1 402 123 BEYOND TURMERIC AND YOGA: ADVANCE CARE PLANNING AND END-OF-LIFE CONSIDERATIONS AMONG ASIAN INDIAN AMERICAN HINDUS. HINDUISM IS THE FOURTH LARGEST RELIGION IN THE UNITED STATES; AN UNDERSTANDING OF HINDU BELIEFS AND PRACTICES WILL HELP HEALTH CARE PROVIDERS DELIVER CULTURALLY SENSITIVE CARE WHILE DISCUSSING ADVANCE CARE PLANNING AND END-OF-LIFE CARE FOR ADULT PATIENTS. FOR MANY WESTERNERS, THE PRACTICE OF YOGA, AYURVEDA, AND VEGETARIANISM IS USED BY PEOPLE STRIVING TO LIVE HEALTHFULLY. HOWEVER, WHAT MIGHT BE UNFAMILIAR TO WESTERNERS IS HOW FOR HINDUS, THESE PRACTICES REFLECT THEIR MILLENNIA-OLD SPIRITUALITY AND RELIGIOSITY. KNOWING THE HINDU BELIEFS OF ATMAN, BRAHMAN, KARMA, AND MOKSHA WILL HELP NURSES CONNECT TO HINDUS' VARIOUS END-OF-LIFE WISHES. IN ADDITION, GETTING FAMILIAR WITH INTERRELATING FACTORS SUCH AS LACK OF KNOWLEDGE ON PALLIATIVE CARE AND ADVANCE CARE PLANNING, FAMILY DYNAMICS, ACCULTURATION, AND PERSONAL PREFERENCES WILL ALLOW NURSES TO PROVIDE CULTURALLY COMPETENT CARE. BY FACILITATING END-OF-LIFE CONVERSATIONS AT AN EARLY STAGE, NURSES CAN PROMOTE CONFIDENCE AND SELF-EFFICACY FOR PATIENTS WHO MAY FEAR THAT THEIR RELIGIOSITY AND PERSONAL PRIORITIES ARE TRIVIALIZED BY ACCULTURATED FAMILY MEMBERS OR DISREGARDED BY THEIR ADOPTED HOMELAND. THIS CLINICAL ARTICLE PROVIDES NURSES WITH INFORMATION ABOUT ASIAN INDIAN AMERICAN HINDUS' BELIEFS AND PRACTICES, CLINICAL IMPLICATIONS FOR ASSESSMENT, AND SUGGESTIONS TO SUPPORT PATIENTS' AND FAMILIES' END-OF-LIFE WISHES. 2022 2 1502 20 INVEST IN YOURSELF. YOGA AS A SELF-CARE STRATEGY. A WIDENING RECOGNITION OF THE MIND-BODY-SPIRIT CONNECTION IN WESTERN MEDICINE HAS RESULTED IN A GROWING INTEREST IN ANCIENT HEALTH PRACTICES SUCH AS YOGA. AS COMPLEMENTARY THERAPIES ENTER MAINSTREAM MEDICAL SETTINGS, NURSES AND OTHER HEALTHCARE PROVIDERS NEED A FUNDAMENTAL UNDERSTANDING OF THESE MODALITIES TO BE ABLE TO ADVISE PATIENTS EFFECTIVELY. THIS ARTICLE PROVIDES AN OVERVIEW OF YOGA AND DETAILS THE BENEFITS OF YOGA PRACTICE. 2000 3 2296 17 THERAPEUTIC PROCESSES IN A YOGA ASHRAM. ALTHOUGH COMMUNAL AND NEW RELIGIOUS GROUPS ARE SAID TO PROVIDE QUASI-THERAPEUTIC EXPERIENCES FOR RELATIVELY HEALTHY INDIVIDUALS IN OUR SOCIETY, THERE IS LITTLE INFORMATION ABOUT HOW THIS OCCURS. THIS STUDY EXAMINES THE LIFESTYLE AND SOCIAL STRUCTURE OF A YOGA ASHRAM AND DESCRIBES HOW THEY FACILITATE PROCESSES WHERE RESIDENTS LEARN TO RELEASE AND PREVENT STRESS IN THEIR LIVES. 1985 4 2895 11 [DISCUSSION AROUND THE USE OF YOGA IN PSYCHIATRY]. MANY MIND-BODY PRACTICES HAVE RECENTLY BEEN INTRODUCED INTO PSYCHIATRIC CARE INCLUDING YOGA. AN EXPERIMENT IN THE FIELD ADDRESSES THE ISSUE OF THE ORGANISATION AND APPLICATIONS OF THIS DISCIPLINE, AND ENVISAGES THE POSSIBILITY OF EXTENDING THE SCOPE OF INDICATIONS. 2016 5 1735 27 PHENOMENOLOGICAL INQUIRY INTO PHOENIX RISING YOGA THERAPY. THERE IS GROWING RECOGNITION WITHIN PSYCHOLOGY AND OTHER DISCIPLINES THAT BODY EXPERIENCE MAY BE AS IMPORTANT AS COGNITIVE AND EMOTIONAL EXPERIENCE. HOWEVER, PSYCHOLOGY HAS FEW PSYCHOTHERAPEUTIC INTERVENTIONS TO SUPPORT THE INTEGRATION OF MIND AND BODY WITHIN THERAPY. PHOENIX RISING YOGA THERAPY (PRYT) IS A FORM OF MIND-BODY THERAPY THAT USES YOGA POSTURE, TOUCH, AND PSYCHOTHERAPEUTIC DIALOGUE TO FACILITATE GROWTH AND HEALING. THE CURRENT STUDY EXPLORED THE PHENOMENOLOGICAL EXPERIENCE OF FOUR WOMEN WHO EACH RECEIVED FIVE PRYT SESSIONS. RESEARCH QUESTIONS POSED WERE: (1) WHAT ARE THE CLIENTS' EXPERIENCES OF THE PHENOMENA OF PRYT? AND (2) HOW DOES RECEIVING PRYT SESSIONS IMPACT THE CLIENTS' LIVES? THE FOLLOWING THEMES EMERGED FROM THE DATA AS THE ESSENCE OF PRYT SESSIONS: MINDFULNESS, SELF-AWARENESS, MIND-BODY CONNECTION, IN VIVO EXPERIENCE OF NEW BEHAVIORS, CLIENT-DIRECTED, EMPOWERMENT, AND LIFE CHANGES. THESE THEMES SHOW SIGNIFICANCE IN THE MIND-BODY CONNECTION AND THAT IT IS IMPORTANT TO CONSIDER ALTERNATIVE MODALITIES SUCH AS PRYT FOR CLIENTS. EACH PARTICIPANT NOTED GREATER INSIGHT INTO MIND-BODY CONNECTION. THEY NOTICED THE EFFECT OF COGNITION AND EMOTION ON THE BODY, OBSERVED HOW THE BODY CAN BE USED TO IMPROVE COPING THROUGH MOVEMENT AND BREATHING, AND EXPERIENCED DIFFERENT THOUGHTS AND EMOTIONS ASSOCIATED WITH DIFFERENT AREAS OF THEIR BODIES. ALTHOUGH THESE RESULTS ARE NOT NECESSARILY GENERALIZABLE, THEY OFFER INTERESTING THEORETICAL IMPLICATIONS FOR EMBODIED INTERVENTIONS. 2018 6 2016 22 SUPPLE BODIES, HEALTHY MINDS: YOGA, PSYCHEDELICS AND AMERICAN MENTAL HEALTH. MUCH DISCUSSION ABOUT MENTAL HEALTH HAS REVOLVED AROUND TREATMENT MODELS. AS INTERDISCIPLINARY SCHOLARSHIP HAS SHOWN, MENTAL HEALTH KNOWLEDGE, FAR FROM BEING A NEUTRAL PRODUCT DETACHED FROM THE SOCIETY THAT GENERATED IT, WAS SHAPED BY POLITICS, ECONOMICS AND CULTURE. BY DRAWING ON CASE STUDIES OF YOGA, RELIGION AND FITNESS, THIS ARTICLE WILL EXAMINE THE WAYS IN WHICH MENTAL HEALTH PRACTICES-SOMETIMES SCIENTIFIC, SOMETIMES SPIRITUAL-HAVE BEEN CONCEIVED, DEBATED AND APPLIED BY RESEARCHERS AND THE PUBLIC. MORE SPECIFICALLY, IT WILL INTERROGATE THE RELATIONSHIP BETWEEN YOGA, PSYCHEDELICS, SOUTH ASIAN AND EASTERN RELIGION (AS UNDERSTOOD AND PRACTICED IN THE USA) AND MENTAL HEALTH. 2018 7 238 24 A THERAPY TO LIVE BY: PUBLIC HEALTH, THE SELF AND NATIONALISM IN THE PRACTICE OF A NORTH INDIAN YOGA SOCIETY. IN THIS ARTICLE I FOCUS ON THE RELATIONSHIP BETWEEN CONCEPTS OF SELF AND HEALTH IN MODERN NORTH INDIA. DRAWING ON FIELD RESEARCH IN A POPULAR YOGA SOCIETY, I ARGUE THAT YOGA THERAPY, AS PRACTICED BY THE BHARATIYA YOG SANSTHAN OF DELHI, PROVIDES A RECONCEPTUALIZATION OF WHAT CAN BE MEANT BY PUBLIC HEALTH. USING STUDIES THAT CHALLENGE BOTH THE ESSENTIALIST AND EPISTEMOLOGICAL FACTICITY OF THE SELF, I SHOW HOW THE DISCOURSE AND PRACTICE OF YOGA IS IMPLICATED IN, AND DERIVED FROM, A COMPLEX SEARCH FOR SELF DEFINITION IN TERMS OF HEALTH; HEALTH WHICH IS CONCEIVED OF AS A PUBLIC REGIMEN THAT SEEKS TO RECONNECT THAT WHICH MODERNITY HAS BROKEN APART: MIND AND BODY. 1997 8 1214 17 EXPLORING THE BENEFIT OF YOGA PROGRAMS IN CARCERAL SETTINGS. THIS ARTICLE PRESENTS A PERSPECTIVE ON THE VALUE OF YOGA AND MINDFULNESS PROGRAMMING IN CARCERAL SETTINGS. THE AUTHORS EXPLORE THIS TOPIC THROUGH INTERVIEWS WITH TWO FORMERLY INCARCERATED PEOPLE WHO PARTICIPATED IN YOGA PROGRAMMING WHILE INCARCERATED AND WHO WENT ON TO BECOME YOGA INSTRUCTORS THEMSELVES. ALSO EXAMINED ARE THE POTENTIAL EFFECTS OF YOGA PROGRAMMING FOR PEOPLE WHO ARE INCARCERATED, FOR THOSE WORKING WITHIN CARCERAL SETTINGS, AND ON CARCERAL ENVIRONMENTS GENERALLY. WE SHARE RECOMMENDATIONS FOR IMPLEMENTING YOGA PROGRAMMING IN CARCERAL INSTITUTIONS AND DISCUSS POLICY IMPLICATIONS. THE STORIES OF BOTH INTERVIEWEES REFLECT THE VALUE AND POTENTIAL POSITIVE EFFECTS OF YOGA PROGRAMMING WITHIN CRIMINAL JUSTICE SETTINGS AND SUGGEST THE NEED FOR SUSTAINED PROGRAMMING AND ONGOING EMPIRICAL EVALUATION. 2020 9 2378 17 WHY AYURVEDIC YOGA THERAPISTS AND WHY NOW? IAYT HAS PAVED THE WAY FOR YOGA THERAPY AS A HEALING PROFESSION TO GROW AND DEVELOP ITS MISSION TO DELIVER OPTIMAL THERAPEUTICS VIA INDIVIDUAL SESSIONS AND TAILORED GROUP CLASSES. FOR THE PAST FIVE YEARS, THE NATIONAL AYURVEDIC MEDICAL ASSOCIATION (NAMA) HAS BEEN WORKING BEHIND THE SCENES TO CONSIDER THE VALUE AND DEFINITION OF AN AYURVEDIC YOGA THERAPIST (AYT) PROFESSIONAL DESIGNATION WITHIN THE YOGA THERAPY DISCIPLINE. THE AYT DESIGNATION WOULD COMPLEMENT THE CURRENT STANDARDS FOR YOGA THERAPISTS THAT HAVE BEEN PUBLISHED BY IAYT. THE PURPOSE OF THIS PAPER IS TO DISCUSS (1) WHY THE AYT DESIGNATION IS IMPORTANT; (2) HOW IT SUPPORTS AND EXPANDS ON IAYT'S MISSION; AND (3) WHY NOW IS THE APPROPRIATE TIME TO DEVELOP COMPETENCIES, STANDARDS, AND A SCOPE OF PRACTICE FOR AYURVEDIC YOGA THERAPY. 2015 10 2375 28 WHITE PAPER: YOGA THERAPY AND PAIN-HOW YOGA THERAPY SERVES IN COMPREHENSIVE INTEGRATIVE PAIN MANAGEMENT, AND HOW IT CAN DO MORE. THIS PAPER EXAMINES THE ROLE OF YOGA THERAPY IN COMPREHENSIVE INTEGRATIVE PAIN MANAGEMENT (CIPM). THE PAIN CRISIS IS DESCRIBED, AND HOW YOGA THERAPISTS CAN CONTRIBUTE TO ITS SOLUTION IS EXPLAINED. YOGA THERAPY CAN BE AN ESSENTIAL COMPONENT OF THE MULTIDISCIPLINARY UNDERTAKING THAT WILL BE REQUIRED TO IMPROVE PATIENT OUTCOMES AND ALTER THE TRAJECTORY OF THE GLOBAL PUBLIC HEALTH CRISIS CONSTITUTED BY AN EPIDEMIC OF POORLY UNDERSTOOD AND INADEQUATELY ADDRESSED PAIN. ADDITIONAL CONTEXT AND EVIDENCE ARE PRESENTED TO DOCUMENT THE EFFECTIVENESS OF YOGA THERAPY INTERVENTIONS TO SUPPORT PEOPLE LIVING WITH PAIN. THE WHITE PAPER CONCLUDES BY LISTING RECOMMENDATIONS TO PROVIDERS, CONSUMERS, PAYERS, AND LEGISLATORS, WHO TOGETHER CAN ADDRESS SYSTEMIC AND STRUCTURAL BARRIERS TO CIPM, AS WELL AS SUGGESTIONS FOR ENABLING THE YOGA THERAPY PROFESSION TO MORE FULLY PARTICIPATE IN THESE SOLUTIONS. 2020 11 2921 12 [USE OF YOGA IN PSYCHIATRY]. THE AUTHOR GIVES AN ACCOUNT OF HIS EXPERIENCE WITH THE APPLICATION OF YOGA IN PREVENTION AND TREATMENT OF ALCOHOL AND DRUG RELATED PROBLEMS, IN PSYCHOSOMATIC MEDICINE, SEXUOLOGY, TREATMENT OF NEUROSES, IN GERONTOPSYCHIATRY ETC. THE PROBLEM WHEN USING YOGA IN PSYCHIATRY IS ACTIVE COOPERATION; SYSTEMIC INTERACTIONS MUST BE FORESEEN, IT IS IMPORTANT TO WARN AGAINST COMPETITIVENESS AND SPECIFIC INDICATIONS AND CONTRAINDICATIONS OF DIFFERENT YOGA EXERCISES MUST BE RESPECTED. YOGA IS ALSO A SUITABLE ELEMENT OF PREVENTION OF PROFESSIONAL STRESS IN THE HEALTH SERVICES. 1994 12 1579 26 MEASURES OF SPIRITUAL AND TRANSPERSONAL CONSTRUCTS FOR USE IN YOGA RESEARCH. THIS ARTICLE PRESENTS INFORMATION ON STANDARDIZED PAPER-AND-PENCIL MEASURES OF SPIRITUAL AND TRANSPERSONAL CONSTRUCTS THAT HOLD PROMISE FOR USE IN YOGA RESEARCH. NINE INSTRUMENTS ARE DISCUSSED AT LENGTH INCLUDING THE ASSESSMENT SCHEDULE FOR ALTERED STATES OF CONSCIOUSNESS, EGO GRASPING ORIENTATION, EXPRESSIONS OF SPIRITUALITY INVENTORY, HINDU RELIGIOUS COPING SCALE, MEASURES OF HINDU PATHWAYS, SELF-EXPANSIVENESS LEVEL FORM, SPIRITUAL ORIENTATION INVENTORY, SPIRITUAL TRANSCENDENCE SCALE, AND THE VEDIC PERSONALITY INVENTORY. AS WELL, A LISTING OF AN ADDITIONAL 14 MEASURES, ALONG WITH PRIMARY CITATIONS, IS PROVIDED. IN CONCLUSION, THE AUTHORS PROFFER RECOMMENDATIONS FOR THE USE OF PSYCHOMETRIC TESTS AND PROVIDE A GENERAL PROPOSAL FOR PROGRAMMATIC RESEARCH. 2009 13 2239 20 THE IMPORTANCE OF RESEARCH LITERACY FOR YOGA THERAPISTS. EVIDENCE-INFORMED PRACTICE (EIP) UTILIZES THE THREE COMPONENTS OF EXPERT OPINION, RESEARCH EVIDENCE, AND CLIENT VALUES. IT IS A RECOMMENDED TRAINING COMPETENCY FOR INTEGRATIVE HEALTH PRACTITIONERS IN DIVERSE FIELDS, SUCH AS ACUPUNCTURE AND MASSAGE THERAPY. RESEARCH LITERACY (RL) IS A NECESSARY PRE-REQUISITE TO EIP. MANY YOGA THERAPISTS HAVE LIMITED TRAINING IN THESE SKILLS, WHICH NEGATIVELY IMPACTS INTER-PROFESSIONAL COMMUNICATION AND COLLABORATION, AS WELL AS FURTHER ADVANCEMENT OF YOGA THERAPY RESEARCH AND PRACTICE. IN THIS ARTICLE, WE PROPOSE INCLUSION OF RL AND EIP IN THE TRAINING OF YOGA THERAPISTS. BENEFITS FOR CLIENT CARE, COLLABORATIVE CARE, AND THE FIELD OF YOGA THERAPY ARE DISCUSSED. 2017 14 2925 15 [YOGA AND TALES IN MENTAL HEALTH]. BODY-MIND PRACTICES PLAY AN IMPORTANT ROLE WITHIN NURSING CARE IN PSYCHIATRY, AS WELL AS WITH PATIENTS WITH A DISABILITY. HERE, A NURSE DESCRIBES A YOGA WORKSHOP SHE RAN IN A PSYCHIATRIC CLINIC AND HOW SHE HAS SINCE CONTINUED AND DEVELOPED HER APPROACH IN A SPECIALISED CARE HOME. BODY-MIND PRACTICES ALSO GIVE MEANING TO THE WORK OF NURSES FACED WITH DIFFICULT SITUATIONS AND EMOTIONAL OVERLOAD. 2014 15 2248 25 THE ISLAMIC PRAYER (SALAH/NAMAAZ) AND YOGA TOGETHERNESS IN MENTAL HEALTH. RELIGION AND ITS PRACTICES HAVE BEEN DULY IMPLICATED IN TREATING NOT ONLY PROBLEMS RELATED TO MEDICAL HEALTH, RATHER, INTERVENING AND PREVENTING SUCH PROBLEMS AS WELL. IN THE PRESENT ARTICLE, THE AUTHORS HAVE REVIEWED SIGNIFICANCE OF THE ISLAMIC PRAYERS (SALAH/NAMAAZ) IN HEALTHCARE IN GENERAL AND MENTAL HEALTH IN PARTICULAR. THE NATURE, PROCEDURES, PRACTICES AND THE BENEFITS OF SALAH HAVE BEEN COMPREHENSIVELY DESCRIBED AND DISCUSSED. IN ADDITION, AN ATTEMPT TO COMBINE YOGA AND ITS PRACTICES WITH SALAH HAS BEEN MADE FOR INTERVENING AND PREVENTING THE PROBLEMS OF MENTAL HEALTH AS AN EXPEDITIOUS TOOL. IN UPSHOT, THE CLINICIANS IN THE FIELD OF MENTAL HEALTH CARE HAVE BEEN SUGGESTED TO INCORPORATE THESE TWO VIEWPOINTS IN THEIR INTERVENTION PROGRAM, AT LEAST, FOR THE MUSLIM PATIENTS FOR A MORE DESIRABLE OUTCOME. 2013 16 1493 21 INTERPRETIVE PHENOMENOLOGICAL ANALYSIS OF A LAWSUIT CONTENDING THAT SCHOOL-BASED YOGA IS RELIGION: A STUDY OF SCHOOL PERSONNEL. THIS STUDY FOCUSED ON THE PERSPECTIVES OF SCHOOL PERSONNEL AFFILIATED WITH THE ENCINITAS UNION SCHOOL DISTRICT IN CALIFORNIA FOLLOWING A LAWSUIT ARGUING THAT THEIR YOGA-BASED PROGRAM INCLUDED RELIGION AND THEREFORE WAS UNSUITABLE FOR IMPLEMENTATION IN PUBLIC SCHOOLS AND WAS UNCONSTITUTIONAL. PARTICIPANTS (N = 32) WERE INTERVIEWED USING A SEMISTRUCTURED INTERVIEW, AND DATA WERE ANALYZED ACCORDING TO INTERPRETATIVE PHENOMENOLOGICAL ANALYSIS. FIVE SUPER-ORDINATE THEMES (INCLUDING SUB-THEMES) WERE IDENTIFIED IN AN ITERATIVE PROCESS, INCLUDING: PARTICIPANTS' PERSPECTIVES ON THE ROOTS OF YOGA AND THE TYPE OF YOGA TAUGHT IN THEIR DISTRICT; THE PROCESS OF INTRODUCING A YOGA-IN-THE-SCHOOLS PROGRAM IN LIGHT OF THIS CONTENTION (INCLUDING CHALLENGES AND OBSTACLES, AND HOW THESE WERE MET); PERSPECTIVES ON THE LAWSUIT AND HOW THE PROCESS UNFOLDED; EFFECTS OF THE LAWSUIT ON SCHOOL CLIMATE AND BEYOND; AND PERSPECTIVES ON YOGA AS, AND AS NOT, RELIGIOUS. THE STUDY ATTEMPTS TO SHED LIGHT ON THE IMPACT OF AN ONGOING LAWSUIT ON A SCHOOL DISTRICT AT THE TIME OF IMPLEMENTATION OF A PROGRAM FOR STUDENTS' WELL BEING. 2017 17 2447 22 YOGA AND THE BATTLEFIELD OF ETHICS: HIGHLIGHTING AN INFUSION MODEL FOR ETHICS EDUCATION. THIS PAPER ARTICULATES AN INFUSION MODEL OF ETHICS EDUCATION FOR ENGINEERING STUDENTS BY ILLUMINATING THE VALUE OF A RELIGIOUS STUDIES COURSE ON YOGA. THIS MODEL IS DISTINGUISHED FROM FOUR OTHER POSSIBLE APPROACHES THAT HAVE TRADITIONALLY BEEN USED TO PREPARE ENGINEERING STUDENTS TO FACE THE CHALLENGES OF THE WORK PLACE. THE ARTICLE IS NOT CLAIMING THAT THIS APPROACH SHOULD BE USED TO THE EXCLUSION OF THE OTHER APPROACHES, BUT RATHER THAT IT ADDS STRENGTH TO THE OTHER APPROACHES. SPECIFICALLY, THE ARTICLE CLAIMS THAT THE INFUSION MODEL PROVIDES AN OPPORTUNITY FOR STUDENTS TO REFLECT UPON THE FOUNDATIONAL ETHICAL POSITIONS EMANATING FROM THE WORLD'S RELIGIONS AND THEREBY PROVIDES THEM WITH A VISTA FROM WHICH THEY CAN NOT ONLY ASK WHAT PROFESSIONAL ETHICAL CODE APPLIES IN A GIVEN SITUATION, BUT ALSO PONDER THE NATURE OF CHARACTER NEEDED TO FOLLOW THAT ETHICAL CODE. 2006 18 2711 25 YOGA KERNELS: A PUBLIC HEALTH MODEL FOR DEVELOPING AND DISSEMINATING EVIDENCE-BASED YOGA PRACTICES. MANY PEOPLE ARE DRAWN TO YOGA FOR ITS POTENTIAL HEALTH BENEFITS. WITH ITS RISING POPULARITY, YOGA COULD BECOME A WIDELY USED PUBLIC HEALTH INTERVENTION, BUT ITS SUCCESS DEPENDS ON FINDING EVIDENCE-BASED YOGA PRACTICES THAT ARE ACCEPTABLE AND FEASIBLE FOR A LARGE SEGMENT OF THE POPULATION. COMPLEXITY AND VARIABILITY CREATE BARRIERS TO THE ADOPTION AND MAINTENANCE OF YOGA PRACTICES. IN AN EFFORT TO IMPROVE THE STUDY, ADOPTION, AND MAINTENANCE OF THERAPEUTIC PRACTICES USED IN THE CONTEXT OF PUBLIC HEALTH INTERVENTIONS, WE INTRODUCE THE CONCEPT OF "YOGA KERNELS," DEFINED AS DISCRETE, EVIDENCE-BASED YOGA PRACTICES THAT ARE AMENABLE TO SCIENTIFIC STUDY AND CAN BE EFFECTIVELY DISSEMINATED AS A PUBLIC HEALTH INTERVENTION. YOGA IS REVIEWED FROM THE STANDPOINT OF A PUBLIC HEALTH INTERVENTION USING THE REACH EFFECTIVENESS ADOPTION IMPLEMENTATION AND MAINTENANCE (RE-AIM) MODEL. THIS MODEL IS DESIGNED TO IMPROVE THE SUCCESSFUL ADOPTION AND MAINTENANCE OF GENERALIZABLE, EVIDENCE-BASED INTERVENTIONS. IN RESPONSE TO THE CHALLENGES TO THE ADOPTION AND MAINTENANCE OF YOGA PRACTICES, WE PROPOSE THAT A POTENTIALLY FRUITFUL DIRECTION FOR YOGA RESEARCH IS MOVING AWAY FROM STUDYING YOGA CLASSES TO STUDYING SPECIFIC YOGA PRACTICES THAT ARE SIMPLER AND EASIER FOR THE GENERAL PUBLIC TO USE. YOGA KERNELS COULD BE A UNIFYING CONCEPT TO IDENTIFY THERAPEUTIC USES OF YOGA AND HELP PEOPLE ADOPT AND MAINTAIN THESE PRACTICES AS PART OF A SYSTEMATIC PUBLIC HEALTH STRATEGY. 2019 19 2554 32 YOGA FOR CHILDREN AND YOUNG PEOPLE'S MENTAL HEALTH AND WELL-BEING: RESEARCH REVIEW AND REFLECTIONS ON THE MENTAL HEALTH POTENTIALS OF YOGA. THIS ARTICLE DISCUSSES YOGA AS A POTENTIAL TOOL FOR CHILDREN TO DEAL WITH STRESS AND REGULATE THEMSELVES. YOGA PROVIDES TRAINING OF MIND AND BODY TO BRING EMOTIONAL BALANCE. WE ARGUE THAT CHILDREN AND YOUNG PEOPLE NEED SUCH TOOLS TO LISTEN INWARD TO THEIR BODIES, FEELINGS, AND IDEAS. YOGA MAY ASSIST THEM IN DEVELOPING IN SOUND WAYS, TO STRENGTHEN THEMSELVES, AND BE CONTRIBUTING SOCIAL BEINGS. FIRST, WE ADDRESS HOW CHILDREN AND YOUNG PEOPLE IN TODAY'S WORLD FACE NUMEROUS EXPECTATIONS AND CONSTANT STIMULATION THROUGH THE INTERNET AND OTHER MEDIA AND COMMUNICATION TECHNOLOGIES. ONE REASON WHY CHILDREN EXPERIENCE STRESS AND MENTAL HEALTH CHALLENGES IS THAT GLOBALIZATION EXPOSES THE YOUTH ALL OVER THE WORLD TO VARIOUS NEW DEMANDS, STANDARDS, AND OPTIONS. THERE IS ALSO INCREASED PRESSURE TO SUCCEED IN SCHOOL, PARTLY DUE TO INCREASED COMPETITION BUT ALSO A DIVERSE RANGE OF OPTIONS AVAILABLE FOR YOUNG PEOPLE IN CONTEMPORARY TIMES THAN IN THE PAST. OUR ARGUMENT ALSO PARTIALLY RESTS ON THE FACT THAT MODERN SOCIETY OFFERS PLENTY OF DISTRACTIONS AND UNWELCOME ATTRACTIONS, ESPECIALLY LINKED TO NEW MEDIA TECHNOLOGIES. THE DOMINANT PRESENCE OF MULTIMEDIA DEVICES AND THE TIME SPENT ON THEM BY CHILDREN ARE CLEAR INDICATORS OF THE SHIFT IN LIFESTYLES AND PRIORITIES OF OUR NEW GENERATION. WHILE THESE MEDIA TECHNOLOGIES ARE VALUABLE RESOURCES IN CHILDREN AND YOUNG PEOPLE'S LIVES FOR COMMUNICATION, LEARNING, AND ENTERTAINMENT, THEY ALSO RESULT IN CONSTANT COMPETITION FOR YOUNGSTER'S ATTENTION. A MAIN CONCEPT IN OUR ARTICLE IS THAT YOGA MAY HELP CHILDREN AND YOUNG PEOPLE COPE WITH STRESS AND THUS, CONTRIBUTE POSITIVELY TO BALANCE IN LIFE, WELL-BEING, AND MENTAL HEALTH. WE PRESENT RESEARCH LITERATURE SUGGESTING THAT YOGA IMPROVES CHILDREN'S PHYSICAL AND MENTAL WELL-BEING. SIMILARLY, YOGA IN SCHOOLS HELPS STUDENTS IMPROVE RESILIENCE, MOOD, AND SELF-REGULATION SKILLS PERTAINING TO EMOTIONS AND STRESS. 2014 20 2489 22 YOGA AS AN INTERVENTION IN THE TREATMENT OF EATING DISORDERS: DOES IT HELP? THIS ARTICLE EXPLORES THE USES OF YOGA AS AN EXPERIENTIAL ADJUNCT TO OTHER FORMS OF THERAPY IN THE TREATMENT OF EATING DISORDERS IN RESIDENTIAL AND OUTPATIENT SETTINGS. SUPPORTED BY OTHER TREATMENT MODALITIES, YOGA CAN BE AN EFFECTIVE METHOD FOR INCREASING SELF-AWARENESS, REFLECTION AND THE ABILITY TO SELF-SOOTHE. LIKE OTHER INTERVENTIONS, YOGA HAS POTENTIAL MISUSES. THESE MISUSES ARE UNCOVERED WITH SUGGESTIONS MADE AS TO HOW THERAPISTS CAN SUPPORT THE PRACTICE OF YOGA IN RESIDENTIAL AND OUTPATIENT SETTINGS. 2009