWARE OF THE ROLE OF AEROBIC EXERCISE IN HYPERTENSION, OF WHICH 58.29% PRACTICED THEM. THE AWARENESS OF THE ROLE OF YOGA IN HYPERTENSION WAS NOTED IN 33.67% OF PATIENTS, OF WHICH ONLY 13.07% PRACTICED PRANAYAMA AND 9.50% PRACTICED ASANAS. CONCLUSION: THERE WAS A COMPLETE AWARENESS OF HYPERTENSION AMONG HYPERTENSIVE PATIENTS. A LARGE NUMBER OF PATIENTS WERE AWARE OF THE ROLE OF AEROBIC EXERCISE IN HYPERTENSION, BUT ONLY FEW OF THE PATIENTS PRACTICED THEM. HOWEVER, THERE WAS LESS AWARENESS OF THE ROLE OF YOGA IN HYPERTENSION AND EVEN LESSER NUMBER PRACTICED THEM. 2019